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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="savesikhism" data-source="post: 140471" data-attributes="member: 14285"><p><strong>Inter religion marriages</strong></p><p></p><p>Satsrikaal,</p><p>I want to share my thoughts on the topic of inter religion marriages. Sikhs boys and girls marrying in to other religions. Let us divide this topic into 2 categories</p><p>1) When Sikh girl marry in to the other religions.</p><p>2) When a turbaned Sikh boy marry the girl of another religion.</p><p>Now in the first case there is no problem at all. The reason that in entire world 99% of the inter religion marriages between Hindus and Sikhs fall under this category because girl is from Sikh family and the neither the girl nor her family posts any precondition for marriage.</p><p>Now I come to the second category where turbaned Sikh boys marry the girl of different religions. There is definitely a problem and always the sacrifice comes from the boy side.</p><p>When Sikh girls marry Hindu boys majorly Punjabi Hindu boys there is no opposition at all. In this case the girls get converted to Hindu religion there by slowly destroying the Sikh numbers in demographic manner because the children she will produce will 100% Hindus and not Sikhs. My question to the so called liberals who permit or support these marriages is that when the Sikh girl marries the Punjabi Hindu boy there is no opposition so why is that when a turbaned Sikh boy marries a Hindu girl there is all sort of opposition such when will boy get a haircut???.Will the boy go the Mandir with girl?? Will girl keep the karvacahath vrath (a sheer pakhand).why so much hatred for turbaned boys? You can take the girls just because they tend to swayed by other factors besides her beauty being the major the factor in letting the Hindu boy getting her convinced in getting married.</p><p>Why these double speak? Can anybody answer this question.Silkh girls continue to marry in the other religion thus falling in to the trap laid down by their so called by their so called handsome boy friends or the slow extinction of the Sikh religion. Why I am saying extinction because when a Sikh girl marries Hindu Bhatia or Pandit or khatri by she will produce Hindu children and not Sikh religion. So called liberals including my mom may contest that faith in guru granth sahib is supreme but it must also be considered that when demography is counted the form and belonging to the religion lays a big big role and in our country majority of the decisions are taken keeping in mind the numbers involved. Any thoughts will be highly appreciated. I am sure the so called liberals will respond in stiff opposition but I have stated the reality and yes………….THE REALITY BITES………..some time very much…..Thanks.</p><p></p><p>Wahe Guru Ji Khalsa Wahe guruji fateh.</p></blockquote><p></p>
[QUOTE="savesikhism, post: 140471, member: 14285"] [b]Inter religion marriages[/b] Satsrikaal, I want to share my thoughts on the topic of inter religion marriages. Sikhs boys and girls marrying in to other religions. Let us divide this topic into 2 categories 1) When Sikh girl marry in to the other religions. 2) When a turbaned Sikh boy marry the girl of another religion. Now in the first case there is no problem at all. The reason that in entire world 99% of the inter religion marriages between Hindus and Sikhs fall under this category because girl is from Sikh family and the neither the girl nor her family posts any precondition for marriage. Now I come to the second category where turbaned Sikh boys marry the girl of different religions. There is definitely a problem and always the sacrifice comes from the boy side. When Sikh girls marry Hindu boys majorly Punjabi Hindu boys there is no opposition at all. In this case the girls get converted to Hindu religion there by slowly destroying the Sikh numbers in demographic manner because the children she will produce will 100% Hindus and not Sikhs. My question to the so called liberals who permit or support these marriages is that when the Sikh girl marries the Punjabi Hindu boy there is no opposition so why is that when a turbaned Sikh boy marries a Hindu girl there is all sort of opposition such when will boy get a haircut???.Will the boy go the Mandir with girl?? Will girl keep the karvacahath vrath (a sheer pakhand).why so much hatred for turbaned boys? You can take the girls just because they tend to swayed by other factors besides her beauty being the major the factor in letting the Hindu boy getting her convinced in getting married. Why these double speak? Can anybody answer this question.Silkh girls continue to marry in the other religion thus falling in to the trap laid down by their so called by their so called handsome boy friends or the slow extinction of the Sikh religion. Why I am saying extinction because when a Sikh girl marries Hindu Bhatia or Pandit or khatri by she will produce Hindu children and not Sikh religion. So called liberals including my mom may contest that faith in guru granth sahib is supreme but it must also be considered that when demography is counted the form and belonging to the religion lays a big big role and in our country majority of the decisions are taken keeping in mind the numbers involved. Any thoughts will be highly appreciated. I am sure the so called liberals will respond in stiff opposition but I have stated the reality and yes………….THE REALITY BITES………..some time very much…..Thanks. Wahe Guru Ji Khalsa Wahe guruji fateh. [/QUOTE]
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