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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Actual Fact, From The Mouth Of The Prophet Muhammad Peace Be Upon Him
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<blockquote data-quote="naben" data-source="post: 168390" data-attributes="member: 17397"><p>No my dear brothers</p><p> Doomsday</p><p> Will come and no one can escape it</p><p> allah says in the Holy Qur'an</p><p></p><p> 74. And they have taken besides Allah aliha (gods), hoping that they might be helped (by those so called gods).</p><p></p><p> 75. They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).</p><p></p><p> 76. So let not their speech, then, grieve you (O Muhammad). Verily, We know what they conceal and what they reveal.</p><p></p><p> 77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent.</p><p></p><p> 78. And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?"</p><p></p><p> 79. Say: (O Muhammad) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"</p><p></p><p> 80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith.</p><p></p><p> 81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.</p><p></p><p> 82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is!</p><p></p><p> 83. So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned.</p><p></p><p><strong>Surah Ya-Sin</strong></p><p></p><p>4-- b---Allah Says (interpretation of meaning): {Then as for him whose balance (of good deeds) will be heavy, He will live a pleasant life (in Paradise). But as for him whose balance (of good deeds) will be light, He will have his home in Hawiyah (pit, ie Hell). And what will make you know what it is? (It is) a hot blazing Fire!} [101:6-11]. Allah also Says (interpretation of meaning): {... So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).} [7:8]. He also Says: {And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.} [23:103].</p><p></p><p>Also, it is mentioned in the Qur'an: {... So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise). And as for those whose scale will be light, they are those who will lose their ownselves (by entering Hell) because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)} [7: 8-9.</p><p></p><p>Ibn Abbas said: good and bad deeds will be weighed in the Scale that has a tongue and two pans. A believer will be brought forward in a good state with his deeds, and when his deeds are put in one of the pans, it becomes heavier than the other. This is mentioned in the verse: {... So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).} [7:8]. The deeds of an unbeliever will be brought in a bad repulsive state, and when they will be put in the pan of the scale; they will have no weight, and ultimately he will be thrown in the Fire (Hell). [Al-Qurtubi]</p><p></p><p> from Ibn Masoud that he said: all people will be called to their account on the Day of Judgment. Even if the good deeds of the person surpass his bad deeds by only one good deed, he will enter Paradise. Likewise only one bad deed more, entitles the person to enter the Fire (Hell). And the one whose good and bad deeds are equal will be among the people of A'araf.</p><p></p><p>The sum of the details mentioned so far is that the people will be of many kinds as far as the matter of weighing the deeds is concerned.</p><p></p><p>First, those who will enter the Paradise without reckoning, deeds of such category will not be weighed at all (Sahihain).</p><p>Second, Kuffars (disbelievers), their deeds will have no weight in the scale. Allah Says (interpretation of meaning): {And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) Did, and We shall make such deeds as scattered floating particles of dust. } [25:23].</p><p></p><p>Allah also Says (interpretation of meaning): {... So their works are in vain, and on the Day of Resurrection, We shall not give them any weight. } [18:105].</p><p></p><p>Third, those people whose good deeds will surpass the bad deeds thus they will enter the Paradise.</p><p></p><p>Fourth, those people whose bad deeds will have more weight than the good ones; they will enter the Fire (Hell) and stay there to the extent of their bad deeds. Finally they will go to the Paradise.</p><p>Fifth, those people whose deeds will be weighed, and their good deeds will be equal to their bad ones; their destination will be al-A'araf.</p><p></p><p>The final abode of these people also will be the Paradise since only Paradise and Hell will last forever.</p></blockquote><p></p>
[QUOTE="naben, post: 168390, member: 17397"] No my dear brothers Doomsday Will come and no one can escape it allah says in the Holy Qur'an 74. And they have taken besides Allah aliha (gods), hoping that they might be helped (by those so called gods). 75. They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning). 76. So let not their speech, then, grieve you (O Muhammad). Verily, We know what they conceal and what they reveal. 77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent. 78. And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?" 79. Say: (O Muhammad) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!" 80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith. 81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator. 82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is! 83. So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned. [B]Surah Ya-Sin[/B] 4-- b---Allah Says (interpretation of meaning): {Then as for him whose balance (of good deeds) will be heavy, He will live a pleasant life (in Paradise). But as for him whose balance (of good deeds) will be light, He will have his home in Hawiyah (pit, ie Hell). And what will make you know what it is? (It is) a hot blazing Fire!} [101:6-11]. Allah also Says (interpretation of meaning): {... So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).} [7:8]. He also Says: {And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.} [23:103]. Also, it is mentioned in the Qur'an: {... So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise). And as for those whose scale will be light, they are those who will lose their ownselves (by entering Hell) because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)} [7: 8-9. Ibn Abbas said: good and bad deeds will be weighed in the Scale that has a tongue and two pans. A believer will be brought forward in a good state with his deeds, and when his deeds are put in one of the pans, it becomes heavier than the other. This is mentioned in the verse: {... So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).} [7:8]. The deeds of an unbeliever will be brought in a bad repulsive state, and when they will be put in the pan of the scale; they will have no weight, and ultimately he will be thrown in the Fire (Hell). [Al-Qurtubi] from Ibn Masoud that he said: all people will be called to their account on the Day of Judgment. Even if the good deeds of the person surpass his bad deeds by only one good deed, he will enter Paradise. Likewise only one bad deed more, entitles the person to enter the Fire (Hell). And the one whose good and bad deeds are equal will be among the people of A'araf. The sum of the details mentioned so far is that the people will be of many kinds as far as the matter of weighing the deeds is concerned. First, those who will enter the Paradise without reckoning, deeds of such category will not be weighed at all (Sahihain). Second, Kuffars (disbelievers), their deeds will have no weight in the scale. Allah Says (interpretation of meaning): {And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) Did, and We shall make such deeds as scattered floating particles of dust. } [25:23]. Allah also Says (interpretation of meaning): {... So their works are in vain, and on the Day of Resurrection, We shall not give them any weight. } [18:105]. Third, those people whose good deeds will surpass the bad deeds thus they will enter the Paradise. Fourth, those people whose bad deeds will have more weight than the good ones; they will enter the Fire (Hell) and stay there to the extent of their bad deeds. Finally they will go to the Paradise. Fifth, those people whose deeds will be weighed, and their good deeds will be equal to their bad ones; their destination will be al-A'araf. The final abode of these people also will be the Paradise since only Paradise and Hell will last forever. [/QUOTE]
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