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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Abortion Legalized In Ireland - My Views
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<blockquote data-quote="Inderjeet Kaur" data-source="post: 216519" data-attributes="member: 16531"><p>As I said, I have no problem with therapeutic, medically necessary abortions; I regard that as self-defense. It should be treated as any other medically necessary procedure is.</p><p> </p><p>I have a couple more concerns.</p><p></p><p>Ideally, a baby should be regarded as a blessing, never a punishment, as has often been the case in the past, when an unmarried mother was considered a disgrace even in the West, while in India, izzat would probably demand her death. Things have changed in the West and now being an unmarried mother is widely accepted. Not so in India.</p><p></p><p>Should a woman be forced to bear a child she doesn't want? Putting aside the morality of the mother, which is better for the child, not to be born or to be unwanted? I have a poignant story about this.</p><p style="margin-left: 20px"></p> <p style="margin-left: 20px">True story: in 1958 an unmarried, divorced woman in the USA got pregnant and tried to get a legal abortion because she didn't want the baby. Her request was denied and the baby was born. She was adopted and raised knowing she was adopted but not knowing her birth family. I had occasion to talk to her and ask her her views on abortion. Her reply was, "If abortion had been legal, I almost certainly wouldn't exist. How could I not be against it?"</p><p></p><p>That is just one person and one opinion, but I think it speaks volumes. I know the birth mother. and the daughter was 100% correct. If abortion were legal, she wouldn't exist.</p><p></p><p>An unexpected side effect of legalized abortion in India and China is gender-determined abortion. Since, in both cultures, boys are much preferred over girls, many girl-children were and are still killed before birth.</p><p></p><p>I must add, to my great shame, this has been very common amongst Sikhs. Destroying the women is suicidal for any group, especially for small minorities, such as Sikhs. As Guru Nanak wrote in the SGGS, "Without woman, there would be no one at all." p. 473 This practice is illegal in India but is still widely practised. To my great horror, it is also practised, although in a lesser degree within the Sikh diaspora.</p><p></p><p>My last comment here is a semantic-legal-political statement. As I sense from you, I much prefer decriminalization over legalization. The less the government meddles in our private lives the better. Let the government do what it is good at, such as building roads and dams, and otherwise leave the rest of us alone. (We can discuss this in another thread, if you like, but let's keep this one on abortion.)</p></blockquote><p></p>
[QUOTE="Inderjeet Kaur, post: 216519, member: 16531"] As I said, I have no problem with therapeutic, medically necessary abortions; I regard that as self-defense. It should be treated as any other medically necessary procedure is. I have a couple more concerns. Ideally, a baby should be regarded as a blessing, never a punishment, as has often been the case in the past, when an unmarried mother was considered a disgrace even in the West, while in India, izzat would probably demand her death. Things have changed in the West and now being an unmarried mother is widely accepted. Not so in India. Should a woman be forced to bear a child she doesn't want? Putting aside the morality of the mother, which is better for the child, not to be born or to be unwanted? I have a poignant story about this. [INDENT] True story: in 1958 an unmarried, divorced woman in the USA got pregnant and tried to get a legal abortion because she didn't want the baby. Her request was denied and the baby was born. She was adopted and raised knowing she was adopted but not knowing her birth family. I had occasion to talk to her and ask her her views on abortion. Her reply was, "If abortion had been legal, I almost certainly wouldn't exist. How could I not be against it?"[/INDENT] That is just one person and one opinion, but I think it speaks volumes. I know the birth mother. and the daughter was 100% correct. If abortion were legal, she wouldn't exist. An unexpected side effect of legalized abortion in India and China is gender-determined abortion. Since, in both cultures, boys are much preferred over girls, many girl-children were and are still killed before birth. I must add, to my great shame, this has been very common amongst Sikhs. Destroying the women is suicidal for any group, especially for small minorities, such as Sikhs. As Guru Nanak wrote in the SGGS, "Without woman, there would be no one at all." p. 473 This practice is illegal in India but is still widely practised. To my great horror, it is also practised, although in a lesser degree within the Sikh diaspora. My last comment here is a semantic-legal-political statement. As I sense from you, I much prefer decriminalization over legalization. The less the government meddles in our private lives the better. Let the government do what it is good at, such as building roads and dams, and otherwise leave the rest of us alone. (We can discuss this in another thread, if you like, but let's keep this one on abortion.) [/QUOTE]
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Hard Talk
Abortion Legalized In Ireland - My Views
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