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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Aasaa Di Vaar
Aasaa Di Vaar To Second Pauri: Nānak Jī▫a Upā▫e Kai / ਨਾਨਕ ਜੀਅ ਉਪਾਇ ਕੈ
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<blockquote data-quote="ravneet_sb" data-source="post: 220336" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>Mind imagination of TRUTH, every thought MIND imagine is TRUTH for self, but the check of SELF imagination, whether thought is disillusion ie imaginative TRUTH ie only self owned or Universal TRUTH, that can be done with reality check.</p><p></p><p>For Eg Someone fears snake, because of store mind information of child hood, one see snake, in adulthood gets fear, so before fear evokes, one can make a reality check, its TRUELY a live snake, or a fake.</p><p></p><p>So the intuitive information is realised, and found TRUTH as realisation.</p><p>At end of verse, the realisation check is, if the Self TRUTH has deviation or will born and die as a result of contradiction of debate, it is yet false.</p><p></p><p>As origin of WORD is throught realisation, 1st humans have realised, than a WORD is there, Once it is realised TRUTH universally applied, than it is accepted way of learning, it is not false signal or imaginary state or statement. It is realised and non contradicted TRUTH, connect to ONE objective realisation, will not born and die but is TRUTH.</p><p></p><p>Words Khand Brahmand Lo Akaar all realised and found as TRUTH, without contradiction and realised TRUTH.</p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%A8%E0%A8%95" target="_blank">ਨਾਨਕ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%9A%E0%A9%81" target="_blank">ਸਚੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A7%E0%A8%BF%E0%A8%86%E0%A8%87%E0%A8%A8%E0%A8%BF" target="_blank">ਧਿਆਇਨਿ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%9A%E0%A9%81" target="_blank">ਸਚੁ </a>॥ <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%8B" target="_blank">ਜੋ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%B0%E0%A8%BF" target="_blank">ਮਰਿ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%B0%E0%A8%AE%E0%A9%87" target="_blank">ਜੰਮੇ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%81" target="_blank">ਸੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%9A%E0%A9%81" target="_blank">ਕਚੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%95%E0%A8%9A%E0%A9%81" target="_blank">ਨਿਕਚੁ </a>॥੧॥</p><p>Nanak Says Imaginative TRUTH belongs to self, but once meditated and objectively realised than it is Universal TRUTH, if the meaning burns and die its false, totally false imaginative state and statement.</p><p></p><p>End of Verse</p><p></p><p>Next if High and Highness like human judges and ministerial position, who pass judgement are stated like this.</p><p></p><p>So it is stated that for Creator</p><p></p><p>Human can be positioned to high or low.</p><p>But Highness of Creator can not have alter in position. </p><p>Verse is about Creator Highness</p><p>Acts can not be stated</p><p>But all have to accept and follow.</p><p></p><p>End of verse 2</p><p></p><p></p><p>Waheguru Ji ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 220336, member: 13679"] Sat Sri Akaal, Mind imagination of TRUTH, every thought MIND imagine is TRUTH for self, but the check of SELF imagination, whether thought is disillusion ie imaginative TRUTH ie only self owned or Universal TRUTH, that can be done with reality check. For Eg Someone fears snake, because of store mind information of child hood, one see snake, in adulthood gets fear, so before fear evokes, one can make a reality check, its TRUELY a live snake, or a fake. So the intuitive information is realised, and found TRUTH as realisation. At end of verse, the realisation check is, if the Self TRUTH has deviation or will born and die as a result of contradiction of debate, it is yet false. As origin of WORD is throught realisation, 1st humans have realised, than a WORD is there, Once it is realised TRUTH universally applied, than it is accepted way of learning, it is not false signal or imaginary state or statement. It is realised and non contradicted TRUTH, connect to ONE objective realisation, will not born and die but is TRUTH. Words Khand Brahmand Lo Akaar all realised and found as TRUTH, without contradiction and realised TRUTH. [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%A8%E0%A8%95']ਨਾਨਕ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%9A%E0%A9%81']ਸਚੁ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A7%E0%A8%BF%E0%A8%86%E0%A8%87%E0%A8%A8%E0%A8%BF']ਧਿਆਇਨਿ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%9A%E0%A9%81']ਸਚੁ [/URL]॥ [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%8B']ਜੋ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%B0%E0%A8%BF']ਮਰਿ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%B0%E0%A8%AE%E0%A9%87']ਜੰਮੇ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%81']ਸੁ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%9A%E0%A9%81']ਕਚੁ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%95%E0%A8%9A%E0%A9%81']ਨਿਕਚੁ [/URL]॥੧॥ Nanak Says Imaginative TRUTH belongs to self, but once meditated and objectively realised than it is Universal TRUTH, if the meaning burns and die its false, totally false imaginative state and statement. End of Verse Next if High and Highness like human judges and ministerial position, who pass judgement are stated like this. So it is stated that for Creator Human can be positioned to high or low. But Highness of Creator can not have alter in position. Verse is about Creator Highness Acts can not be stated But all have to accept and follow. End of verse 2 Waheguru Ji ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Guru Granth Sahib
Aasaa Di Vaar
Aasaa Di Vaar To Second Pauri: Nānak Jī▫a Upā▫e Kai / ਨਾਨਕ ਜੀਅ ਉਪਾਇ ਕੈ
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