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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Aasaa Di Vaar
Aasaa Di Vaar To Second Pauri: Nānak Jī▫a Upā▫e Kai / ਨਾਨਕ ਜੀਅ ਉਪਾਇ ਕੈ
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<blockquote data-quote="Ambarsaria" data-source="post: 181389" data-attributes="member: 14194"><p>Kanwaljit Singh ji thanks for your post and raising of a point for sharing. I will review theese as two points from your post.Guru ji from understanding state or imply what follows. This of course is my understanding and I stand corrected.</p><p></p><p><span style="font-family: 'Verdana'"><span style="color: blue"><span style="color: Black"><em>(1) </em><u><em>notion of being born and dying</em></u></span></span></span></p><p style="margin-left: 20px"><em>- </em>I read it as that we note a difference between being born and to die when we don't achieve the level of understanding of a Gurmukh/"one in tune to and looking up to the wisdom of the creator that surrounds us". For a Gurmukh being physically born and dying is of little to no consequence and the purpose of such state is achieved only when one becomes one with creation's ways and not be limited by our timelines, etc.</p> <p style="margin-left: 20px">- For example Gur Nnanak Dev ji is as alive for me as he was when he was physically alive. So the being "born and dying" became of no consequence as part of his living.</p> <p style="margin-left: 20px"></p><p><span style="font-family: 'Verdana'"><span style="color: blue"><span style="color: Black">(2) <u><em>like a vessel towards understanding Truth</em></u>?</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: blue"><span style="color: Black"></span></span></span><p style="margin-left: 20px">- This relates to us as human beings having the faculty to attempt learning so we reach and live a superior state of mind as a Gurmukh. So Guru ji flag that this physical living time does provide us with the opportunity to understand creation's ways and lose our ways of artificial timelines or other aspects. </p> <p style="margin-left: 20px">- By the way Guru ji do not assess such capabilities in other life or other forms in creation but simply recognize possibility of achievement for humans who become and live as Gurmukh.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"></p><p>Just some thoughts and hope it helps in our mutual learning.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 181389, member: 14194"] Kanwaljit Singh ji thanks for your post and raising of a point for sharing. I will review theese as two points from your post.Guru ji from understanding state or imply what follows. This of course is my understanding and I stand corrected. [FONT=Verdana][COLOR=blue][COLOR=Black][I](1) [/I][U][I]notion of being born and dying[/I][/U][/COLOR][/COLOR][/FONT] [INDENT][I]- [/I]I read it as that we note a difference between being born and to die when we don't achieve the level of understanding of a Gurmukh/"one in tune to and looking up to the wisdom of the creator that surrounds us". For a Gurmukh being physically born and dying is of little to no consequence and the purpose of such state is achieved only when one becomes one with creation's ways and not be limited by our timelines, etc. - For example Gur Nnanak Dev ji is as alive for me as he was when he was physically alive. So the being "born and dying" became of no consequence as part of his living. [/INDENT][FONT=Verdana][COLOR=blue][COLOR=Black](2) [U][I]like a vessel towards understanding Truth[/I][/U]? [/COLOR][/COLOR][/FONT][INDENT]- This relates to us as human beings having the faculty to attempt learning so we reach and live a superior state of mind as a Gurmukh. So Guru ji flag that this physical living time does provide us with the opportunity to understand creation's ways and lose our ways of artificial timelines or other aspects. - By the way Guru ji do not assess such capabilities in other life or other forms in creation but simply recognize possibility of achievement for humans who become and live as Gurmukh. [/INDENT]Just some thoughts and hope it helps in our mutual learning. Sat Sri Akal. [/QUOTE]
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Guru Granth Sahib
Aasaa Di Vaar
Aasaa Di Vaar To Second Pauri: Nānak Jī▫a Upā▫e Kai / ਨਾਨਕ ਜੀਅ ਉਪਾਇ ਕੈ
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