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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="davinderdhanjal" data-source="post: 147451" data-attributes="member: 13600"><p>I tried to send a mail to Ameek Ji on the address in his article but apparently the address was not recognised - however I add the content here to share with the family of SPN</p><p></p><p></p><p>Ameek Ji,</p><p> I read your article with interest and I thank you for bringing these points to the notice of people.</p><p>Acting on the highlighted points will create the urge necessary for Sikhi to get on track again.</p><p>On any journey if there is no Goal in mind we will just wander and end up discovering new things some good some bad or possibly waste our time creating new beliefs.</p><p>For the future of Sikhi we need to find that Goal, I will not mention it because that is actually what is missing, and to my mind the fired up generation of whom you are one will help us direct to with Sangat and Gursikhi in mind.</p><p>It is this Goal that all Sikhs have to agree to so that any individual who finds his own route to that Goal will still end up there without arguing with others choosing different route. Hopefully that will unite us to stand up as a community of principles, hard work, and sharers of the god given wealth with ALL.</p><p>The changes to documents and codes of conduct at this stage are an academic exercise and diversion of effort to find the Goal.</p><p>Advancement using the social media - I thank the Lord for this boon - it is very powerful and also full of danger in wrong hands. If you look at the Sikh sites on the web about 95% are misguiding people about Sikhi.</p><p>Again those experts who know how to handle it should help to arm the rest of us to share and contribute.</p><p>Exposing injustices - I have been reading the 'I Accuse' book written by Jarnail Singh and am pleased to see that he has documented some of the concerns that have not seen the light of justice for Sikhs in Punjab India.</p><p>I feel similar exposure of more of the same needs to be recorded and shared with people inside India - he found that majority of Indians do not have the knowledge of what happened in Punjab and rest of India against the Sikhs - the press and media was clamped to hoodwink the nation. </p><p>Those who find it out now are mostly sympathetic to Sikh cause.</p><p> The lack of ‘social media’ in Punjab India is the reason why people like Badels can order the Sikh contingents in Indian army to rebel against the Army and destroy the lives of those soldiers and he himself stays put in the aftermath still knifing the Sikh nation. The problem is this engrained.</p><p>Sikhs have a task very similar to what Guru Nanak had when he tried to instil some order to humanity in India. Now as a group of Nanak's followers and children of Gobind Singh we have the duty to educate the world and in particular India about fairness, truth, rights of humans so that we can applaud good and learn from bad to improve further. I am now convinced it is not going to come from 'Hinduism' that is what it all started from. This requires all of us to be SIKHS first!</p><p></p><p> The Sikh community is doing and must continue and expand its help ‘wand shakna’ with all the world so that people find out about this Noble concept from a race that sacrificed Gurus for freedom, human rights, justice and protection of Truth.</p><p>If this reaches you and can find time to respond may be we can discuss further if any of what I say resonates with your thoughts.</p><p> Best Regards</p><p>davinder</p></blockquote><p></p>
[QUOTE="davinderdhanjal, post: 147451, member: 13600"] I tried to send a mail to Ameek Ji on the address in his article but apparently the address was not recognised - however I add the content here to share with the family of SPN Ameek Ji, I read your article with interest and I thank you for bringing these points to the notice of people. Acting on the highlighted points will create the urge necessary for Sikhi to get on track again. On any journey if there is no Goal in mind we will just wander and end up discovering new things some good some bad or possibly waste our time creating new beliefs. For the future of Sikhi we need to find that Goal, I will not mention it because that is actually what is missing, and to my mind the fired up generation of whom you are one will help us direct to with Sangat and Gursikhi in mind. It is this Goal that all Sikhs have to agree to so that any individual who finds his own route to that Goal will still end up there without arguing with others choosing different route. Hopefully that will unite us to stand up as a community of principles, hard work, and sharers of the god given wealth with ALL. The changes to documents and codes of conduct at this stage are an academic exercise and diversion of effort to find the Goal. Advancement using the social media - I thank the Lord for this boon - it is very powerful and also full of danger in wrong hands. If you look at the Sikh sites on the web about 95% are misguiding people about Sikhi. Again those experts who know how to handle it should help to arm the rest of us to share and contribute. Exposing injustices - I have been reading the 'I Accuse' book written by Jarnail Singh and am pleased to see that he has documented some of the concerns that have not seen the light of justice for Sikhs in Punjab India. I feel similar exposure of more of the same needs to be recorded and shared with people inside India - he found that majority of Indians do not have the knowledge of what happened in Punjab and rest of India against the Sikhs - the press and media was clamped to hoodwink the nation. Those who find it out now are mostly sympathetic to Sikh cause. The lack of ‘social media’ in Punjab India is the reason why people like Badels can order the Sikh contingents in Indian army to rebel against the Army and destroy the lives of those soldiers and he himself stays put in the aftermath still knifing the Sikh nation. The problem is this engrained. Sikhs have a task very similar to what Guru Nanak had when he tried to instil some order to humanity in India. Now as a group of Nanak's followers and children of Gobind Singh we have the duty to educate the world and in particular India about fairness, truth, rights of humans so that we can applaud good and learn from bad to improve further. I am now convinced it is not going to come from 'Hinduism' that is what it all started from. This requires all of us to be SIKHS first! The Sikh community is doing and must continue and expand its help ‘wand shakna’ with all the world so that people find out about this Noble concept from a race that sacrificed Gurus for freedom, human rights, justice and protection of Truth. If this reaches you and can find time to respond may be we can discuss further if any of what I say resonates with your thoughts. Best Regards davinder [/QUOTE]
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