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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
A Simple Stanza, A Simple Translation - Your Thoughts Requested
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<blockquote data-quote="Original" data-source="post: 214575" data-attributes="member: 14400"><p>..welcome every coincidence ! planet Uranus was discovered by accident, god knows what you're likely to discover here !</p><p></p><p>..don't you think knowledge of Sikh history and ideology will put you in a good stead to separate the wheat from the sheaf ? That way you'll understand the disposition of the translator.</p><p></p><p>....polish it up !</p><p></p><p>..that'd be the third master, Guru Amardas Ji who succeeded the second Guru Angand Dev Ji. It's interesting to note that the 3rd master became the Guru of the Sikhs at the age of 75. This kind of information helps when decoding, interpreting or translating Gurbani [practical n emotional].</p><p></p><p>yeah, 'time limited situation' but not time bound. True we cannot escape time, but we can transcend it. Sikh a doctrine is to this very end - transcendence of time n space.</p><p></p><p>..metaphors are mediums of expression used as means to an end. The soul/god predicates must be ideologically understood to yield fruitful conclusions. You see, there is this dichotomy between the real and the unreal existence. Ideologically speaking, the real is God [Madho, meaning, masculine] and the unreal is Illusion [Maya, meaning, feminine], hence, husband/wife relationship to describe the physical [illusionary] and the metaphysical [God] worlds.</p><p></p><p>I like..connect ! for that'd be consistent with both substantive n procedural Sikhi [nam simran].</p><p></p><p>..you don't ! God finds you, its that simple. Found you hasn't it ?</p><p></p><p>..soul is part of god</p><p>god is attributive less [<strong>nirgun</strong>]</p><p>therefore, soul is attributive less.</p><p></p><p>The so called me, my, mine and I are the subjective sense of the self weighing about 1kg of nerve cells. When the body dies the subjective [<strong>sargun</strong>] self dies, hence the reason you don't remember who you were in your previous births. The soul however, is without birth, death, decay n the rest but free and untarnished - wait till you connect - you'll be sizzling like a kebab on a platter.</p><p></p><p>..as I said above "transcendence" is the exit out of time n space. Check out page page 124, SGGSJ [10th door of the body - the stargate].</p><p></p><p>..come on Balbir...Sikh is a science ! Study the <strong>theory</strong> first and then experiment with it. Nanak's God isn't sitting behind clouds but within your very body - connect and speak to it like the base control staff speaks to the pilot of a plane.</p><p></p><p>...its one of the traits, a virtuous one at that, called - humility !</p><p></p><p>No ! Sikhi is agenda driven, that is, meeting with God is imminent whilst in body ! Checkout page 378, SGGSJ..bhai prapat manukh...</p><p></p><p>..seek and ye shall find [Jesus], likewise, the more you search the closer you'll get to God - the real YOU !</p><p></p><p>Thank God we err for how else will we know right from wrong ?</p><p></p><p>Enjoy Sunday - Love n Live - The Sikh Way</p></blockquote><p></p>
[QUOTE="Original, post: 214575, member: 14400"] ..welcome every coincidence ! planet Uranus was discovered by accident, god knows what you're likely to discover here ! ..don't you think knowledge of Sikh history and ideology will put you in a good stead to separate the wheat from the sheaf ? That way you'll understand the disposition of the translator. ....polish it up ! ..that'd be the third master, Guru Amardas Ji who succeeded the second Guru Angand Dev Ji. It's interesting to note that the 3rd master became the Guru of the Sikhs at the age of 75. This kind of information helps when decoding, interpreting or translating Gurbani [practical n emotional]. yeah, 'time limited situation' but not time bound. True we cannot escape time, but we can transcend it. Sikh a doctrine is to this very end - transcendence of time n space. ..metaphors are mediums of expression used as means to an end. The soul/god predicates must be ideologically understood to yield fruitful conclusions. You see, there is this dichotomy between the real and the unreal existence. Ideologically speaking, the real is God [Madho, meaning, masculine] and the unreal is Illusion [Maya, meaning, feminine], hence, husband/wife relationship to describe the physical [illusionary] and the metaphysical [God] worlds. I like..connect ! for that'd be consistent with both substantive n procedural Sikhi [nam simran]. ..you don't ! God finds you, its that simple. Found you hasn't it ? ..soul is part of god god is attributive less [[B]nirgun[/B]] therefore, soul is attributive less. The so called me, my, mine and I are the subjective sense of the self weighing about 1kg of nerve cells. When the body dies the subjective [[B]sargun[/B]] self dies, hence the reason you don't remember who you were in your previous births. The soul however, is without birth, death, decay n the rest but free and untarnished - wait till you connect - you'll be sizzling like a kebab on a platter. ..as I said above "transcendence" is the exit out of time n space. Check out page page 124, SGGSJ [10th door of the body - the stargate]. ..come on Balbir...Sikh is a science ! Study the [B]theory[/B] first and then experiment with it. Nanak's God isn't sitting behind clouds but within your very body - connect and speak to it like the base control staff speaks to the pilot of a plane. ...its one of the traits, a virtuous one at that, called - humility ! No ! Sikhi is agenda driven, that is, meeting with God is imminent whilst in body ! Checkout page 378, SGGSJ..bhai prapat manukh... ..seek and ye shall find [Jesus], likewise, the more you search the closer you'll get to God - the real YOU ! Thank God we err for how else will we know right from wrong ? Enjoy Sunday - Love n Live - The Sikh Way [/QUOTE]
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A Simple Stanza, A Simple Translation - Your Thoughts Requested
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