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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
A Sikh Without His Flowing Hair And Turban
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<blockquote data-quote="Archived_Member4" data-source="post: 89992" data-attributes="member: 6184"><p><span style="color: black"><span style="font-family: 'Tahoma'">There is a clear distinction who is Khalsa and who is Sikh only and has not taken amrit. Here is a part of ardas that speaks to only the Khalsa Panth</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">First, there is supplication for all the Khalsa Panth. May the Lord bestow upon His Khalsa the gift of His remembrance, Vaheguru, Vaheguru,Vaheguru, and may the merit of this remembrance be happiness of all kinds. O God, wherever are the members of Khalsa, extend Your protection and mercy on them; let the Panth be ever victorious, let the sword be ever our protector. May the order of the Khalsa achieve ever-expanding progress and supremacy. Utter O Khalsa, Vaheguru!.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">This next part speaks to the </span></span><span style="color: teal"><span style="font-family: 'Tahoma'">Sikhs( the part in this color)</span></span><span style="color: black"><span style="font-family: 'Tahoma'"> and then the </span></span><span style="color: purple"><span style="font-family: 'Tahoma'">rest of the congregation</span></span><span style="color: black"><span style="font-family: 'Tahoma'">, there is two parts here combined as one</span></span></p><p> </p><p><span style="color: teal"><span style="font-family: 'Tahoma'">May God grant to the Sikhs, the gift of faith, the gift of uncut hair, the Keshas, the gift of discipline, </span></span><span style="color: purple"><span style="font-family: 'Tahoma'">the gift of spiritual discrimination,</span></span><span style="color: purple"><span style="font-family: 'Tahoma'">the gift of mutual trust, the gift of self confidence and the supreme gift of all the gifts, the communion with Vaheguru, the Name, and the gift of bathing in Amritsar, May the administrative centres, banners, the cantonments of Khalsa ever remain inviolate. May the cause of truth and justice prevail everywhere at all times, utter O Khalsa, Vaheguru!.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">This part of ardas makes a clear indication that Sikh are the ones with uncut hair and have not accepted the discipline yet; as this would not apply to the Khalsa Panth they already obey to this Hukam, they follow the discipline, and already have faith in the Lord. Yes when it says </span></span><span style="color: purple"><span style="font-family: 'Tahoma'">utter o Khalsa, Vaheguru</span></span><span style="color: black"><span style="font-family: 'Tahoma'"> this is for the whole congregation as one, but they are on different levels of there spiritual journey; just being Sikh one level and beyond this level being a Khalsa and the last, the communion with Vaheguru.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru ji made this variation to show, yes we are all one congregation, but the Sikhs need to progress on there spiritual journey and Guru ji reminds them of this wherever ardas is done.</span></span></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 89992, member: 6184"] [COLOR=black][FONT=Tahoma]There is a clear distinction who is Khalsa and who is Sikh only and has not taken amrit. Here is a part of ardas that speaks to only the Khalsa Panth[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]First, there is supplication for all the Khalsa Panth. May the Lord bestow upon His Khalsa the gift of His remembrance, Vaheguru, Vaheguru,Vaheguru, and may the merit of this remembrance be happiness of all kinds. O God, wherever are the members of Khalsa, extend Your protection and mercy on them; let the Panth be ever victorious, let the sword be ever our protector. May the order of the Khalsa achieve ever-expanding progress and supremacy. Utter O Khalsa, Vaheguru!.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]This next part speaks to the [/FONT][/COLOR][COLOR=teal][FONT=Tahoma]Sikhs( the part in this color)[/FONT][/COLOR][COLOR=black][FONT=Tahoma] and then the [/FONT][/COLOR][COLOR=purple][FONT=Tahoma]rest of the congregation[/FONT][/COLOR][COLOR=black][FONT=Tahoma], there is two parts here combined as one[/FONT][/COLOR] [COLOR=teal][FONT=Tahoma]May God grant to the Sikhs, the gift of faith, the gift of uncut hair, the Keshas, the gift of discipline, [/FONT][/COLOR][COLOR=purple][FONT=Tahoma]the gift of spiritual discrimination,[/FONT][/COLOR][COLOR=purple][FONT=Tahoma]the gift of mutual trust, the gift of self confidence and the supreme gift of all the gifts, the communion with Vaheguru, the Name, and the gift of bathing in Amritsar, May the administrative centres, banners, the cantonments of Khalsa ever remain inviolate. May the cause of truth and justice prevail everywhere at all times, utter O Khalsa, Vaheguru!.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]This part of ardas makes a clear indication that Sikh are the ones with uncut hair and have not accepted the discipline yet; as this would not apply to the Khalsa Panth they already obey to this Hukam, they follow the discipline, and already have faith in the Lord. Yes when it says [/FONT][/COLOR][COLOR=purple][FONT=Tahoma]utter o Khalsa, Vaheguru[/FONT][/COLOR][COLOR=black][FONT=Tahoma] this is for the whole congregation as one, but they are on different levels of there spiritual journey; just being Sikh one level and beyond this level being a Khalsa and the last, the communion with Vaheguru.[/FONT][/COLOR] [FONT=Times New Roman][SIZE=3]Guru ji made this variation to show, yes we are all one congregation, but the Sikhs need to progress on there spiritual journey and Guru ji reminds them of this wherever ardas is done.[/SIZE][/FONT] [/QUOTE]
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Hard Talk
A Sikh Without His Flowing Hair And Turban
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