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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
A Sikh Without His Flowing Hair And Turban
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<blockquote data-quote="Archived_Member4" data-source="post: 89991" data-attributes="member: 6184"><p>I did not twist anything. Your logic has a flaw in it and i pointed it out. Lets put it in simple sense. Guru Gobind Singh Sahib ji said A being Sri Guru Granth Sahib ji is the Guru of the Sikhs and B being his Hukam of taking amrit. A and B are not in the Sri Guru Granth Sahib ji. So if A is not important then B is not important. If B is not important then A is not important. Both of them go hand in hand. Also Guru Gobind Singh Sahib ji gave the Khalsa Panth the power of being called Guru Khalsa Panth. Also when five Khalsa are present they represent Guru Gobind Singh Sahib ji. So this further shows the importants of the Khalsa Panth and the importants of taking amrit. Also when he gave this order there was no confusion for who Guru Gobind Singh Sahib ji was refering too as the Khalsa Panth. He was refering to the Amritdhari who obeyed his hukam and took amrit. As when Sri Guru Granth Sahib ji is not present and a decision has to be made, then this decision is to be made by the Five beloved ones that will represent Guru ji. All of this clearly shows the importants given to the Khalsa Panth.</p><p> </p><p>Your not getting the point Bhagat Singh how can you move on to say Sri Guru Granth Sahib ji is the Guru, when it does not say this in the Sri Guru Granth Sahib ji. Maybe someone else can make this clear for you because i have made this clear as day over and over again. I am gettin repititive here.</p><p> </p><p>Also to speak on the thing you said i missed to answer. I did not answer this because it was disrespectful of you for calling Guru a thing and calling Sri Guru Granth Sahib ji new Guru. As you would know Guru ji is not a thing and there is no such thing as new Guru. Guru is Bani and Bani is Guru. There is no difference from Guru Nanak Dev ji to Sri Guru Granth Sahib ji. All the teaching and orders that were given by Guru Gobind Singh sahib ji are not in the Sri Guru Granth sahib ji as my above paragraphs show. Also elaborate on when you say Guru Gobind Singh Sahib ji is not the Guru and Sri Guru Granth Sahib ji is the Guru. When there is no difference between the two, where is the distinguishth you are make?</p><p> </p><p>To conclude your conclusion it has a flaw in it and it doesn't make sense. So revise what you have said and maybe a mod other than Aad ji or another member can come in and make this clear to you. Also if you listen to the Guru that would mean for you to listen to Guru Gobind Singh ji's Hukam.</p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 89991, member: 6184"] I did not twist anything. Your logic has a flaw in it and i pointed it out. Lets put it in simple sense. Guru Gobind Singh Sahib ji said A being Sri Guru Granth Sahib ji is the Guru of the Sikhs and B being his Hukam of taking amrit. A and B are not in the Sri Guru Granth Sahib ji. So if A is not important then B is not important. If B is not important then A is not important. Both of them go hand in hand. Also Guru Gobind Singh Sahib ji gave the Khalsa Panth the power of being called Guru Khalsa Panth. Also when five Khalsa are present they represent Guru Gobind Singh Sahib ji. So this further shows the importants of the Khalsa Panth and the importants of taking amrit. Also when he gave this order there was no confusion for who Guru Gobind Singh Sahib ji was refering too as the Khalsa Panth. He was refering to the Amritdhari who obeyed his hukam and took amrit. As when Sri Guru Granth Sahib ji is not present and a decision has to be made, then this decision is to be made by the Five beloved ones that will represent Guru ji. All of this clearly shows the importants given to the Khalsa Panth. Your not getting the point Bhagat Singh how can you move on to say Sri Guru Granth Sahib ji is the Guru, when it does not say this in the Sri Guru Granth Sahib ji. Maybe someone else can make this clear for you because i have made this clear as day over and over again. I am gettin repititive here. Also to speak on the thing you said i missed to answer. I did not answer this because it was disrespectful of you for calling Guru a thing and calling Sri Guru Granth Sahib ji new Guru. As you would know Guru ji is not a thing and there is no such thing as new Guru. Guru is Bani and Bani is Guru. There is no difference from Guru Nanak Dev ji to Sri Guru Granth Sahib ji. All the teaching and orders that were given by Guru Gobind Singh sahib ji are not in the Sri Guru Granth sahib ji as my above paragraphs show. Also elaborate on when you say Guru Gobind Singh Sahib ji is not the Guru and Sri Guru Granth Sahib ji is the Guru. When there is no difference between the two, where is the distinguishth you are make? To conclude your conclusion it has a flaw in it and it doesn't make sense. So revise what you have said and maybe a mod other than Aad ji or another member can come in and make this clear to you. Also if you listen to the Guru that would mean for you to listen to Guru Gobind Singh ji's Hukam. [/QUOTE]
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Hard Talk
A Sikh Without His Flowing Hair And Turban
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