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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
A Sikh Without His Flowing Hair And Turban
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<blockquote data-quote="Hardas Singh" data-source="post: 51357" data-attributes="member: 4552"><p>I learned about Sikhism about 2 years ago when i met this Punjabi girl who is a proud Sikh and since then we have become the closest of friends, she has become my sister to me... I was raised in a strong christian family but i felt that christainity wasn't the right path so i searched and when i learned of Sikhism i thought it was cool, but it wasn't until 2 years later that i decided to become a Sikh, I have read a lot of stuff about Sikhism and studied the scrptures of the SGGS but i still consider myself very new to Sikhism since i converted recently... honestly i didn't understand how sad it is before i became a Sikh that Sikhs are cutting their hair, but now that i'm a Sikh i feel it is impossible to not feel a part of the Punjabi culture even though i'm not Punjabi, and plan to not cut my hair as soon as i leave home (my parents would never approve of me being a Sikh) even though i consider myself to be a Sikh and i believe you are still a Sikh whether or not you cut your hair as long as you believe the Gurus, but i believe it is still sad because you are blatantly disobeying God, how can kesh ever be old fashioned? some of the Gurus were martyrs... to say kesh is old fashioned is to say that God is old fashioned and no longer neccesary, and anyone who believes God to be unneccesary is an idiot... are there not any more Sikhs who would be willing to be martyred for their faith? and another thing is fashion eternal? no, of course notmaterial things are nice to have but they will become dust and go away, it's ok to have nice things but at what cost? are you so attached to your material possesions that you will disobey God and then expect hm to remember you? please correct me if i'm wrong for i am young in my understanding but when i decided to become a Sikh i was serious about my commitment, i'm willing to die and be persecuted for my faith, (i prasy God will give me the strength to do that bravely praising God with my last breath, leaving behind me not just blood and a body but a message of the true God) if Sikhs want fashion that is ok, they can still look fashionable while keeping kesh and turban... i believe we shouldn't force our children to be Sikhs but while they are young we must train them and teach them the right way, and take them to the gurdwara, and when they are old enough to make there own desicions they will not turn away from God...</p></blockquote><p></p>
[QUOTE="Hardas Singh, post: 51357, member: 4552"] I learned about Sikhism about 2 years ago when i met this Punjabi girl who is a proud Sikh and since then we have become the closest of friends, she has become my sister to me... I was raised in a strong christian family but i felt that christainity wasn't the right path so i searched and when i learned of Sikhism i thought it was cool, but it wasn't until 2 years later that i decided to become a Sikh, I have read a lot of stuff about Sikhism and studied the scrptures of the SGGS but i still consider myself very new to Sikhism since i converted recently... honestly i didn't understand how sad it is before i became a Sikh that Sikhs are cutting their hair, but now that i'm a Sikh i feel it is impossible to not feel a part of the Punjabi culture even though i'm not Punjabi, and plan to not cut my hair as soon as i leave home (my parents would never approve of me being a Sikh) even though i consider myself to be a Sikh and i believe you are still a Sikh whether or not you cut your hair as long as you believe the Gurus, but i believe it is still sad because you are blatantly disobeying God, how can kesh ever be old fashioned? some of the Gurus were martyrs... to say kesh is old fashioned is to say that God is old fashioned and no longer neccesary, and anyone who believes God to be unneccesary is an idiot... are there not any more Sikhs who would be willing to be martyred for their faith? and another thing is fashion eternal? no, of course notmaterial things are nice to have but they will become dust and go away, it's ok to have nice things but at what cost? are you so attached to your material possesions that you will disobey God and then expect hm to remember you? please correct me if i'm wrong for i am young in my understanding but when i decided to become a Sikh i was serious about my commitment, i'm willing to die and be persecuted for my faith, (i prasy God will give me the strength to do that bravely praising God with my last breath, leaving behind me not just blood and a body but a message of the true God) if Sikhs want fashion that is ok, they can still look fashionable while keeping kesh and turban... i believe we shouldn't force our children to be Sikhs but while they are young we must train them and teach them the right way, and take them to the gurdwara, and when they are old enough to make there own desicions they will not turn away from God... [/QUOTE]
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Hard Talk
A Sikh Without His Flowing Hair And Turban
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