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Hard Talk
A Sikh Without His Flowing Hair And Turban
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<blockquote data-quote="kanwaljs" data-source="post: 183442" data-attributes="member: 10298"><p>Quote:</p><p> drpranavsingh Very good thought indeed. I want to say except those blinded by faith, and those compelled by their profession, almost all turbaned Sikhs have an inner secret desire to cut hair and save time from hours of grooming every day. Most of them are in denial and write long posts on these forums trying to hide insecurities.</p><p></p><p>I feel very painful to read the above quote.</p><p><strong>NOT A SINGLE GURMUKH</strong> TURBANED PERSON HAVE AN INNER SECRET DESIRE TO CUT HAIR AND SAVE TIME FROM HOURS OF GROOING EVERYDAY. BUT MANMUKH PERSONS HAVING THOUGHTS LIKE THE ABOVE QUOTE.</p><p>GURBANI SAYS 'Sakat har ras saad na janiya, tin antar haumey kanda hai,</p><p> Jyon Jyon chale chubhey dukh pavey jam kaal sahe sir danda hai.'</p><p></p><p>If a sikh feels it is a Crown (pagri) then it is not a burden. If anybody feels that in a particular sewa (service) he will get may benefits then he will not feel any burden for that sewa. God has created nature and many natural things are beneficial to human beings. Today science has also agreed to this fact and stressing to upkeep the natural things as much as we can. When we becomes adult, one has to make the arrangements for our hairs, then we should do the best as our Gurus guided us for the benefit of entire mankind, and to please our Guru and to make happy ourselves.</p><p>If we travel by air, in flight in_flammables are not allowed. We happily accept that fact, then why we can not accept our Guru's advise.</p><p></p><p> Sikh religion is not based on any blind faith. Guru Nanak ji's bani says many things about the upkeep of Kesh.</p><p></p><p></p><p>Our great Guru directly connects us to the God Almighty and God is in His nature, as even 1<sup>st</sup> GURU NANAK’s baani says</p><p> </p><p> ‘balihari kudrat vasiya, tera ant na jayi lakhiya’<span style="font-family: 'GurbaniAkharSlim'"> </span>-Guru Nanak, Ang 463 SGGS<span style="font-family: 'GurbaniAkharSlim'"> </span></p><p> </p><p></p><p> Japji Sahib’s 1<sup>st</sup> pauri says ‘Hukam rajai chalana Nanak likhiya naal’ ,as we have to follow His DIVINE WILL and respect the NATURE. -Guru Nanak, Ang 01 SGGS</p><p> </p><p></p><p> <span style="font-size: 15px">HAIRS ON THE HUMAN BODY IS BY NATURE, AND GOING AGAINST THIS NATURE </span><span style="font-size: 15px"><strong>C</strong></span><strong>OULD</strong> <strong>ATTRACT HIS DISPLEAURE</strong> <span style="font-size: 15px"> FOR A SIKH.</span></p><p> The God in his Will and wisdom has created the complete human being. To interfere with the God given body by circumcision, puffing a hole in the ear or nose and cutting or dyeing the hair are prohibited and treated as disobedience to God’s Will. A God fearing person can never prefer his will and wish to prevail over the God’s Will and can never make any alterations in the God gifted boon, which could attract His displeasure. </p><p> </p><p></p><p> Guru Nanak Sahib gives the highest place to ‘Nimarta’ (‘hirdey di garibi’) and saying that </p><p> ‘Naam beej santokh suhaga rakh garibi veas’ -Guru Nanak, Ang 565 SGGS</p><p> </p><p> When a person becomes very humble (having ‘Nimarta’) he becomes prideless and he obeys God’s divine order or His will very happily.</p><p> ‘Kudrat kare jhano, jot is bhave nanaka hukam soi parvano -Guru Nanak, Ang 25 SGGS</p><p> </p><p> ‘Nanak hukme je bujhe ta huame kahe na koe’ -Guru Nanak(Japji Sahib), Ang 1 SGGS</p><p> </p><p></p><p> According to the principles of Guru Nanak in Sri Guru Granth Sahib it is also written like that </p><p> ‘Sabat surat dastaar sira’ -5<sup>th</sup> Guru Nanak, Ang 1084 SGGS</p><p> </p><p></p><p> ‘Kar kirpa Apna daras dije jas gavao nis ar bhor,</p><p> Kes sang das pag jharao ehoo manorath mor’ -5<sup>th</sup> Guru Nanak, Ang 500 SGGS </p><p> </p><p></p><p> One who loves God, who equally loves His creatures. Guru sahib praises the symbols of ‘sargun sarup’ of Akalpurakh (God) in human being, then says like that</p><p> </p><p></p><p> ‘Tere banke loen dant risaala, sohne nak jin lamde wala’ -Guru Nanak, Ang 567 SGGS</p><p> </p><p> </p><p>In whole of Sri Guru Granth Sahibji (SGGS) on almost every Ang (page) there is written about </p><p> </p><ol> <li data-xf-list-type="ol">‘Kudrat’ (Nature)</li> <li data-xf-list-type="ol"> ‘Bhana’ (will of GOD)</li> <li data-xf-list-type="ol">‘Hukam’ (divine order)</li> <li data-xf-list-type="ol">‘Nimarta’ (humble and politeness) or prideless</li> </ol><p>All of the above qualities very clearly implies that every sikh must be keshadhari. </p><p> All the sikh gurus respected the nature and were ‘keshadhari’ and so were their Sikhs. GURU GOBIND SINGHJI MADE THE ‘REHAT’ FROM GURU NANAK’S PRINCIPLES. </p><p></p><p>The 'bea-adabi of ‘keshas' is the 'ghor apmaan of our great gurus'. The punishment of such type of deed is written in gurbani as</p><p></p><p></p><p> 'sant kea dukhan trigad jon kirmaye' (Sukhmani Sahib)-5<sup>th</sup> Guru Nanak, Ang 279 SGGS </p><p></p><p>Sikh who cuts his hairs is called ‘patit sikh’. The 'patit sikh' even CAN NOT get birth as human being, but will get birth in the bad and lowest 'yonis'.</p><p></p><p>Many things does not change, God (nature) has grown hairs on the human body and still human babies beings born with hairs on their body and when they grown up, more hairs are grown on their body as beard and moustache. Our sikh gurus tried to directly connect us to the God and His nature.</p><p> ‘Pooja Akal ki’ -Guru Gobind Singh</p><p> ‘Khalsa Akal Purukh ki fauj’ -Guru Gobind Singh</p><p> ‘balihari kudrat vasiya,</p><p> tera ant na jayi lakhiya’<span style="font-family: 'GurbaniAkharSlim'"> </span>-Guru Nanak, Ang 463 SGGS</p><p> ‘duyi kudrat saajiea kar aasan ditho chaoo’ -Guru Nanak, Ang 463 SGGS</p><p> ‘sachchi teri kudrat sachhea paatshah’ -Guru Nanak, Ang 463 SGGS</p><p> </p><p> So, it is fundamental rule for Sikhs not to cut their hairs.</p><p> Today’s science is also saying that hairs are beneficial to human.</p><p> </p><p></p><p> We (Sikhs) all are the sons and daughters of Great Guru Gobind Singh ji, we should accept the sikh traditions with courage and happiness as the children of lion and not to cut our hairs.</p><p>Kanwaljit Singh</p></blockquote><p></p>
[QUOTE="kanwaljs, post: 183442, member: 10298"] Quote: drpranavsingh Very good thought indeed. I want to say except those blinded by faith, and those compelled by their profession, almost all turbaned Sikhs have an inner secret desire to cut hair and save time from hours of grooming every day. Most of them are in denial and write long posts on these forums trying to hide insecurities. I feel very painful to read the above quote. [B]NOT A SINGLE GURMUKH[/B] TURBANED PERSON HAVE AN INNER SECRET DESIRE TO CUT HAIR AND SAVE TIME FROM HOURS OF GROOING EVERYDAY. BUT MANMUKH PERSONS HAVING THOUGHTS LIKE THE ABOVE QUOTE. GURBANI SAYS 'Sakat har ras saad na janiya, tin antar haumey kanda hai, Jyon Jyon chale chubhey dukh pavey jam kaal sahe sir danda hai.' If a sikh feels it is a Crown (pagri) then it is not a burden. If anybody feels that in a particular sewa (service) he will get may benefits then he will not feel any burden for that sewa. God has created nature and many natural things are beneficial to human beings. Today science has also agreed to this fact and stressing to upkeep the natural things as much as we can. When we becomes adult, one has to make the arrangements for our hairs, then we should do the best as our Gurus guided us for the benefit of entire mankind, and to please our Guru and to make happy ourselves. If we travel by air, in flight in_flammables are not allowed. We happily accept that fact, then why we can not accept our Guru's advise. Sikh religion is not based on any blind faith. Guru Nanak ji's bani says many things about the upkeep of Kesh. Our great Guru directly connects us to the God Almighty and God is in His nature, as even 1<sup>st</sup> GURU NANAK’s baani says ‘balihari kudrat vasiya, tera ant na jayi lakhiya’[FONT=GurbaniAkharSlim] [/FONT]-Guru Nanak, Ang 463 SGGS[FONT=GurbaniAkharSlim] [/FONT] Japji Sahib’s 1<sup>st</sup> pauri says ‘Hukam rajai chalana Nanak likhiya naal’ ,as we have to follow His DIVINE WILL and respect the NATURE. -Guru Nanak, Ang 01 SGGS [SIZE=4]HAIRS ON THE HUMAN BODY IS BY NATURE, AND GOING AGAINST THIS NATURE [/SIZE][SIZE=4][B]C[/B][/SIZE][B]OULD[/B] [B]ATTRACT HIS DISPLEAURE[/B] [SIZE=4] FOR A SIKH.[/SIZE] The God in his Will and wisdom has created the complete human being. To interfere with the God given body by circumcision, puffing a hole in the ear or nose and cutting or dyeing the hair are prohibited and treated as disobedience to God’s Will. A God fearing person can never prefer his will and wish to prevail over the God’s Will and can never make any alterations in the God gifted boon, which could attract His displeasure. Guru Nanak Sahib gives the highest place to ‘Nimarta’ (‘hirdey di garibi’) and saying that ‘Naam beej santokh suhaga rakh garibi veas’ -Guru Nanak, Ang 565 SGGS When a person becomes very humble (having ‘Nimarta’) he becomes prideless and he obeys God’s divine order or His will very happily. ‘Kudrat kare jhano, jot is bhave nanaka hukam soi parvano -Guru Nanak, Ang 25 SGGS ‘Nanak hukme je bujhe ta huame kahe na koe’ -Guru Nanak(Japji Sahib), Ang 1 SGGS According to the principles of Guru Nanak in Sri Guru Granth Sahib it is also written like that ‘Sabat surat dastaar sira’ -5<sup>th</sup> Guru Nanak, Ang 1084 SGGS ‘Kar kirpa Apna daras dije jas gavao nis ar bhor, Kes sang das pag jharao ehoo manorath mor’ -5<sup>th</sup> Guru Nanak, Ang 500 SGGS One who loves God, who equally loves His creatures. Guru sahib praises the symbols of ‘sargun sarup’ of Akalpurakh (God) in human being, then says like that ‘Tere banke loen dant risaala, sohne nak jin lamde wala’ -Guru Nanak, Ang 567 SGGS In whole of Sri Guru Granth Sahibji (SGGS) on almost every Ang (page) there is written about [LIST=1] [*]‘Kudrat’ (Nature) [*] ‘Bhana’ (will of GOD) [*]‘Hukam’ (divine order) [*]‘Nimarta’ (humble and politeness) or prideless [/LIST] All of the above qualities very clearly implies that every sikh must be keshadhari. All the sikh gurus respected the nature and were ‘keshadhari’ and so were their Sikhs. GURU GOBIND SINGHJI MADE THE ‘REHAT’ FROM GURU NANAK’S PRINCIPLES. The 'bea-adabi of ‘keshas' is the 'ghor apmaan of our great gurus'. The punishment of such type of deed is written in gurbani as 'sant kea dukhan trigad jon kirmaye' (Sukhmani Sahib)-5<sup>th</sup> Guru Nanak, Ang 279 SGGS Sikh who cuts his hairs is called ‘patit sikh’. The 'patit sikh' even CAN NOT get birth as human being, but will get birth in the bad and lowest 'yonis'. Many things does not change, God (nature) has grown hairs on the human body and still human babies beings born with hairs on their body and when they grown up, more hairs are grown on their body as beard and moustache. Our sikh gurus tried to directly connect us to the God and His nature. ‘Pooja Akal ki’ -Guru Gobind Singh ‘Khalsa Akal Purukh ki fauj’ -Guru Gobind Singh ‘balihari kudrat vasiya, tera ant na jayi lakhiya’[FONT=GurbaniAkharSlim] [/FONT]-Guru Nanak, Ang 463 SGGS ‘duyi kudrat saajiea kar aasan ditho chaoo’ -Guru Nanak, Ang 463 SGGS ‘sachchi teri kudrat sachhea paatshah’ -Guru Nanak, Ang 463 SGGS So, it is fundamental rule for Sikhs not to cut their hairs. Today’s science is also saying that hairs are beneficial to human. We (Sikhs) all are the sons and daughters of Great Guru Gobind Singh ji, we should accept the sikh traditions with courage and happiness as the children of lion and not to cut our hairs. Kanwaljit Singh [/QUOTE]
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A Sikh Without His Flowing Hair And Turban
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