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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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A Sikh Perspective On The King Hearings (Washington DC)
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<blockquote data-quote="spnadmin" data-source="post: 143368" data-attributes="member: 35"><p><strong>A Sikh perspective on the King hearings</strong></p><p>Ravdeep Singh</p><p></p><p>Rep. Peter King (R-N.Y.), chairman of the House Homeland Security Committee, will begin holding hearings Thursday on "the extent of the radicalization of American Muslims." Ibrahim Hooper, spokesman for the Council on American-Islamic Relations, has characterized the hearings as "a witch hunt." Are they?</p><p></p><p>King also has said he believes the "self-radicalization" of American Muslims represents "a very small minority" of the overall community. What are the potential consequences of singling out one religious group?</p><p></p><p>Imagine losing a job, a happy childhood, or even a loved one in the United States because people cannot tolerate the way you look. And imagine the insensitivity of a congressional hearing on the extent of radicalization among American Christians, in light of the fact that many domestic extremists call themselves Christian.</p><p></p><p>Does this sound far-fetched?</p><p></p><p>Last Friday, two elderly Sikh friends took their last walk together on a suburban sidewalk near Sacramento, California. Late that afternoon, both of them were gunned down. Surinder Singh (aged 65) died on the spot, and Gurmej Singh (aged 78) sustained critical injuries to his chest.</p><p></p><p>Many in the Sikh American community are wondering whether these men were targeted because of their turbans, the religious signifiers of Sikh identity. Although the overwhelming majority of Americans who wear turbans are Sikhs, many (if not most) Americans are ignorant about this elementary fact, and are ignorantly prone to associate Sikhs with a handful of turban-clad criminals, who live in faraway lands and call themselves Muslim--the way some members of the Ku Klux Klan call themselves Christian.</p><p></p><p>Anytime a fanatical tirade or terrorist attack is launched against the United States--and anytime politicians and the mass media stoke sensational fears about the role of Islam in this regard--American Sikhs and Muslims alike pay a heavy price in the form of increased workplace discrimination, rampant school bullying, and even hate crimes. You would think that Americans would not have to endure so much trouble just to enjoy religious freedom.</p><p></p><p>By vilifying the entire Muslim American community in both the letter and spirit of his upcoming hearings, Congressman Peter King and his supporters could make life palpably worse for Sikhs and Muslims in this country, and give needless propaganda points to terrorists, in ways that fatally undermine homeland security.</p><p></p><p>As a Sikh, I reject these hearings; they are a broadside (and cheap shot) against an overwhelmingly peaceful religious community and a waste of my taxpayer dollars.</p><p></p><p><a href="http://onfaith.washingtonpost.com/onfaith/panelists/Rajdeep_Singh/2011/03/a_sikh_perspective_on_the_king_hearings.html" target="_blank">http://onfaith.washingtonpost.com/onfaith/panelists/Rajdeep_Singh/2011/03/a_sikh_perspective_on_the_king_hearings.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 143368, member: 35"] [B]A Sikh perspective on the King hearings[/B] Ravdeep Singh Rep. Peter King (R-N.Y.), chairman of the House Homeland Security Committee, will begin holding hearings Thursday on "the extent of the radicalization of American Muslims." Ibrahim Hooper, spokesman for the Council on American-Islamic Relations, has characterized the hearings as "a witch hunt." Are they? King also has said he believes the "self-radicalization" of American Muslims represents "a very small minority" of the overall community. What are the potential consequences of singling out one religious group? Imagine losing a job, a happy childhood, or even a loved one in the United States because people cannot tolerate the way you look. And imagine the insensitivity of a congressional hearing on the extent of radicalization among American Christians, in light of the fact that many domestic extremists call themselves Christian. Does this sound far-fetched? Last Friday, two elderly Sikh friends took their last walk together on a suburban sidewalk near Sacramento, California. Late that afternoon, both of them were gunned down. Surinder Singh (aged 65) died on the spot, and Gurmej Singh (aged 78) sustained critical injuries to his chest. Many in the Sikh American community are wondering whether these men were targeted because of their turbans, the religious signifiers of Sikh identity. Although the overwhelming majority of Americans who wear turbans are Sikhs, many (if not most) Americans are ignorant about this elementary fact, and are ignorantly prone to associate Sikhs with a handful of turban-clad criminals, who live in faraway lands and call themselves Muslim--the way some members of the Ku Klux Klan call themselves Christian. Anytime a fanatical tirade or terrorist attack is launched against the United States--and anytime politicians and the mass media stoke sensational fears about the role of Islam in this regard--American Sikhs and Muslims alike pay a heavy price in the form of increased workplace discrimination, rampant school bullying, and even hate crimes. You would think that Americans would not have to endure so much trouble just to enjoy religious freedom. By vilifying the entire Muslim American community in both the letter and spirit of his upcoming hearings, Congressman Peter King and his supporters could make life palpably worse for Sikhs and Muslims in this country, and give needless propaganda points to terrorists, in ways that fatally undermine homeland security. As a Sikh, I reject these hearings; they are a broadside (and cheap shot) against an overwhelmingly peaceful religious community and a waste of my taxpayer dollars. [url]http://onfaith.washingtonpost.com/onfaith/panelists/Rajdeep_Singh/2011/03/a_sikh_perspective_on_the_king_hearings.html[/url] [/QUOTE]
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