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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
A Shabad I Came Across - Possible Interpretations
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 190015" data-attributes="member: 189"><p>SGGS is always repeating that the SAADH..the ALMIGHTY..the SATGUR..is WITHIN us...</p><p>The MIND..the MANN is the culprit that is flirting endlessly..roaming the universes and galaxies, day and night...manmatt..all this talk of ENEMIES..WAR..BATTLES..SUBDUEING..overpowering KILLING..etc etc is NOT whats taught in SGGS...these are ALIEN concepts brought in from OUTSIDE.."thieves" who "steal"...are metaphors for whatever that ENCOURAGES the MANN/MIND to take its attention away from GURMATT and into MANMATT. Each precious SECOND wasted in MANMATT..following ones own mind/mann is GONE/STOLEN/LOST..because we have LIMITED seconds..to pay attention to the SAADH within..practise the SAADHS qualities to change our mind/mann to GURMATT..Satgur's ways.</p><p>All this talk of enemies... battles is like the Windmills that Sir George fought..a complete waste of precious time...no need to do that at all.All we need to do is CONCENTRATE the Mind towards GURMATT..practise SATful LIVING..enjoy the AMRIT emanating form the SAADH WITHIN this HARMANDAR...but since this is much easier said than done..thats why the 5 Liner MOOL MANTAR has been expanded to 1429 AAngs !!</p><p></p><p>Stop looking OUTSIDE..stop looking for imaginary "enemies"..."thieves"..doing battles and fighting wars..stop struggling...bring your INNER MIND to a STOP...concentrate on HIM..drink His AMRIT..show the change OUTWARDLY that its GURMATT in CONTROL..and we will be much CLOSER to the SIKHS of 16th Century - those who were roasted alive, cut from limb to limb, cut joint by joint..but when their mouths opened it wasnt screams of pain but JOYOUS JAPJI Sahib......and much FARTHER from the SIKHS of today who draw swords in Gurdwars and cut others for control of golucks and stomp on dastaars in front of SGGS...then the differences between Manmatt-Gurmatt, Amrit-Poison, SAADH/BRAHMGYANI/SANT (within) - fake saadh in round truban and big chola.. etc will be much clearer. SGGS VOCABULARY is 360Degrees OPPOSITE (different) from what the world understands it as....SGGS ...Just one tiny example..."YOGA" is not what the world understands it to be (sitting crosslegged in various asan, feet in the air and head on the ground sort of poses etc etc.) YOGA as per SGGS is for the MANN/MIND because SGGS is for the MANN/MIND...not the physical body. Similarly all other words used in SGGS have a special meaning...it takes practise to learn the real meanings..</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 190015, member: 189"] SGGS is always repeating that the SAADH..the ALMIGHTY..the SATGUR..is WITHIN us... The MIND..the MANN is the culprit that is flirting endlessly..roaming the universes and galaxies, day and night...manmatt..all this talk of ENEMIES..WAR..BATTLES..SUBDUEING..overpowering KILLING..etc etc is NOT whats taught in SGGS...these are ALIEN concepts brought in from OUTSIDE.."thieves" who "steal"...are metaphors for whatever that ENCOURAGES the MANN/MIND to take its attention away from GURMATT and into MANMATT. Each precious SECOND wasted in MANMATT..following ones own mind/mann is GONE/STOLEN/LOST..because we have LIMITED seconds..to pay attention to the SAADH within..practise the SAADHS qualities to change our mind/mann to GURMATT..Satgur's ways. All this talk of enemies... battles is like the Windmills that Sir George fought..a complete waste of precious time...no need to do that at all.All we need to do is CONCENTRATE the Mind towards GURMATT..practise SATful LIVING..enjoy the AMRIT emanating form the SAADH WITHIN this HARMANDAR...but since this is much easier said than done..thats why the 5 Liner MOOL MANTAR has been expanded to 1429 AAngs !! Stop looking OUTSIDE..stop looking for imaginary "enemies"..."thieves"..doing battles and fighting wars..stop struggling...bring your INNER MIND to a STOP...concentrate on HIM..drink His AMRIT..show the change OUTWARDLY that its GURMATT in CONTROL..and we will be much CLOSER to the SIKHS of 16th Century - those who were roasted alive, cut from limb to limb, cut joint by joint..but when their mouths opened it wasnt screams of pain but JOYOUS JAPJI Sahib......and much FARTHER from the SIKHS of today who draw swords in Gurdwars and cut others for control of golucks and stomp on dastaars in front of SGGS...then the differences between Manmatt-Gurmatt, Amrit-Poison, SAADH/BRAHMGYANI/SANT (within) - fake saadh in round truban and big chola.. etc will be much clearer. SGGS VOCABULARY is 360Degrees OPPOSITE (different) from what the world understands it as....SGGS ...Just one tiny example..."YOGA" is not what the world understands it to be (sitting crosslegged in various asan, feet in the air and head on the ground sort of poses etc etc.) YOGA as per SGGS is for the MANN/MIND because SGGS is for the MANN/MIND...not the physical body. Similarly all other words used in SGGS have a special meaning...it takes practise to learn the real meanings.. [/QUOTE]
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A Shabad I Came Across - Possible Interpretations
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