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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
A Reflection - Sikhs And Christmas
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<blockquote data-quote="surjitsc" data-source="post: 139006" data-attributes="member: 14132"><p><strong>A Reflection - Sikh and Christmas - an alternate view</strong></p><p></p><p><strong><u><span style="font-family: 'Franklin Gothic Medium'">A Reflection – Sikh and Christmas an alternative view-Wahegure Ji Ka Khalsa Wahegure Ji Ke Fateh</span></u></strong></p><p><strong><u><span style="font-family: 'Franklin Gothic Medium'"></span></u></strong></p><p></p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">I refer to the original article by Manvir Singh Ji titled, “A Reflection- Sikh and Christmas”.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p></p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">Is Manvir Singh saying that we do not remember our heroes or is he saying that having turkey and alcohol is wrong, in accordance to his beliefs? I think it is very patronising for Mr Manvir Singh to suggest to anyone what they should eat or drink or when and even more patronising to suggest that thousands of Sikhs who go into our Gurudwaras daily do not remember our heroes during this period. Surely, we are reminded of all our historical events by our Granthi Sahibs and certainly it is their duty to do so. </span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">I agree with Manvir Singh that we should not celebrate rituals for what they are but then we have a problem: should we stop celebrating Diwali, New year’s Eve and I will go as far as saying Guruprabs. Part of being a Sikh is surely cultivating the connection with the Guru on daily basis and if that is not done, whether you celebrate an occasion or not, is totally irrelevant. </span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">I disagree with Manvir Singh that the memory of the countless shaheeds who spilled their blood for us is a sombre moment for us. It is certainly a period of celebration for us to celebrate the lives and courage of those great heroes of Sikhism who gave their lives’ for us. I dare say that none of us today irrespective of what we eat or drink could ever give those sacrifices and that is a sombre thought for us to reflect upon.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">On a personal note, I wish we had 365 days of celebrations because each day we celebrate something, we are giving of our self to that divine love of God, even if it is through giving of presents to the children, siblings or parents. Life itself is a celebration and we must not allow narrow thinking to destroy it. The past is past however great but the future is certainly what we make of it. I would drink happily to the loving memory of the Sahibzaadeys even though I do not drink alcohol!</span></span></p></blockquote><p></p>
[QUOTE="surjitsc, post: 139006, member: 14132"] [b]A Reflection - Sikh and Christmas - an alternate view[/b] [B][U][FONT="Franklin Gothic Medium"]A Reflection – Sikh and Christmas an alternative view-Wahegure Ji Ka Khalsa Wahegure Ji Ke Fateh [/FONT][/U][/B] [FONT=Calibri][SIZE=3]I refer to the original article by Manvir Singh Ji titled, “A Reflection- Sikh and Christmas”.[/SIZE][/FONT] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Calibri][SIZE=3]Is Manvir Singh saying that we do not remember our heroes or is he saying that having turkey and alcohol is wrong, in accordance to his beliefs? I think it is very patronising for Mr Manvir Singh to suggest to anyone what they should eat or drink or when and even more patronising to suggest that thousands of Sikhs who go into our Gurudwaras daily do not remember our heroes during this period. Surely, we are reminded of all our historical events by our Granthi Sahibs and certainly it is their duty to do so. [/SIZE][/FONT] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Calibri][SIZE=3]I agree with Manvir Singh that we should not celebrate rituals for what they are but then we have a problem: should we stop celebrating Diwali, New year’s Eve and I will go as far as saying Guruprabs. Part of being a Sikh is surely cultivating the connection with the Guru on daily basis and if that is not done, whether you celebrate an occasion or not, is totally irrelevant. [/SIZE][/FONT] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Calibri][SIZE=3]I disagree with Manvir Singh that the memory of the countless shaheeds who spilled their blood for us is a sombre moment for us. It is certainly a period of celebration for us to celebrate the lives and courage of those great heroes of Sikhism who gave their lives’ for us. I dare say that none of us today irrespective of what we eat or drink could ever give those sacrifices and that is a sombre thought for us to reflect upon.[/SIZE][/FONT] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Calibri][SIZE=3]On a personal note, I wish we had 365 days of celebrations because each day we celebrate something, we are giving of our self to that divine love of God, even if it is through giving of presents to the children, siblings or parents. Life itself is a celebration and we must not allow narrow thinking to destroy it. The past is past however great but the future is certainly what we make of it. I would drink happily to the loving memory of the Sahibzaadeys even though I do not drink alcohol![/SIZE][/FONT] [/QUOTE]
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