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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kay" data-source="post: 75128" data-attributes="member: 5376"><p>You are saying that we are brainwashed, brainwashing simply means people are believing in something which isn't true. So what do we believe that is not true, why dont you proove us wrong? The Quran challenges you to find at least 1 contradiction in it. You can try your best, you may think you found one, but you will be proven wrong sooner or later. I show you two contradictions in your religion:</p><p> </p><p><span style="font-family: 'Georgia'"><strong>Before the creation of the world</strong>) for endless eons, <strong>there was only utter darkness</strong>. There was no earth or sky; there was only the infinite Command of His Hukam. There was no day or night, no moon or sun; Vaheguru sat in primal, (like) in profound undisturbed meditation. ||1||”</span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>If you know the Big bang theory, they will know that their quotation that their holy book states does not go with that theory. For the big bang happened from a single point, therefore, anything before it was nothing, therefore no darkness existed. However, if they say after the big bang there was only darkness they are wrong again, because after the big bang, dust and gases went everywhere, in that period after the big bang, which is also known as the opaque period, this is when the universe was filled with neutral hydrogen, which absorbs optical light.</strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>“<em>You Yourself created the earth, and the two lamps of the sun and the moon</em>” (<a href="http://exposingdtruth.wordpress.com/2007/10/24/sikhism-conflicting-with-science/popmeaning('gurbani/83.html')" target="_blank"><u><span style="color: #80ae14">Guru Granth Sahib, 83</span></u></a>)</strong></span></span></p><p> <span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong><strong><a href="http://www.realsikhism.com/science.html" target="_blank"><u><span style="color: #80ae14">http://www.realsikhism.com/science.html</span></u></a></strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong><strong>By saying “the two lamps of the sun and the moon”, it seems like the author is saying that the moon as a lamp also, as in the moon give light just as the lamp does. But if one examines the similarity between the sun, the moon and a lamp, they will conclude with the following:</strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong><strong>The sun is like a lamp is a perfect fit, because just like the sun produces light and heat, so does a lamp does the same.</strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong><strong>The moon is like a lamp is not a perfect fit but an inaccuracy, because the moon don’t produces light or heat, it only reflects light off the sun. Further more, the moon as an affect with the tides unlike a lamp which doesn’t. </strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong><strong>The fact that the moon is never the same when looked upon my your eye in the night, should imply that the moon cannot have it own light, and hence the terms eclipse, full moon and new moon.</strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong><strong>Some of you may say that this is just a metaphor; however it would be inaccurate to put it down simply as that, especially because of the context that it’s in. The quotation above implies that the sun and the moon are both lamps in the same sense, but as stated above this cannot be true.</strong></strong></span></span></p><p> <span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong><strong>Now, the Quran on the other hand says that the sun is like a lamp and that the moon borrows light off it.</strong></strong></span></span></p><p> <span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p>Sorry, I am always open to the truth, but this cannot be the truth. truth is one, there cannot be more than 1 truth. You need to find it.</p></blockquote><p></p>
[QUOTE="kay, post: 75128, member: 5376"] You are saying that we are brainwashed, brainwashing simply means people are believing in something which isn't true. So what do we believe that is not true, why dont you proove us wrong? The Quran challenges you to find at least 1 contradiction in it. You can try your best, you may think you found one, but you will be proven wrong sooner or later. I show you two contradictions in your religion: [FONT=Georgia][B]Before the creation of the world[/B]) for endless eons, [B]there was only utter darkness[/B]. There was no earth or sky; there was only the infinite Command of His Hukam. There was no day or night, no moon or sun; Vaheguru sat in primal, (like) in profound undisturbed meditation. ||1||”[/FONT] [COLOR=black][FONT=Verdana][B]If you know the Big bang theory, they will know that their quotation that their holy book states does not go with that theory. For the big bang happened from a single point, therefore, anything before it was nothing, therefore no darkness existed. However, if they say after the big bang there was only darkness they are wrong again, because after the big bang, dust and gases went everywhere, in that period after the big bang, which is also known as the opaque period, this is when the universe was filled with neutral hydrogen, which absorbs optical light.[/B][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]“[I]You Yourself created the earth, and the two lamps of the sun and the moon[/I]” ([URL="http://exposingdtruth.wordpress.com/2007/10/24/sikhism-conflicting-with-science/popmeaning('gurbani/83.html')"][U][COLOR=#80ae14]Guru Granth Sahib, 83[/COLOR][/U][/URL]) [B][URL="http://www.realsikhism.com/science.html"][U][COLOR=#80ae14]http://www.realsikhism.com/science.html[/COLOR][/U][/URL][/B] [B][U][/U][/B] [B]By saying “the two lamps of the sun and the moon”, it seems like the author is saying that the moon as a lamp also, as in the moon give light just as the lamp does. But if one examines the similarity between the sun, the moon and a lamp, they will conclude with the following:[/B] [B]The sun is like a lamp is a perfect fit, because just like the sun produces light and heat, so does a lamp does the same.[/B] [B]The moon is like a lamp is not a perfect fit but an inaccuracy, because the moon don’t produces light or heat, it only reflects light off the sun. Further more, the moon as an affect with the tides unlike a lamp which doesn’t. [/B] [B]The fact that the moon is never the same when looked upon my your eye in the night, should imply that the moon cannot have it own light, and hence the terms eclipse, full moon and new moon.[/B] [B]Some of you may say that this is just a metaphor; however it would be inaccurate to put it down simply as that, especially because of the context that it’s in. The quotation above implies that the sun and the moon are both lamps in the same sense, but as stated above this cannot be true.[/B] [B]Now, the Quran on the other hand says that the sun is like a lamp and that the moon borrows light off it.[/B] [/B][/FONT][/COLOR] Sorry, I am always open to the truth, but this cannot be the truth. truth is one, there cannot be more than 1 truth. You need to find it. [/QUOTE]
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