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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 132918" data-attributes="member: 3558"><p>CaramelChocolate ji (Sounds delicious, but propably fattening!)</p><p></p><p>You said: </p><p></p><p>There are several Rehat Maryadas floating around. There is the Gurmat Rehat Maryada from Damdami Takhsal, which is more strict and detailed, different Nihung groups have their own and I think 3HO also have theirs. The one followed (at least in theory) by most people calling themselves Sikhs is the Sikhi Rehat Maryada from the SGPC. While none of these is infallible and the SRM, at least, is open to revision, I consider none of them a joke. They are rather like the "Law of the Land" of Sikhi, the rules not directly in the Sri Guru Granth Sahib ji. Without some sort of Code of Conduct, Sikhdom would descend into anarchy and the teachings of Guru ji would be even more distorted and possibly lost. Whichever is followed, a Sikh is expected to maintain the highest possible level of morality. </p><p></p><p>I myself accept the SRM as the rulebook for my life; my Dad (whose only unjust prejudice, imo, was his nonacceptance of LGBT people) always thought the SRM was sexist and basically a document to placate the British. He was a grand Khalsa Sikh who never accepted it.</p><p></p><p>As for lust, whether homosexual or heterosexual, the whole spirit of the Sri Guru Granth Sahib ji Maharaj roundly condemns it! Lust is a misuse of our sexuality which (Punjabi culture notwithstanding) is a good gift given us by Akaal Purakh. </p><p></p><p>As you say Guru ji is poetry, full of metaphor, not a history book or rulebook like the Bible or the Koran. I think this is most important when reading interpreting what it is teaching us. Individual tuks (lines/verses) can be pulled out to support any point of view. When I read it, I try to set aside my own thoughts and ideas and opinions (ego) and ask myself what the author, whether Guru or Bhagat was trying to convey. This is difficult on several levels, but well worth the effort. </p><p></p><p>My best to you and please keep searching for what you need spiritually. It may be Sikhi; it might not. Remember, the key is "truthful living," which Guru Nanak Dev ji teaches us is higher even than truth itself.</p><p></p><p>(HEY, where's my signature, guys. It's part of my message.)</p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 132918, member: 3558"] CaramelChocolate ji (Sounds delicious, but propably fattening!) You said: There are several Rehat Maryadas floating around. There is the Gurmat Rehat Maryada from Damdami Takhsal, which is more strict and detailed, different Nihung groups have their own and I think 3HO also have theirs. The one followed (at least in theory) by most people calling themselves Sikhs is the Sikhi Rehat Maryada from the SGPC. While none of these is infallible and the SRM, at least, is open to revision, I consider none of them a joke. They are rather like the "Law of the Land" of Sikhi, the rules not directly in the Sri Guru Granth Sahib ji. Without some sort of Code of Conduct, Sikhdom would descend into anarchy and the teachings of Guru ji would be even more distorted and possibly lost. Whichever is followed, a Sikh is expected to maintain the highest possible level of morality. I myself accept the SRM as the rulebook for my life; my Dad (whose only unjust prejudice, imo, was his nonacceptance of LGBT people) always thought the SRM was sexist and basically a document to placate the British. He was a grand Khalsa Sikh who never accepted it. As for lust, whether homosexual or heterosexual, the whole spirit of the Sri Guru Granth Sahib ji Maharaj roundly condemns it! Lust is a misuse of our sexuality which (Punjabi culture notwithstanding) is a good gift given us by Akaal Purakh. As you say Guru ji is poetry, full of metaphor, not a history book or rulebook like the Bible or the Koran. I think this is most important when reading interpreting what it is teaching us. Individual tuks (lines/verses) can be pulled out to support any point of view. When I read it, I try to set aside my own thoughts and ideas and opinions (ego) and ask myself what the author, whether Guru or Bhagat was trying to convey. This is difficult on several levels, but well worth the effort. My best to you and please keep searching for what you need spiritually. It may be Sikhi; it might not. Remember, the key is "truthful living," which Guru Nanak Dev ji teaches us is higher even than truth itself. (HEY, where's my signature, guys. It's part of my message.) [/QUOTE]
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