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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="harcharanjitsinghdhillon" data-source="post: 178501" data-attributes="member: 18816"><p>mind is still there, not surrendered yet.. so mind sees the waves and the ocean are 2 separate things.. mind always reassemble the ego. so surrender the mind, then there is no more ego.. but how far is the play of this ego.. scan it thru meditation..use naam as a guide, at last above the 10th gate the truth will be seen..our true soul or spirit will manifest at and above the 10th gate.. the rest below are all related to mind and body..we are not mind and body.. we are actually spirit soul, our true home is such khand,, where duality, and ego and time does not exist.. no male or female here..oneness with god is known here.. we sikhi does not make a destiny to islamic heavens where ego, time, and duality still exist.. PAIN and SUFFERINGS exist because of ego-mind and body.. all subjects related to duality are enjoyed by the ego-mind and body, but it does not do anything to the soul spirit development...food for soul spirit is NAAM.. there are 2 forces in life one takes you away from GOD, that is maya or kaal, or negative power, this power wants you to get separated, and always stay separated from the divine source..it wants you to always preserve your haumai or ego.. it will always show you some artificials heavens where temporary salvations are earned.. it will always show you the art of to reassemble your ego.. it will tell you your life is only once, and death is only once.. it will never teaches you the art to dismantle your ego- haumai.. the second force is GRACE, this is positive force, it will take you towards the creator.. it will teach you on how to dismantle your ego-haumai.. it will show us our true home such khand, where duality, ego and time does not exist.. if an opportunity is given to me to pick up the true DEVIL, then i will pick up THE UNIVERSAL MIND... this is the one that dresses us up with mind and body.. but actually in sikhism we does not believe in the devil.. most of the world religion revealations are coming from this Omkaar.. Guru granth is not coming from here, it is coming from much higher directly from god-sargun plus nirgun..please read the below link and see what else came from Omkaar.. if i am not mistaken in reality, Omkaar exist in a sound of a drum.. many realigions thought that this was the ultimate reality. but actually it was not.. god is seated much higher then this.. another thing is law of karmas.. actually law of karmas exist.. but that part which is related to caste system is rejected..HUKAM in sikhism consist of developing moral values,, law of karmas, and law of grace.. since all of us are still stationed under the domain of Omkaar, law of karmas are still applicable to us.. when we rise much higher then omkaar beyond maya, i mean in such khand, there the law of karmas does not exist anymore..there in such khand only grace of god exist.. no more pain and suffering anymore.. NAAM is the guide for this nothing else. please read the below link and see what else came from Omkaar.. at the beginning when nothing exist, there was no Omkaar, only nirgun was there.. thanks</p><p> </p><p><a href="http://www.iuscanada.com/journal/articles/omkar.pdf" target="_blank">http://www.iuscanada.com/journal/articles/omkar.pdf</a></p><p> </p><p>the word OM is the essence of the 3 worlds only</p></blockquote><p></p>
[QUOTE="harcharanjitsinghdhillon, post: 178501, member: 18816"] mind is still there, not surrendered yet.. so mind sees the waves and the ocean are 2 separate things.. mind always reassemble the ego. so surrender the mind, then there is no more ego.. but how far is the play of this ego.. scan it thru meditation..use naam as a guide, at last above the 10th gate the truth will be seen..our true soul or spirit will manifest at and above the 10th gate.. the rest below are all related to mind and body..we are not mind and body.. we are actually spirit soul, our true home is such khand,, where duality, and ego and time does not exist.. no male or female here..oneness with god is known here.. we sikhi does not make a destiny to islamic heavens where ego, time, and duality still exist.. PAIN and SUFFERINGS exist because of ego-mind and body.. all subjects related to duality are enjoyed by the ego-mind and body, but it does not do anything to the soul spirit development...food for soul spirit is NAAM.. there are 2 forces in life one takes you away from GOD, that is maya or kaal, or negative power, this power wants you to get separated, and always stay separated from the divine source..it wants you to always preserve your haumai or ego.. it will always show you some artificials heavens where temporary salvations are earned.. it will always show you the art of to reassemble your ego.. it will tell you your life is only once, and death is only once.. it will never teaches you the art to dismantle your ego- haumai.. the second force is GRACE, this is positive force, it will take you towards the creator.. it will teach you on how to dismantle your ego-haumai.. it will show us our true home such khand, where duality, ego and time does not exist.. if an opportunity is given to me to pick up the true DEVIL, then i will pick up THE UNIVERSAL MIND... this is the one that dresses us up with mind and body.. but actually in sikhism we does not believe in the devil.. most of the world religion revealations are coming from this Omkaar.. Guru granth is not coming from here, it is coming from much higher directly from god-sargun plus nirgun..please read the below link and see what else came from Omkaar.. if i am not mistaken in reality, Omkaar exist in a sound of a drum.. many realigions thought that this was the ultimate reality. but actually it was not.. god is seated much higher then this.. another thing is law of karmas.. actually law of karmas exist.. but that part which is related to caste system is rejected..HUKAM in sikhism consist of developing moral values,, law of karmas, and law of grace.. since all of us are still stationed under the domain of Omkaar, law of karmas are still applicable to us.. when we rise much higher then omkaar beyond maya, i mean in such khand, there the law of karmas does not exist anymore..there in such khand only grace of god exist.. no more pain and suffering anymore.. NAAM is the guide for this nothing else. please read the below link and see what else came from Omkaar.. at the beginning when nothing exist, there was no Omkaar, only nirgun was there.. thanks [URL]http://www.iuscanada.com/journal/articles/omkar.pdf[/URL] the word OM is the essence of the 3 worlds only [/QUOTE]
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