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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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A Few Questions About Sikhi!
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<blockquote data-quote="BlazinSikh" data-source="post: 178467" data-attributes="member: 15467"><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh! </p><p></p><p>Miss Aisha Ji, even though i, like you is still studying sikhism. I still want to attemp to answer your question. </p><p></p><p></p><p></p><p>1) Sorry for me about to sound ignorant, but i can say the same for islam, it is nothing but a combination of Juadism, and Christianity, abit of pagainism, and a few of its own teachings. But see the thing is Waheguru Ji never has, nor will change his command. I believe his command is the same just said or translated in a different way. So obviously this sister has not fully understand Islam/Sikhism. Plus a sikh that is angry is not really a sikh, because this is one of the 5 vices of sikhism. </p><p></p><p></p><p></p><p>2) Hahahahahahahahaha now she has definatly not understood sikhism, the answer i have is a yes and no. Now what i mean is that i human should be loved, never hated, if you see GOD in every being then you will be killing your anger which is one of the 5 vices. So you do not worship human being but love them as they are the creation of GOD. The sins bit i a have not got an answer for that so i will let some one take care of that (sorry).</p><p></p><p></p><p></p><p>3) Ego is the reason we human fail to become one with GOD, now in an Abrahamic religion when you look at christianity, is one of the 7 deadly sin not ego, if not then having Christ as a prophet in Islam is a mistake (sorry if i sound rude, i assure i do not intend to hurt anyone feelings). When you eliminate your ego, you have killed aside of you that no one likes and you allow GOD to enter through you. I mean in an Abrahamic religion if you look at Christ did he have an ego? No he didn't that is why he was able to send the message of GOD through the world, he himself never even claimed to be GOD.</p><p></p><p></p><p></p><p>4) Now i am not going to lie in some cases i do believe GOD test us, but to test us by allowing us to die, now that is just fizz-goggling mad. Our past life is the result of what life we have and live today. I leave a link with a story that will describe, why we suffer or live happly </p><p><a href="http://www.realsikhism.com/index.php?subaction=showfull&id=1193029371&ucat=9" target="_blank">http://www.realsikhism.com/index.php?subaction=showfull&id=1193029371&ucat=9</a> </p><p></p><p>Aisha Ji sorry for the short answer, but i just wanted to give what i had. Hopefully this has helped you bit, if not then i am sorry. </p><p></p><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh!</p></blockquote><p></p>
[QUOTE="BlazinSikh, post: 178467, member: 15467"] Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh! Miss Aisha Ji, even though i, like you is still studying sikhism. I still want to attemp to answer your question. 1) Sorry for me about to sound ignorant, but i can say the same for islam, it is nothing but a combination of Juadism, and Christianity, abit of pagainism, and a few of its own teachings. But see the thing is Waheguru Ji never has, nor will change his command. I believe his command is the same just said or translated in a different way. So obviously this sister has not fully understand Islam/Sikhism. Plus a sikh that is angry is not really a sikh, because this is one of the 5 vices of sikhism. 2) Hahahahahahahahaha now she has definatly not understood sikhism, the answer i have is a yes and no. Now what i mean is that i human should be loved, never hated, if you see GOD in every being then you will be killing your anger which is one of the 5 vices. So you do not worship human being but love them as they are the creation of GOD. The sins bit i a have not got an answer for that so i will let some one take care of that (sorry). 3) Ego is the reason we human fail to become one with GOD, now in an Abrahamic religion when you look at christianity, is one of the 7 deadly sin not ego, if not then having Christ as a prophet in Islam is a mistake (sorry if i sound rude, i assure i do not intend to hurt anyone feelings). When you eliminate your ego, you have killed aside of you that no one likes and you allow GOD to enter through you. I mean in an Abrahamic religion if you look at Christ did he have an ego? No he didn't that is why he was able to send the message of GOD through the world, he himself never even claimed to be GOD. 4) Now i am not going to lie in some cases i do believe GOD test us, but to test us by allowing us to die, now that is just fizz-goggling mad. Our past life is the result of what life we have and live today. I leave a link with a story that will describe, why we suffer or live happly [url]http://www.realsikhism.com/index.php?subaction=showfull&id=1193029371&ucat=9[/url] Aisha Ji sorry for the short answer, but i just wanted to give what i had. Hopefully this has helped you bit, if not then i am sorry. Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh! [/QUOTE]
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