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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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A Decision On The Razor's Edge
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<blockquote data-quote="Harry Haller" data-source="post: 154867" data-attributes="member: 14641"><p>I spent quite a long time last night thinking about Ek Onkar, if we were to take the words</p><p><strong><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">One creator present as one essence everywhere</span></span></span></strong></p><p>which is the conclusion Ambersariaji came to, and contemplate this, then I can now see the basis of our entire appearance and culture, certainly with respect to Kesh, the above statement to me says, keep in tune with the Creator and creation, and that is the bliss that some people talk about, when they are so in tune with creation, that they are walking on air. In such a state, then not touching even a single hair makes the most complete sense. </p><p></p><p>So how do we get to that point, not by beating ourselves up, not by guilt, but by understanding. Keeping your hair will not get you this understanding any quicker, the keeping of the hair is a byproduct of that understanding, if you have that understanding then you will be at peace with yourself and your hair, if you do not, then it does not matter, BUT, cultivating hair out of no other reason than you should, is not, in my view, the ideal situation. </p><p></p><p>Back to cars.... I have always wanted an overfinch, they are special edition range rovers but uprated. They look just like a standard car, but with a tiny overfinch badge front and rear, I always find myself highly amused when I see Range Rovers driving about with twin exhausts, blingy wheels, road tyres, and a bigger than normal overfinch badge. They clearly have not been uprated, they will still have standard suspension, the standard 3.9 V8, in fact they look a little silly, the badge is an indication of what is inside, but these people have focused on the badge and image alone, without the mechanics to back it up. </p><p></p><p>Having said that, these people are still enthusiasts, they want the full package, they just do not have the time or energy to go deeper, one day they will, </p><p></p><p>Hair is a very personal matter, My personal view is that until you have the ability to connect with the essence of Creator that exists in your hair, until you have the need to present yourself as Creator intended, whole, complete, until you can marvel at the hair on your legs, or under your arms, then you may as well remove it, and concentrate on getting to that point where it all just flows </p><p></p><p>I think that anyone who is uncomfortable with excess hair should not be made to suffer, or feel that they are having to make a choice between religion and confidence, there is no choice, we are all intelligent beings and have been given brains to decipher between what is allowing creation to flow, and what is hampering our ability to flow, some may find more pleasure in keeping every hair, no matter what, some may find that hard and make a compromise, it all really depends on your place in creation and relationship with Creator, nothing is right, nothing is wrong, its all down to your heart</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 154867, member: 14641"] I spent quite a long time last night thinking about Ek Onkar, if we were to take the words [B][SIZE=3][COLOR=navy][FONT=Arial]One creator present as one essence everywhere[/FONT][/COLOR][/SIZE][/B] which is the conclusion Ambersariaji came to, and contemplate this, then I can now see the basis of our entire appearance and culture, certainly with respect to Kesh, the above statement to me says, keep in tune with the Creator and creation, and that is the bliss that some people talk about, when they are so in tune with creation, that they are walking on air. In such a state, then not touching even a single hair makes the most complete sense. So how do we get to that point, not by beating ourselves up, not by guilt, but by understanding. Keeping your hair will not get you this understanding any quicker, the keeping of the hair is a byproduct of that understanding, if you have that understanding then you will be at peace with yourself and your hair, if you do not, then it does not matter, BUT, cultivating hair out of no other reason than you should, is not, in my view, the ideal situation. Back to cars.... I have always wanted an overfinch, they are special edition range rovers but uprated. They look just like a standard car, but with a tiny overfinch badge front and rear, I always find myself highly amused when I see Range Rovers driving about with twin exhausts, blingy wheels, road tyres, and a bigger than normal overfinch badge. They clearly have not been uprated, they will still have standard suspension, the standard 3.9 V8, in fact they look a little silly, the badge is an indication of what is inside, but these people have focused on the badge and image alone, without the mechanics to back it up. Having said that, these people are still enthusiasts, they want the full package, they just do not have the time or energy to go deeper, one day they will, Hair is a very personal matter, My personal view is that until you have the ability to connect with the essence of Creator that exists in your hair, until you have the need to present yourself as Creator intended, whole, complete, until you can marvel at the hair on your legs, or under your arms, then you may as well remove it, and concentrate on getting to that point where it all just flows I think that anyone who is uncomfortable with excess hair should not be made to suffer, or feel that they are having to make a choice between religion and confidence, there is no choice, we are all intelligent beings and have been given brains to decipher between what is allowing creation to flow, and what is hampering our ability to flow, some may find more pleasure in keeping every hair, no matter what, some may find that hard and make a compromise, it all really depends on your place in creation and relationship with Creator, nothing is right, nothing is wrong, its all down to your heart [/QUOTE]
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