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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="C Kirpal" data-source="post: 154817" data-attributes="member: 16478"><p>Regarding using or not using razor...</p><p></p><p>Sikh religion is a very recent, modern and eye opener religion. Founder Guru Nanak Dev ji walked on a different enlightened path which was against any stupid blind Brahminical set rules. It was to show the path of freedom from age old false beliefs and rituals. </p><p></p><p>If we sikhs force ourselves and other people to strictly follow only superficial rules without realising that the inner aspect is still not SIKH and only outer appearance is being focussed upon then we are walking toward another blind path which after few hundred years will be like any other fanaticism filled faith . Everybody knows what happened to all old religions. All later keepers of faith, in order to keep power and people in their own clutches destroyed the very essence of all those great faiths. Spread the true meaning of sikhism, spread the meanings of Guru Granth Sahib. Let us not just read and memorize like poarrots and let us not worship it like IDOLS. Do something so that everyday few lines of Guru Granth Sahib ji is translated and all of us can read and understand it. Keeping the appearance will automatically come with PRIDE AND REVERENCE and not by gorce or Guilt.</p><p></p><p>I have not read Guru Granth Sahib ji but I always remember the first word 'Ek Omkar' which actually has the summary of whole of the Granth and I think of any spiritual book ever created in the world.</p><p></p><p>But I wonder that why among followers of sikhs we see cast-ism. Why any true sikh doesnt drop the sir names.... I have heard that in foreign countries sikh people have different Gurudwaras !!!!!! Why??????</p><p></p><p>Why followers of Gurus talk about marriages in Jaat- Biradri ?????</p><p></p><p>Why the so called keepers of sikh faith only talk about not cutting hair BUT NEVER TALK ABOUT NOT USING SIR NAMES ????</p><p></p><p>Why money collected in Gurudwaras is not spent on world class FREE schools in every locality where not only Sikh children can study but any other children can study without any religious pressure of any kind. Why are there only few schools and colleges where only dirty politics work.</p><p></p><p>I have seen Gurudwars at distance of 1 Km on Delhi Amritsar route but NO SCHOOLS ???? And so called white bearded white kurta pajama dressed males using foulest of language ???? Are such superficially decorated people deserve to be called SIKHS?????? </p><p></p><p>Waheguru ji ka KHALSA , Waheguru ji ki Fateh</p></blockquote><p></p>
[QUOTE="C Kirpal, post: 154817, member: 16478"] Regarding using or not using razor... Sikh religion is a very recent, modern and eye opener religion. Founder Guru Nanak Dev ji walked on a different enlightened path which was against any stupid blind Brahminical set rules. It was to show the path of freedom from age old false beliefs and rituals. If we sikhs force ourselves and other people to strictly follow only superficial rules without realising that the inner aspect is still not SIKH and only outer appearance is being focussed upon then we are walking toward another blind path which after few hundred years will be like any other fanaticism filled faith . Everybody knows what happened to all old religions. All later keepers of faith, in order to keep power and people in their own clutches destroyed the very essence of all those great faiths. Spread the true meaning of sikhism, spread the meanings of Guru Granth Sahib. Let us not just read and memorize like poarrots and let us not worship it like IDOLS. Do something so that everyday few lines of Guru Granth Sahib ji is translated and all of us can read and understand it. Keeping the appearance will automatically come with PRIDE AND REVERENCE and not by gorce or Guilt. I have not read Guru Granth Sahib ji but I always remember the first word 'Ek Omkar' which actually has the summary of whole of the Granth and I think of any spiritual book ever created in the world. But I wonder that why among followers of sikhs we see cast-ism. Why any true sikh doesnt drop the sir names.... I have heard that in foreign countries sikh people have different Gurudwaras !!!!!! Why?????? Why followers of Gurus talk about marriages in Jaat- Biradri ????? Why the so called keepers of sikh faith only talk about not cutting hair BUT NEVER TALK ABOUT NOT USING SIR NAMES ???? Why money collected in Gurudwaras is not spent on world class FREE schools in every locality where not only Sikh children can study but any other children can study without any religious pressure of any kind. Why are there only few schools and colleges where only dirty politics work. I have seen Gurudwars at distance of 1 Km on Delhi Amritsar route but NO SCHOOLS ???? And so called white bearded white kurta pajama dressed males using foulest of language ???? Are such superficially decorated people deserve to be called SIKHS?????? Waheguru ji ka KHALSA , Waheguru ji ki Fateh [/QUOTE]
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