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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Punjab, Punjabi, Punjabiyat
ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ. A Country That I Have Envisioned
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<blockquote data-quote="Tejwant Singh" data-source="post: 133936" data-attributes="member: 138"><p><strong>Re: ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ</strong></p><p></p><p>Chaan Pardesi ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Let's go point by point to clarify things here.</p><p></p><p>.</p><p></p><p>You are wrong in your assumption again. I have mentioned many times in this forum and others that I am neither a Sikh scholar, historian, intellect or anything else, nor do I intend or pretend to be.</p><p></p><p>If you can give any verses of Sri Guru Granth Sahib, our only Guru to justify a country like Saudi Arabia with its Sharia law, then you should. It is your duty as a Sikh to do that,</p><p></p><p>I do not know who uses Sri Guru Granth Sahib, our only Guru to score points. One more prejudgment statement from you for the reasons only known to you. Gurbani is used for interaction and I am sure that you are aware of that.</p><p></p><p></p><p></p><p>You are wrong here. I never prejudged Gurdev Singh ji's essay. That is your one more false assumption. I just dissected what he wrote in his essay in an objective manner. Perhaps, it would help if you read my whole post again.</p><p></p><p></p><p></p><p>Here you go with your falsehood, once again. You sound angry and upset. There is no need for that. We are all here to interact and learn from each other.I never accused you of anything. What you wrote is in black and white and it is nothing but prejudgement. Even one other member came to the same conclusion. It is written in plain English by you. Secondly, I have no idea where you got your other assumption from. I never claimed knowing more Sri Guru Granth Sahib than anyone else, nor would I ever do that. Can you show my post where I made that claim which you falsely accused me of? Did I write it anywhere in the post? Your mind is playing games with you.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p></p><p></p><p></p><p>I have no idea what you mean by the above. You can not change nor distort the facts. They are in your posts.</p><p></p><p></p><p></p><p>You again sound very angry and upset. What you wrote above contradicts what you have said before and have been responded to accordingly. It is no good to prejudge anyone. And one should be called for when one does.I have no idea why you keep on bringing Sri Guru Granth Sahib, our only Guru in every paragraph. Atleast it shows more about you than anything else.</p><p> </p><p></p><p></p><p>I have no idea why this anger and rage above.What good does it bring from a Sikhi view point?</p><p> </p><p>Chaan ji,</p><p></p><p>We are all here to learn in this wonderful forum. Disagreements are also part of the learning process. Your insights are very enlightening and I am sure many are learning from them. So, please do not take everything in such a personal manner. We can debate about anything regarding Gurmat here. This is the only way one can learn as Sikhs and your input is very important and valuable.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 133936, member: 138"] [b]Re: ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ[/b] Chaan Pardesi ji, Guru Fateh. Let's go point by point to clarify things here. . You are wrong in your assumption again. I have mentioned many times in this forum and others that I am neither a Sikh scholar, historian, intellect or anything else, nor do I intend or pretend to be. If you can give any verses of Sri Guru Granth Sahib, our only Guru to justify a country like Saudi Arabia with its Sharia law, then you should. It is your duty as a Sikh to do that, I do not know who uses Sri Guru Granth Sahib, our only Guru to score points. One more prejudgment statement from you for the reasons only known to you. Gurbani is used for interaction and I am sure that you are aware of that. You are wrong here. I never prejudged Gurdev Singh ji's essay. That is your one more false assumption. I just dissected what he wrote in his essay in an objective manner. Perhaps, it would help if you read my whole post again. Here you go with your falsehood, once again. You sound angry and upset. There is no need for that. We are all here to interact and learn from each other.I never accused you of anything. What you wrote is in black and white and it is nothing but prejudgement. Even one other member came to the same conclusion. It is written in plain English by you. Secondly, I have no idea where you got your other assumption from. I never claimed knowing more Sri Guru Granth Sahib than anyone else, nor would I ever do that. Can you show my post where I made that claim which you falsely accused me of? Did I write it anywhere in the post? Your mind is playing games with you.:-) I have no idea what you mean by the above. You can not change nor distort the facts. They are in your posts. You again sound very angry and upset. What you wrote above contradicts what you have said before and have been responded to accordingly. It is no good to prejudge anyone. And one should be called for when one does.I have no idea why you keep on bringing Sri Guru Granth Sahib, our only Guru in every paragraph. Atleast it shows more about you than anything else. I have no idea why this anger and rage above.What good does it bring from a Sikhi view point? Chaan ji, We are all here to learn in this wonderful forum. Disagreements are also part of the learning process. Your insights are very enlightening and I am sure many are learning from them. So, please do not take everything in such a personal manner. We can debate about anything regarding Gurmat here. This is the only way one can learn as Sikhs and your input is very important and valuable. Regards Tejwant Singh [/QUOTE]
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Punjab, Punjabi, Punjabiyat
ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ. A Country That I Have Envisioned
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