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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
A Conscious Creator In Sikhi And Other Faith Traditions?
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<blockquote data-quote="Ambarsaria" data-source="post: 182172" data-attributes="member: 14194"><p>Luckysingh ji thanks for your post.<span style="color: Blue"><em>Luckysingh ji I</em><em> am cognizance of what you are stating. It is no different than what is stated in the video below where it states, "... there is a stamp on each and every grain and destination as to who will consume it!",</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em></span><iframe src="http://www.youtube.com/embed/oVHRBX_xk5g?feature=player_detailpage" allowfullscreen="" frameborder="0" height="360" width="640"></iframe></p><p></p><p style="text-align: center"> <p style="text-align: left"><span style="color: Blue"><em>The all knowing universe all can be explainable including as to the exact number of hair on your head at any given time.</em><em> Unfortunately we are so backward that we cannot even encourage single hair to regrow or from stop dying. Is it defined and known in the greater formation of universe including us? The answer of course is yes. Where and how or who possesses this can be called the truths of the universe, the making and goings on of creation, the creator or God that is all knowing. Is there associated consciousness related to all this or simply unchanging truths. I believe the answer for me is it really does not matter. It just is!</em></span></p> <p style="text-align: left"></p> </p><p></p><p><span style="color: Blue"><em>Luckysingh ji I simply am not debating he, she or it or nothing to be not "all knowing".</em></span> <span style="color: Blue"><em>I am simply stating that there is so much that underlies what happens and that for us to hypothesize or assign it to some definable form or formless in detail is simply ridiculous. </em><em>We have to be all knowing to be doing so or participating in such an endeavor. We know a little about little parts of ourselves and us. </em><em>This gives us an inkling of the greater there is but not much more.</em></span></p><p> </p><p><span style="color: Blue"><em><strong>(1) </strong>Luckysingh ji science is simply a knowing tool. Our Guru ji did so for parts of identifying aspects of creator without science. We do not need to limit or assign specific disciplines as the only ways. I believe here is where perhaps Atheists differ from Sikhs with excessive dependency on scientific proof.</em></span></p><p></p><p><span style="color: Blue"><em><strong>(2)</strong> Luckysing ji I hope that you agree at least to the aspect that creation is of the creator as per Sri Guru Granth Sahib Ji. What happens and when it so happens to creation is only known to the creator. </em><em>It is foolish of us to assign to the creator the quality that creation may die but you must live. Really let us think about it!</em></span></p><p></p><p>There is much wisdom in what Scarlet Pimpernel veer ji stated as <span style="color: Blue"><em>" We are the cells of the Celestial." </em><span style="color: Black">Even at that it is perhaps a gross overstatement as to our relationship vis-a-vis the universe. We are so miniscule brother, but our ego lets us assume the grandeur of understanding or complete knowledge that is way to vast and we are amply warned to not seek or expect to know all per Sri Guru Granth Sahib Ji. We just keep knocking our head into the wall till we are all bloody (metaphorically), in spite of all the teachings of Sri Guru Granth Sahib Ji.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black">Just some thoughts for dialog. I stand corrected as I am in it for learning as much as everyone else.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black">Sat Sri Akal.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black"><strong>PS: </strong>At a strictly mathematical level or logical deduction if Sikhism espouses an infinite creator/God it by such definition implies an undefinable God/creator. It implies that we will never be able to prove God exists and what is so in a deterministic way. Hence Sikhism by definition is agnostic towards physical and definable God/creator. Some Atheists can take it to mean that Sikhism espouses Atheism! <img src="/images/smilies/sikhsmileys/shockedkudi.jpg" class="smilie" loading="lazy" alt=":shockedkudi:" title="Shockedkudi :shockedkudi:" data-shortname=":shockedkudi:" /> <img src="/images/smilies/sikhsmileys/shockedmunda.jpg" class="smilie" loading="lazy" alt=":shockedmunda:" title="Shockedmunda :shockedmunda:" data-shortname=":shockedmunda:" /></span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 182172, member: 14194"] Luckysingh ji thanks for your post.[COLOR=Blue][I]Luckysingh ji I[/I][I] am cognizance of what you are stating. It is no different than what is stated in the video below where it states, "... there is a stamp on each and every grain and destination as to who will consume it!", [/I][/COLOR]<iframe src="http://www.youtube.com/embed/oVHRBX_xk5g?feature=player_detailpage" allowfullscreen="" frameborder="0" height="360" width="640"></iframe> [CENTER] [COLOR=Blue][/COLOR][LEFT][COLOR=Blue][I]The all knowing universe all can be explainable including as to the exact number of hair on your head at any given time.[/I][I] Unfortunately we are so backward that we cannot even encourage single hair to regrow or from stop dying. Is it defined and known in the greater formation of universe including us? The answer of course is yes. Where and how or who possesses this can be called the truths of the universe, the making and goings on of creation, the creator or God that is all knowing. Is there associated consciousness related to all this or simply unchanging truths. I believe the answer for me is it really does not matter. It just is![/I][/COLOR] [/LEFT] [/CENTER] [COLOR=Blue][/COLOR] [COLOR=Blue][I]Luckysingh ji I simply am not debating he, she or it or nothing to be not "all knowing".[/I][/COLOR] [COLOR=Blue][I]I am simply stating that there is so much that underlies what happens and that for us to hypothesize or assign it to some definable form or formless in detail is simply ridiculous. [/I][I]We have to be all knowing to be doing so or participating in such an endeavor. We know a little about little parts of ourselves and us. [/I][I]This gives us an inkling of the greater there is but not much more.[/I][/COLOR] [COLOR=Blue][I][B](1) [/B]Luckysingh ji science is simply a knowing tool. Our Guru ji did so for parts of identifying aspects of creator without science. We do not need to limit or assign specific disciplines as the only ways. I believe here is where perhaps Atheists differ from Sikhs with excessive dependency on scientific proof.[/I][/COLOR] [COLOR=Blue][I][B](2)[/B] Luckysing ji I hope that you agree at least to the aspect that creation is of the creator as per Sri Guru Granth Sahib Ji. What happens and when it so happens to creation is only known to the creator. [/I][I]It is foolish of us to assign to the creator the quality that creation may die but you must live. Really let us think about it![/I][/COLOR] There is much wisdom in what Scarlet Pimpernel veer ji stated as [COLOR=Blue][I]" We are the cells of the Celestial." [/I][COLOR=Black]Even at that it is perhaps a gross overstatement as to our relationship vis-a-vis the universe. We are so miniscule brother, but our ego lets us assume the grandeur of understanding or complete knowledge that is way to vast and we are amply warned to not seek or expect to know all per Sri Guru Granth Sahib Ji. We just keep knocking our head into the wall till we are all bloody (metaphorically), in spite of all the teachings of Sri Guru Granth Sahib Ji. Just some thoughts for dialog. I stand corrected as I am in it for learning as much as everyone else. Sat Sri Akal. [B]PS: [/B]At a strictly mathematical level or logical deduction if Sikhism espouses an infinite creator/God it by such definition implies an undefinable God/creator. It implies that we will never be able to prove God exists and what is so in a deterministic way. Hence Sikhism by definition is agnostic towards physical and definable God/creator. Some Atheists can take it to mean that Sikhism espouses Atheism! :shockedkudi: :shockedmunda: [/COLOR][/COLOR] [/QUOTE]
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