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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
A Conscious Creator In Sikhi And Other Faith Traditions?
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<blockquote data-quote="spnadmin" data-source="post: 182001" data-attributes="member: 35"><p>Ishna ji</p><p></p><p>Are you asking 3 separate questions? Or one question that has in your opinion 3 interconnected parts? I cannot decide what you are asking. If yes, thenI now land in the zone of arm-chair Hindu philosopher. </p><p></p><p>Here the issues are reaching back into Hindu metaphysics ... and the danger of delving into that comes from the fact, not the opinion, that there are 3 distinct periods in Hindu philosophy ... with the earliest ideas being more about metaphysics and less about religion. So you can see how moving onto a discussion of Brahma requires trained scholar in Hindu philosophy to keep the hot air index to a minimum. </p><p></p><p>Svayyam-bhū actually means the son/progeny of pure consciousness. It can refer to the birth story of Krishna, but it can also refer to the birth of Brahma who is self created and was born from a golden egg in water. Hence Brahma is considered the creative force, in the trinity with Vishnu Sustainer and Shiva Destroyer.</p><p></p><p>Are you saying that svayyam-bhu was somehow defined by the words following up? The first word <span style="color: DarkRed">ਦੇਖੋ</span> is dhekho or see, or something you see. ਇਨ ਮੈਂ ਕਛੁ ਤੇਰੋ ਰੇ ਨਾਹਨਿ <span style="color: DarkRed">ਦੇਖੋ</span> ਸੋਚ ਬਿਚਾਰੀ ॥੧॥ In maiʼn kacẖẖ ṯero re nāhan ḏekẖo socẖ bicẖārī. ||1|| none of these is yours to keep. See this, reflect upon it and understand. ||1|| Second word is <span style="color: DarkRed">ਸੈਭੰ।</span> saibhang which means self-created, and is found in the Mool Mantar. So the first 2 words are getting at seeing and self-created being. This is followed by a third word <span style="color: DarkRed">ਸੰਗ੍ਯਾ </span>that I can't make out but think it is sirgun(a) which refers to visible attributes usually of the divine. All ending with Brahma. </p><p></p><p>The embarrassing stretch. I put this together to mean that <em>Svayyam-bhū</em> pure consciousness gives birth to the image or recognition of <em>saibhang </em>self-created Brahma when he <em>dhekho</em> is seen <em>sirguna</em> manifest throughout creation. All hot air is mine alone.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 182001, member: 35"] Ishna ji Are you asking 3 separate questions? Or one question that has in your opinion 3 interconnected parts? I cannot decide what you are asking. If yes, thenI now land in the zone of arm-chair Hindu philosopher. Here the issues are reaching back into Hindu metaphysics ... and the danger of delving into that comes from the fact, not the opinion, that there are 3 distinct periods in Hindu philosophy ... with the earliest ideas being more about metaphysics and less about religion. So you can see how moving onto a discussion of Brahma requires trained scholar in Hindu philosophy to keep the hot air index to a minimum. Svayyam-bhū actually means the son/progeny of pure consciousness. It can refer to the birth story of Krishna, but it can also refer to the birth of Brahma who is self created and was born from a golden egg in water. Hence Brahma is considered the creative force, in the trinity with Vishnu Sustainer and Shiva Destroyer. Are you saying that svayyam-bhu was somehow defined by the words following up? The first word [COLOR="DarkRed"]ਦੇਖੋ[/COLOR] is dhekho or see, or something you see. ਇਨ ਮੈਂ ਕਛੁ ਤੇਰੋ ਰੇ ਨਾਹਨਿ [COLOR="DarkRed"]ਦੇਖੋ[/COLOR] ਸੋਚ ਬਿਚਾਰੀ ॥੧॥ In maiʼn kacẖẖ ṯero re nāhan ḏekẖo socẖ bicẖārī. ||1|| none of these is yours to keep. See this, reflect upon it and understand. ||1|| Second word is [COLOR="DarkRed"]ਸੈਭੰ।[/COLOR] saibhang which means self-created, and is found in the Mool Mantar. So the first 2 words are getting at seeing and self-created being. This is followed by a third word [COLOR="DarkRed"]ਸੰਗ੍ਯਾ [/COLOR]that I can't make out but think it is sirgun(a) which refers to visible attributes usually of the divine. All ending with Brahma. The embarrassing stretch. I put this together to mean that [I]Svayyam-bhū[/I] pure consciousness gives birth to the image or recognition of [I]saibhang [/I]self-created Brahma when he [I]dhekho[/I] is seen [I]sirguna[/I] manifest throughout creation. All hot air is mine alone. [/QUOTE]
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