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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
A Conscious Creator In Sikhi And Other Faith Traditions?
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<blockquote data-quote="Archived_member15" data-source="post: 181832" data-attributes="member: 17438"><p>Also:</p><p></p><p>Quote:</p><p><TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset"><span style="font-size: 12px"><span style="font-size: 10px">"...And on this path God takes back from him everything that he had ever given him. Then and there the person is left so completely to himself that he loses all notion of God and gets into such a disstressful state that he cannot remember whether things had ever gone right for him, <strong>so as not to know any more if he were ever on the right path, whether he has a God or not, nor does he know if God does or does not exist</strong>, or if he is alive or dead and whether he is the same person; and he suffers such incredible pain that this whole wide world is too confining for him. A very strange sorrow comes over him that makes him think that the whole world in its expanse oppresses him. He neither has any feeling for nor knowledge of God..." </span></span></p><p><span style="font-size: 12px"><span style="font-size: 10px"></span></span></p><p><span style="font-size: 12px"><span style="font-size: 10px"></span><strong><em><span style="font-size: 10px">- Johannes Tauler (c.1300-1361), Catholic mystic & Dominican</span> </em></strong></span></TD></TR></TBODY></TABLE></p><p> </p><p>Atheistic doubt is also part of the spiritual journey, in a <em>negative way </em>rather than the <em>positive way </em>explained prior to the above. It is still natural, a natural part of the journey: </p><p> </p><p> </p><p>Catholic mystics underwent periods of de facto atheism when they doubted the existence of God, during a dark night of the soul. Consider Saint Therese of Lisieux: </p><p></p><p></p><p>Quote:</p><p><TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset"><strong><span style="font-size: 10px">St. Therese of Lisieux, Doctor of the Church, describes herself as having extreme doubts of God’s existence. She called the atheists of the time her brothers and sisters and imagined herself dining with them. </span></strong></TD></TR></TBODY></TABLE></p><p><TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset"></TD></TR></TBODY></TABLE>Quote:</p><p><TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset"><span style="font-size: 10px">Thérèse of Lisieux directly confronted anguish in the face of death. The atheist's questions about the existence of God and of an afterlife became her problem when, in her trial of faith, she was suddenly submerged in an abyss of anguish and there experienced the distress of nothingness. She was deprived of what she calls "the joy of faith"; she could not "enjoy this beautiful heaven on earth."21 She entered a place of deep darkness that surrounded her and threatened to overwhelm her. She seemed to hear the darkness say: "You believe that one day you will walk out of this fog which surrounds you! Advance, advance; rejoice in death which will give you not what you hope for but a night still more profound, the night of nothingness."22</span></p><p></TD></TR></TBODY></TABLE></p></blockquote><p></p>
[QUOTE="Archived_member15, post: 181832, member: 17438"] Also: Quote: <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset">[SIZE=3][SIZE=2]"...And on this path God takes back from him everything that he had ever given him. Then and there the person is left so completely to himself that he loses all notion of God and gets into such a disstressful state that he cannot remember whether things had ever gone right for him, [B]so as not to know any more if he were ever on the right path, whether he has a God or not, nor does he know if God does or does not exist[/B], or if he is alive or dead and whether he is the same person; and he suffers such incredible pain that this whole wide world is too confining for him. A very strange sorrow comes over him that makes him think that the whole world in its expanse oppresses him. He neither has any feeling for nor knowledge of God..." [/SIZE][B][I][SIZE=2]- Johannes Tauler (c.1300-1361), Catholic mystic & Dominican[/SIZE] [/I][/B][/SIZE]</TD></TR></TBODY></TABLE> Atheistic doubt is also part of the spiritual journey, in a [I]negative way [/I]rather than the [I]positive way [/I]explained prior to the above. It is still natural, a natural part of the journey: Catholic mystics underwent periods of de facto atheism when they doubted the existence of God, during a dark night of the soul. Consider Saint Therese of Lisieux: Quote: <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset">[B][SIZE=2]St. Therese of Lisieux, Doctor of the Church, describes herself as having extreme doubts of God’s existence. She called the atheists of the time her brothers and sisters and imagined herself dining with them. [/SIZE][/B]</TD></TR></TBODY></TABLE> <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset">[SIZE=2][/SIZE]</TD></TR></TBODY></TABLE>Quote: <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset; BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset">[SIZE=2]Thérèse of Lisieux directly confronted anguish in the face of death. The atheist's questions about the existence of God and of an afterlife became her problem when, in her trial of faith, she was suddenly submerged in an abyss of anguish and there experienced the distress of nothingness. She was deprived of what she calls "the joy of faith"; she could not "enjoy this beautiful heaven on earth."21 She entered a place of deep darkness that surrounded her and threatened to overwhelm her. She seemed to hear the darkness say: "You believe that one day you will walk out of this fog which surrounds you! Advance, advance; rejoice in death which will give you not what you hope for but a night still more profound, the night of nothingness."22[/SIZE] </TD></TR></TBODY></TABLE> [/QUOTE]
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A Conscious Creator In Sikhi And Other Faith Traditions?
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