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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 146419" data-attributes="member: 14641"><p>KDSji, I think you are wrong, you make it sound like turbaned sikhs could not be hero's or models, surely there are sikh models with turbans in punjab, I have seen adverts with men in turbans, ok, they are mostly advertising fixo, but it is not as black and white as how you have put it. </p><p></p><p>Also you seem hugely worried by the large amount of people cutting hair and losing turban. I understand this, but I would be more worried if large amounts of men did not lose turban, but carried on unsikhi thoughts and ways in the hope that the presence of a turban will save them. It took me 15 years to even contemplate wearing a turban again, but 15 years in the wilderness is surely better than 15 years of lies. </p><p></p><p>There is also another point. correct me if I am wrong, but sikhism shows you how to live here on this earth to the point where your thinking merges with the creator, and you achieve bliss on earth through that merging. Can anyone stand up here and say they have achieved this?, the point I am trying to make is that is it possible you can only get closer and closer but the final pieces you only get through death?, on this basis, each and all of us sikhs here are on different points of the same path, sikhism also embraces life, and goals, and passions, and work</p><p></p><p>On my last point, and it is an extreme point, and I do hope I not offend anyone, but take a prostitute who happens to be sikh (and yes, they do exist), lets just say that her profession is her only sin, other than that she tries to comply with sikh code and conduct, is her sin (and i use the word sin in an unabrahamic sense) any worse than that of millions of men in turbans who have lustful thoughts when they see a woman who is not the wife, is a sardar with a clean head, who enjoys the odd drink a worse sikh for doing so, well I would imagine the drink takes him further away from god than he would have been, but any further than if he had been dwelling on anger or revenge or lust?</p><p></p><p>Sikhism is here to give as a guide as to how we should act on this earth, ultimately and simply it is following gods will as best we can, in thought, action and words. I would say to bliss, how you do this is up to you and your relationship with the creator, and no one else. You must of course respect your parents, but where parents are unable to give the proper guidance and fall short of spirit, but just push forward traditions and social fears (LOG KYA KEHENG GAI), then you must take direct inspiration from the SGGS and try the best you can to achieve your goals whilst keeping the creators voice inside strong and loud</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 146419, member: 14641"] KDSji, I think you are wrong, you make it sound like turbaned sikhs could not be hero's or models, surely there are sikh models with turbans in punjab, I have seen adverts with men in turbans, ok, they are mostly advertising fixo, but it is not as black and white as how you have put it. Also you seem hugely worried by the large amount of people cutting hair and losing turban. I understand this, but I would be more worried if large amounts of men did not lose turban, but carried on unsikhi thoughts and ways in the hope that the presence of a turban will save them. It took me 15 years to even contemplate wearing a turban again, but 15 years in the wilderness is surely better than 15 years of lies. There is also another point. correct me if I am wrong, but sikhism shows you how to live here on this earth to the point where your thinking merges with the creator, and you achieve bliss on earth through that merging. Can anyone stand up here and say they have achieved this?, the point I am trying to make is that is it possible you can only get closer and closer but the final pieces you only get through death?, on this basis, each and all of us sikhs here are on different points of the same path, sikhism also embraces life, and goals, and passions, and work On my last point, and it is an extreme point, and I do hope I not offend anyone, but take a prostitute who happens to be sikh (and yes, they do exist), lets just say that her profession is her only sin, other than that she tries to comply with sikh code and conduct, is her sin (and i use the word sin in an unabrahamic sense) any worse than that of millions of men in turbans who have lustful thoughts when they see a woman who is not the wife, is a sardar with a clean head, who enjoys the odd drink a worse sikh for doing so, well I would imagine the drink takes him further away from god than he would have been, but any further than if he had been dwelling on anger or revenge or lust? Sikhism is here to give as a guide as to how we should act on this earth, ultimately and simply it is following gods will as best we can, in thought, action and words. I would say to bliss, how you do this is up to you and your relationship with the creator, and no one else. You must of course respect your parents, but where parents are unable to give the proper guidance and fall short of spirit, but just push forward traditions and social fears (LOG KYA KEHENG GAI), then you must take direct inspiration from the SGGS and try the best you can to achieve your goals whilst keeping the creators voice inside strong and loud [/QUOTE]
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