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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 146401" data-attributes="member: 10692"><p>Dear Blissji,</p><p>Regards,</p><p>The double standard is not from today but from centuries. The fact is that all girls are trained to be mothers from infancy on means that they are all trained to devote their lives to men, those include their sons and others. All the women are trained to force other women to exemplify their qualities those can make male members happy. In other words even in intercourse expresses the power men have over women, means to say that we have a double standard which expresses that a man can show how much he cares by being violent. The women shows love and affection on getting hurt, by this formula by how much she will take, how much she will endure. </p><p>Now we come to the point. The point raised by you are not related with religion but related with domination in society. In almost every religion such type of practices are adopted. You are right that in Indian families such type of culture is in practice that they differentiate the pattern of living in men and women. The moral behaviour can not be differentiated with racism. I agree to you that we are upholding caste system. In every matrimonial columns of newspapers we find the advertisements based on castes. So, I think that in our system all of us still believe in Caste system. Especially during marriage the consideration regarding Scheduled Castes still persist. No doubt intercaste marriages are common these days and every parents like to get their ward married in respectable family. So, if your parents think so keeping in consideration about your future it is not bad. You should not disagree to their opinions one should be having freedom up to an extent. You should convince them by highlighting the plus points of the proposed match. I don't contradict any particular religion. If the parents stress on the benefit of the children then their points should also be considered. The question is related with the bright future of their children the point of discussion is that we should not concentrate on the point of Punjabi culture or Sikhism. In every community the parents will decide on the benefit of their children. You can't change this attitude. I disagree with you as you should consider the view points of your parents also. You are feeling insecure because you yourself knows that you are doing something wrong in your life. The drinking habits of Sikh men you highlighted. I don't concentrate on Sikhs this is bad that the freedom up to an extent to every child is good. The matter you highlighted about the name on facebook of your brother with prefixing Jatt. This is not a matter of great consideration. The points of consideration are the habits he has. Why you are clubbing two aspects Sikhism and the culture. The religion and the directions regarding sex and beliefs are two different factors. I don't say that the religious teachings should not be made But the teachings on characters should be made with religious matter as well. I agree to you that young generation is adopting western culture. We should teach our children the best episodes extracted from our religon/ culture so that they should develop best character in their life. As you are singer and dancer it is not bad on your part. You would have heard about Poonam Dhillon, Amrita Singh and many other female actresses in Bollywood they have earned reputation and no body has ever remarked on their character. Why you are using the word that Punjabi people says that you are departing from your beliefs and morals and so you are wrong. Almighty has provided everybody his/her own judge. If you are right then why you care for others comments. If you are sincere with your profession then there is nothing wrong in doing the job you are doing. The proactive words used to be made for the girls entangled in this profession in India as well. You are not doing anything wrong and doing your profession with utmost honesty then why you care for the comments of others. The list of young female Sikh singers and dancers is very long why anybody will be uncomfortable. Many Punjabi female singers are revered and honoured. Every body has great respect for them. Do your job sincerely and leave the rest on almighty. HE WILL HELP YOU. </p><p>Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 146401, member: 10692"] Dear Blissji, Regards, The double standard is not from today but from centuries. The fact is that all girls are trained to be mothers from infancy on means that they are all trained to devote their lives to men, those include their sons and others. All the women are trained to force other women to exemplify their qualities those can make male members happy. In other words even in intercourse expresses the power men have over women, means to say that we have a double standard which expresses that a man can show how much he cares by being violent. The women shows love and affection on getting hurt, by this formula by how much she will take, how much she will endure. Now we come to the point. The point raised by you are not related with religion but related with domination in society. In almost every religion such type of practices are adopted. You are right that in Indian families such type of culture is in practice that they differentiate the pattern of living in men and women. The moral behaviour can not be differentiated with racism. I agree to you that we are upholding caste system. In every matrimonial columns of newspapers we find the advertisements based on castes. So, I think that in our system all of us still believe in Caste system. Especially during marriage the consideration regarding Scheduled Castes still persist. No doubt intercaste marriages are common these days and every parents like to get their ward married in respectable family. So, if your parents think so keeping in consideration about your future it is not bad. You should not disagree to their opinions one should be having freedom up to an extent. You should convince them by highlighting the plus points of the proposed match. I don't contradict any particular religion. If the parents stress on the benefit of the children then their points should also be considered. The question is related with the bright future of their children the point of discussion is that we should not concentrate on the point of Punjabi culture or Sikhism. In every community the parents will decide on the benefit of their children. You can't change this attitude. I disagree with you as you should consider the view points of your parents also. You are feeling insecure because you yourself knows that you are doing something wrong in your life. The drinking habits of Sikh men you highlighted. I don't concentrate on Sikhs this is bad that the freedom up to an extent to every child is good. The matter you highlighted about the name on facebook of your brother with prefixing Jatt. This is not a matter of great consideration. The points of consideration are the habits he has. Why you are clubbing two aspects Sikhism and the culture. The religion and the directions regarding sex and beliefs are two different factors. I don't say that the religious teachings should not be made But the teachings on characters should be made with religious matter as well. I agree to you that young generation is adopting western culture. We should teach our children the best episodes extracted from our religon/ culture so that they should develop best character in their life. As you are singer and dancer it is not bad on your part. You would have heard about Poonam Dhillon, Amrita Singh and many other female actresses in Bollywood they have earned reputation and no body has ever remarked on their character. Why you are using the word that Punjabi people says that you are departing from your beliefs and morals and so you are wrong. Almighty has provided everybody his/her own judge. If you are right then why you care for others comments. If you are sincere with your profession then there is nothing wrong in doing the job you are doing. The proactive words used to be made for the girls entangled in this profession in India as well. You are not doing anything wrong and doing your profession with utmost honesty then why you care for the comments of others. The list of young female Sikh singers and dancers is very long why anybody will be uncomfortable. Many Punjabi female singers are revered and honoured. Every body has great respect for them. Do your job sincerely and leave the rest on almighty. HE WILL HELP YOU. Rajneesh Madhok [/QUOTE]
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