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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
A Clarification Sought : Bathe Me In The Pool Of Nectar
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 4342" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh.</p><p> </p><p>IMHO the Pool of Nectar is the SAROVAR of RAMDASS. the Important word here is RAM+DASS....Ram is WAHEGURU and the DASS are HIs DEVOTEES...</p><p> </p><p>Where-ever the DEVOTEES of RAAM WAHEGURU gather in large numbers ( as water is confined in large quantities in a SAROVAR or pool....would be a Ramdass Sarovar...the SADH SANGAT.</p><p> </p><p>The main motive of the SADH SANGAT is of course to Naam Japp. sing Kirtan which is the Praise of WAHEGURU...and this serves to produce the AMRIT - NECTAR.</p><p> </p><p>This is the real meaning of the Tuk by Guru ji" Ramdass sarovar nahteh, sabh uttreh paap kamateh.." We are well aware that GURBANI condemns empty rituals of bathing at sarovars, teeraths, pilgrimages to holy places for this purpose....and says again and again that ONLY Naam Japping in the company of the Sadh Sangat can CLEANSE our Mann of the Paaps. Merely bathing at pilgrimage centres teeraths WILL NOT clean the mann of paaps ( this physical bathing merely cleans the body only ). To attach this tuk to the physical bath at the sarovar at Amritsar and claim that this cleans our mann of paap is doing a gross injustice to the Philosophy of GURBANI. Gurbani never has double speak...we cannot condemn bathing at teeraths and then turn around and say bathing at this "sarovar built by our Guru Ramdass ji" will clean your mann of paaps...that is self contradictory. Yes we may bathe at the Sarovar to clena our BODY ( intended by the GURU ji for this purpose as "SEGREGATED bathing" according to CASTE was common at Hindu teeraths...and our GURUS built these sarovars to BREAK the Caste barriers and allow everyone irrespective of caste creed religions colour etc to bathe at one place ) BUT the Mann will only be cleaned if we PARTICIPATE in the Real RAMDASS SAROVAR of the SADH SANGAT INSIDE the Harimandir sahib Gurdwara...ONLY NAAM Japp kirtan there can do this inside job !!! The REAL AMRIT is INSIDE the HARIMANDIR..not in its surrounding "water filled sarovar".</p><p> </p><p>In a different thread I have given several quotations form GURBANI whereby the actual and real meaning of the word AMRIT-SAR(OVAR) become crystal clear...according to Gurbani the one and only SAR(ovar) of Amrti is GURBANI ( kirtan and Naam japp)...and AMRITSAR is so named because it has one of the longest continously running marathon KIRTAN/Naam japp in history...in the Harimandir darbar sahib..a real life AMRIT-SAR(OVAR). I would like any reader to give us all an idea when this town changed its name from Ramdass Chaak to Amrtisar..any research done anywhere ??..year..reference.</p><p> </p><p>Jarnail singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 4342, member: 189"] Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. IMHO the Pool of Nectar is the SAROVAR of RAMDASS. the Important word here is RAM+DASS....Ram is WAHEGURU and the DASS are HIs DEVOTEES... Where-ever the DEVOTEES of RAAM WAHEGURU gather in large numbers ( as water is confined in large quantities in a SAROVAR or pool....would be a Ramdass Sarovar...the SADH SANGAT. The main motive of the SADH SANGAT is of course to Naam Japp. sing Kirtan which is the Praise of WAHEGURU...and this serves to produce the AMRIT - NECTAR. This is the real meaning of the Tuk by Guru ji" Ramdass sarovar nahteh, sabh uttreh paap kamateh.." We are well aware that GURBANI condemns empty rituals of bathing at sarovars, teeraths, pilgrimages to holy places for this purpose....and says again and again that ONLY Naam Japping in the company of the Sadh Sangat can CLEANSE our Mann of the Paaps. Merely bathing at pilgrimage centres teeraths WILL NOT clean the mann of paaps ( this physical bathing merely cleans the body only ). To attach this tuk to the physical bath at the sarovar at Amritsar and claim that this cleans our mann of paap is doing a gross injustice to the Philosophy of GURBANI. Gurbani never has double speak...we cannot condemn bathing at teeraths and then turn around and say bathing at this "sarovar built by our Guru Ramdass ji" will clean your mann of paaps...that is self contradictory. Yes we may bathe at the Sarovar to clena our BODY ( intended by the GURU ji for this purpose as "SEGREGATED bathing" according to CASTE was common at Hindu teeraths...and our GURUS built these sarovars to BREAK the Caste barriers and allow everyone irrespective of caste creed religions colour etc to bathe at one place ) BUT the Mann will only be cleaned if we PARTICIPATE in the Real RAMDASS SAROVAR of the SADH SANGAT INSIDE the Harimandir sahib Gurdwara...ONLY NAAM Japp kirtan there can do this inside job !!! The REAL AMRIT is INSIDE the HARIMANDIR..not in its surrounding "water filled sarovar". In a different thread I have given several quotations form GURBANI whereby the actual and real meaning of the word AMRIT-SAR(OVAR) become crystal clear...according to Gurbani the one and only SAR(ovar) of Amrti is GURBANI ( kirtan and Naam japp)...and AMRITSAR is so named because it has one of the longest continously running marathon KIRTAN/Naam japp in history...in the Harimandir darbar sahib..a real life AMRIT-SAR(OVAR). I would like any reader to give us all an idea when this town changed its name from Ramdass Chaak to Amrtisar..any research done anywhere ??..year..reference. Jarnail singh [/QUOTE]
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A Clarification Sought : Bathe Me In The Pool Of Nectar
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