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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="drkhalsa" data-source="post: 24411" data-attributes="member: 384"><p><span style="font-size: 15px">Dhan Dhan Siri Guru Granth Sahib ji de Bachan-</span></p><p> </p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 15px">kbIr pRIiq iek isau kIey Awn duibDw jwie ]</span></span></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 15px"><span style="color: red"><strong>BwvY lWby kys kru BwvY Grir mufwie ]25]</strong></span></span></span></p><p> </p><p><span style="font-size: 15px">Dhan Dhan Bhagat Kabeer Ji says-when you are in love with the One Lord, duality and alienation depart.</span></p><p><span style="font-size: 15px">Does not matter, you may have long hair, or you may shave your head bald. </span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">This is beautiful quote </span></p><p><span style="font-size: 15px">It has been written by Kabir ji keeping in Mind the tradition prevelant at the time where people were made to shave heads( signifying detachment from from wordly love/things) at the time of induction into a particular spirtual tradition as it marks the reference point in the life of person when he commited to follow that particular path .In the same line people were made to grow hair in other tradition to mark their commitment to the particular path </span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">What I mean to say is that the time Kabir ji worte this bani , going bald or keeping long hair marked and signified the following of the particular tradition by the various people of that time.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Now we will try to understand that what Bhagat Kabir want to convey in this Vaak </span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">The duality/love for worldly things depart only when you start loving the one ( Akal)</span></p><p><span style="font-size: 15px">whether you keep long hair or make your head bald it does not matter.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">So Kabir ji says that which ever spirtual path you are following the way to get rid of worldly love is loving the one ,nothing else is going to help </span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">For a sikh who is keeping long hair in line with teaching of his Guru ,the way to get rid of duality is loving the one akal not jsut keeping long hair</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">This is what i undersood according to understanding given to me by Akal</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Jatinder Singh</span></p><p><span style="font-size: 15px"></span></p><p> <span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p></blockquote><p></p>
[QUOTE="drkhalsa, post: 24411, member: 384"] [SIZE=4]Dhan Dhan Siri Guru Granth Sahib ji de Bachan-[/SIZE] [FONT=GurbaniAkhar][SIZE=4]kbIr pRIiq iek isau kIey Awn duibDw jwie ][/SIZE][/FONT] [FONT=GurbaniAkhar][SIZE=4][COLOR=red][B]BwvY lWby kys kru BwvY Grir mufwie ]25][/B][/COLOR][/SIZE][/FONT] [SIZE=4]Dhan Dhan Bhagat Kabeer Ji says-when you are in love with the One Lord, duality and alienation depart.[/SIZE] [SIZE=4]Does not matter, you may have long hair, or you may shave your head bald. This is beautiful quote It has been written by Kabir ji keeping in Mind the tradition prevelant at the time where people were made to shave heads( signifying detachment from from wordly love/things) at the time of induction into a particular spirtual tradition as it marks the reference point in the life of person when he commited to follow that particular path .In the same line people were made to grow hair in other tradition to mark their commitment to the particular path What I mean to say is that the time Kabir ji worte this bani , going bald or keeping long hair marked and signified the following of the particular tradition by the various people of that time. Now we will try to understand that what Bhagat Kabir want to convey in this Vaak The duality/love for worldly things depart only when you start loving the one ( Akal) whether you keep long hair or make your head bald it does not matter. So Kabir ji says that which ever spirtual path you are following the way to get rid of worldly love is loving the one ,nothing else is going to help For a sikh who is keeping long hair in line with teaching of his Guru ,the way to get rid of duality is loving the one akal not jsut keeping long hair This is what i undersood according to understanding given to me by Akal Jatinder Singh [/SIZE] [/QUOTE]
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