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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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5 Kakars Questions
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 23193" data-attributes="member: 189"><p>Waheguru ji ka khalsa waheguru ji ki fateh.</p><p> </p><p>A lot of readers of this Forum ( and also all over the Sikh World) have been misled into beleiving that the 5 Kakaars...are an "invention"..."imposition"..etc by GURU GOBIND SINGH JI....and have nothing to do with the previous NINE GURUS. This is shown by their statements..There is NOTHING about the Five Ks in Gurbani..where is it written in Guru Granth Ji..etc etc etc..????</p><p> </p><p>What a HUGE MISCONCEPTION.... The Five Kakaars are the GIFT of GURU NANAK...they are ALL inside the Gurbani of GURU GRANTH JI....</p><p> </p><p>This is a huge subject and i will tackle it bit by bit..but please bear with me... as we go along.</p><p> </p><p>The FIRST thing to note about GURMATT/SIKHI/...is that this is GURU NANAK JIs GIFT to this World. Nothing about Sikhi and Gurmatt can even be discussed without referring to Gurbani and Directions of Guru nanak ji Sahib...He is the FOUNTAIN HEAD of Gurmatt.....and even IF Water out of aFountain does flow Downstream....and change a bit or alter its course...IT STILL BEGINS its journey from the Fountain Head.</p><p> </p><p>The Second thing to note here is that WHATEVER Direction Guur nanak ji Sahib gave us...Its ALL written down in Black and White for us for eternity in the GURU GRANTH JI SAHIB. No need to go looking elsewhere...Dasam granth...or other Granths..etc.</p><p> </p><p>Guru nanak ji began the MANSION/PALACE of Gurmatt/Sikhi....the NAAM NIranjan is the MAIN THEME..and SHABAD SURT is the FOUNDATION of this Mansion. </p><p> </p><p>TO continue this Central Theme if NAAM further Guru ANGAD JI SAHIB declares..Naanak AMRIT EK HAI..Dooja AMRIT NAHIN... OH Nanak..there is ONLY ONE AMRIT..no other..</p><p> </p><p>Does Guru Amardass Ji differ from this central theme in any way..NO SIREE..Guru Amardass Ji declares..Shabad MAROh fir jeevoh sadhee tan fir maran na hoi...IF one DIES (Submerges) into SHABAD..the He LIVES for Life EVERLASTING..and NEVER DIES AGAIN... Shabad is for ETERNITY..Shabad is AMRIT for Eternal Life everlasting..</p><p>fDo we find any change in this line of thought when Guru Amardass Ji takes over...NO. Guru Ramdass Ji declares...Jin Har arth sreer lagaiyah..Gur SHABAD GURU..GUR KE...Guru ramdass Ji loves the Dust of GURU SHABAD</p><p> </p><p>What happens when Guru arjun Ji comes into Guruhood...any changes ?? NO. Guru Arjun compiles the Shabad into a Granth...and GIVES HIS DIVINE LIFE for its SANCTITY...and Greatness be preserved...This Central Theme is preserved in Guru Granth Ji as "philosophical thought"..and in Harmandir Sahib Darbar sahib's Foundation stone beign laid by a MUSLIM Peer Sain Main Mir in PRACTICAL FORM to show the New Universal Thought is really and truly UNIVERSAL and breaks all Barriers of caste, rich poor, religion, etc etc etc.</p><p> </p><p>Then Guru Hargobind Ji arrives on the SCENE... we see the Twin Swords of MIRI and PIRI in his Gatra and the Double Edged KHANDA in His hands....and we begin to TREMBLE.... some begin to "see" a "departure" from GURU Nanak Ji..others begin to say..OH Guru hargobind Ji has CHANGED the Peaceful religion of the Previous Five GURUS.....But wait a MINUTE..folks... HAR NAAM KHAG ( The NAAM of HAR is SWORD ) is put into GURBANI by GURU ARJUN JI HIMSELF. DHARAM is JUSTICE....so declare Guru nanak Ji, Guur Angad Ji, guru Amardass Ji, Guru ramdass Ji and Guru arjun Ji....so when we look at AKAL TAKHAT..its wrong for us to say Guru Hargobind ji has "changed" the Direction of Sikhi/Gurmatt ..change of thought. change of Theme..?/ NO.</p><p>IF we care to look at Guru Naanak Ji ..carefully enough we can see clearly thet He is Holding the SACH KI KATEE sword in His Hnads..Kamar Katara bunkarra is clearly visible. Defence of DHARAM/JUSTICE sometimes NEEDS the SWORD...hence Guru Gobind Singh later declared this fact..but He takes his lead from GURU NANAK ji</p><p> </p><p>Bhai Gurdass Ji, Bhai buddah Ji..were the Eye wittnesses to the Construction of the Akal takaht..they were the First Voluntary Labour to join hands with Guru hargobind Ji...Bhai gurdass Ji writes; Chalee peerrehee SODHIANROOP DIKHAVAN vareh varee... the Lineage of SODHIS have begun..they change Roop in turn ( but Philosophy remains the same )</p><p> </p><p>Guru Arjun Ji declares..</p><p>Hargobind RAKHIYOH Parmesar Aapnee kirpa Dhaar</p><p>Mitee biadh sarb sukh hoeyehhar gunn sada bichaar</p><p>Angeekaar keeo mere karteeh gur pooreh kee vadaiyee</p><p>ABCHAL NEEV DHAREE GUR NANAK Nit nit charreh swaeeh..Gujri Mh 5 Page 500.</p><p> </p><p>This is the Eternal Foundations of Shabd Surt...that upholds the Sikh mansion of Gurmatt Philosophy.</p><p> </p><p>When GURU TEG BAHADUR ( the name was originally TEG MALL...and was changed to TEG BAHADUR when this Sahibzadah of Guru hargobind Ji showed such Incredible Swordsmanship in the Battles of Guru Ji...and we can see clearly that GURU TEG BAHADUR JI is also carrying a SWORD and wielding it..)</p><p>So did Guru HAR RAI JI..who had a Company of over 2000 Expert Swordsmen and Horse Riders at His Command 24/7...Gurmatt is NOT Changing and neither is the GURU nanak Philosophy...</p><p> </p><p>Guru Teg Bahadur Ji BANNED the use of Tobacco.....as it was fast gaining popularity among the indian populace.</p><p> </p><p>In my Next installment i will go on to Guru Gobind Singh ji...</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 23193, member: 189"] Waheguru ji ka khalsa waheguru ji ki fateh. A lot of readers of this Forum ( and also all over the Sikh World) have been misled into beleiving that the 5 Kakaars...are an "invention"..."imposition"..etc by GURU GOBIND SINGH JI....and have nothing to do with the previous NINE GURUS. This is shown by their statements..There is NOTHING about the Five Ks in Gurbani..where is it written in Guru Granth Ji..etc etc etc..???? What a HUGE MISCONCEPTION.... The Five Kakaars are the GIFT of GURU NANAK...they are ALL inside the Gurbani of GURU GRANTH JI.... This is a huge subject and i will tackle it bit by bit..but please bear with me... as we go along. The FIRST thing to note about GURMATT/SIKHI/...is that this is GURU NANAK JIs GIFT to this World. Nothing about Sikhi and Gurmatt can even be discussed without referring to Gurbani and Directions of Guru nanak ji Sahib...He is the FOUNTAIN HEAD of Gurmatt.....and even IF Water out of aFountain does flow Downstream....and change a bit or alter its course...IT STILL BEGINS its journey from the Fountain Head. The Second thing to note here is that WHATEVER Direction Guur nanak ji Sahib gave us...Its ALL written down in Black and White for us for eternity in the GURU GRANTH JI SAHIB. No need to go looking elsewhere...Dasam granth...or other Granths..etc. Guru nanak ji began the MANSION/PALACE of Gurmatt/Sikhi....the NAAM NIranjan is the MAIN THEME..and SHABAD SURT is the FOUNDATION of this Mansion. TO continue this Central Theme if NAAM further Guru ANGAD JI SAHIB declares..Naanak AMRIT EK HAI..Dooja AMRIT NAHIN... OH Nanak..there is ONLY ONE AMRIT..no other.. Does Guru Amardass Ji differ from this central theme in any way..NO SIREE..Guru Amardass Ji declares..Shabad MAROh fir jeevoh sadhee tan fir maran na hoi...IF one DIES (Submerges) into SHABAD..the He LIVES for Life EVERLASTING..and NEVER DIES AGAIN... Shabad is for ETERNITY..Shabad is AMRIT for Eternal Life everlasting.. fDo we find any change in this line of thought when Guru Amardass Ji takes over...NO. Guru Ramdass Ji declares...Jin Har arth sreer lagaiyah..Gur SHABAD GURU..GUR KE...Guru ramdass Ji loves the Dust of GURU SHABAD What happens when Guru arjun Ji comes into Guruhood...any changes ?? NO. Guru Arjun compiles the Shabad into a Granth...and GIVES HIS DIVINE LIFE for its SANCTITY...and Greatness be preserved...This Central Theme is preserved in Guru Granth Ji as "philosophical thought"..and in Harmandir Sahib Darbar sahib's Foundation stone beign laid by a MUSLIM Peer Sain Main Mir in PRACTICAL FORM to show the New Universal Thought is really and truly UNIVERSAL and breaks all Barriers of caste, rich poor, religion, etc etc etc. Then Guru Hargobind Ji arrives on the SCENE... we see the Twin Swords of MIRI and PIRI in his Gatra and the Double Edged KHANDA in His hands....and we begin to TREMBLE.... some begin to "see" a "departure" from GURU Nanak Ji..others begin to say..OH Guru hargobind Ji has CHANGED the Peaceful religion of the Previous Five GURUS.....But wait a MINUTE..folks... HAR NAAM KHAG ( The NAAM of HAR is SWORD ) is put into GURBANI by GURU ARJUN JI HIMSELF. DHARAM is JUSTICE....so declare Guru nanak Ji, Guur Angad Ji, guru Amardass Ji, Guru ramdass Ji and Guru arjun Ji....so when we look at AKAL TAKHAT..its wrong for us to say Guru Hargobind ji has "changed" the Direction of Sikhi/Gurmatt ..change of thought. change of Theme..?/ NO. IF we care to look at Guru Naanak Ji ..carefully enough we can see clearly thet He is Holding the SACH KI KATEE sword in His Hnads..Kamar Katara bunkarra is clearly visible. Defence of DHARAM/JUSTICE sometimes NEEDS the SWORD...hence Guru Gobind Singh later declared this fact..but He takes his lead from GURU NANAK ji Bhai Gurdass Ji, Bhai buddah Ji..were the Eye wittnesses to the Construction of the Akal takaht..they were the First Voluntary Labour to join hands with Guru hargobind Ji...Bhai gurdass Ji writes; Chalee peerrehee SODHIANROOP DIKHAVAN vareh varee... the Lineage of SODHIS have begun..they change Roop in turn ( but Philosophy remains the same ) Guru Arjun Ji declares.. Hargobind RAKHIYOH Parmesar Aapnee kirpa Dhaar Mitee biadh sarb sukh hoeyehhar gunn sada bichaar Angeekaar keeo mere karteeh gur pooreh kee vadaiyee ABCHAL NEEV DHAREE GUR NANAK Nit nit charreh swaeeh..Gujri Mh 5 Page 500. This is the Eternal Foundations of Shabd Surt...that upholds the Sikh mansion of Gurmatt Philosophy. When GURU TEG BAHADUR ( the name was originally TEG MALL...and was changed to TEG BAHADUR when this Sahibzadah of Guru hargobind Ji showed such Incredible Swordsmanship in the Battles of Guru Ji...and we can see clearly that GURU TEG BAHADUR JI is also carrying a SWORD and wielding it..) So did Guru HAR RAI JI..who had a Company of over 2000 Expert Swordsmen and Horse Riders at His Command 24/7...Gurmatt is NOT Changing and neither is the GURU nanak Philosophy... Guru Teg Bahadur Ji BANNED the use of Tobacco.....as it was fast gaining popularity among the indian populace. In my Next installment i will go on to Guru Gobind Singh ji... Gyani jarnail Singh [/QUOTE]
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