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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
40 Mukte | 40 Immortals Of Sri Guru Gobind Singh Ji Vs 10 Lac Huge Army
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<blockquote data-quote="M S Daas" data-source="post: 178471" data-attributes="member: 19168"><p>Gurfateh ji!</p><p>I was just searching articles on 40 mukte who made the ultimate sacrifices at the battle of mukatsar in april/may (22 Visakh) 1705. there are so many self contradicting things.</p><p></p><p>1) Regarding the bedawa, is it just a scam to discredit the honesty and sincerity towards Guru sahib by those brave sikhs? Also this thing raises questions about the leadership of Guru sahib that sikhs were going against his will.</p><p></p><p>2) How come it was possible that Mughals, who had been fighting for so many months with the Sikhs, let those 40 sikhs go away? In those days there ware no other ways of communication, so the Mughals never thought for a moment that these sikhs can go and inform other sikhs about what was happening in Anandpur sahib, gather them and come back to confront the mughals?</p><p></p><p>3) Then our own ragis and katha vachak make this story more interesting by saying, when B. Mahan Singh reached home and told his wife about leaving Guru sahib, she took off her bangles (choorian) and asked Mahan singh to wear them as she was going to serve Guru sahib. What a drama? In Gurmat there is no place for choorian, nakel, kante, mundran etc., but only thing prescribed is `karha'. and they also say Mai Bhago was also a great warrior, so she must knew gatka and martial arts, wearing choorian is a tradition of some where else and NOT for the brave lionesses.</p><p></p><p>4) Guru sahib described Anandpur's situation and Battle of Chamkaur in Zafarnama (the letter of Victory) sent to Aurangzeb, and there is no ref. of any sikh writing Bedawa, so I don't understand who started this rumor that now every parcharak is saying by heart to Discredit guru sahib and the brave sikhs.</p><p></p><p>5) Only Prof. Sahib Singh suggested thses 40 sikhs were those who survived battle at river sarsa and were driven away by the currents of river, and when they outcome that may be by that time they were thrown far away. then after searching Guru sahib, when they could not find, they returned home. After a few months when they heard about Guru Sahib in Malwa area, and wazir khan's army coming, they rushed towards guru sahib, met guru sahib near Khidrana, apologized for their helplessness as they were separated from Guru sahib at Sarsa river battle. Guru sahib blessed them, forgave them. and those 40 brave sikhs fought very hard and finally won that battle.</p><p></p><p>Further clarifications on the above are welcome.</p><p>Thanks</p></blockquote><p></p>
[QUOTE="M S Daas, post: 178471, member: 19168"] Gurfateh ji! I was just searching articles on 40 mukte who made the ultimate sacrifices at the battle of mukatsar in april/may (22 Visakh) 1705. there are so many self contradicting things. 1) Regarding the bedawa, is it just a scam to discredit the honesty and sincerity towards Guru sahib by those brave sikhs? Also this thing raises questions about the leadership of Guru sahib that sikhs were going against his will. 2) How come it was possible that Mughals, who had been fighting for so many months with the Sikhs, let those 40 sikhs go away? In those days there ware no other ways of communication, so the Mughals never thought for a moment that these sikhs can go and inform other sikhs about what was happening in Anandpur sahib, gather them and come back to confront the mughals? 3) Then our own ragis and katha vachak make this story more interesting by saying, when B. Mahan Singh reached home and told his wife about leaving Guru sahib, she took off her bangles (choorian) and asked Mahan singh to wear them as she was going to serve Guru sahib. What a drama? In Gurmat there is no place for choorian, nakel, kante, mundran etc., but only thing prescribed is `karha'. and they also say Mai Bhago was also a great warrior, so she must knew gatka and martial arts, wearing choorian is a tradition of some where else and NOT for the brave lionesses. 4) Guru sahib described Anandpur's situation and Battle of Chamkaur in Zafarnama (the letter of Victory) sent to Aurangzeb, and there is no ref. of any sikh writing Bedawa, so I don't understand who started this rumor that now every parcharak is saying by heart to Discredit guru sahib and the brave sikhs. 5) Only Prof. Sahib Singh suggested thses 40 sikhs were those who survived battle at river sarsa and were driven away by the currents of river, and when they outcome that may be by that time they were thrown far away. then after searching Guru sahib, when they could not find, they returned home. After a few months when they heard about Guru Sahib in Malwa area, and wazir khan's army coming, they rushed towards guru sahib, met guru sahib near Khidrana, apologized for their helplessness as they were separated from Guru sahib at Sarsa river battle. Guru sahib blessed them, forgave them. and those 40 brave sikhs fought very hard and finally won that battle. Further clarifications on the above are welcome. Thanks [/QUOTE]
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Sikh History & Heritage
40 Mukte | 40 Immortals Of Sri Guru Gobind Singh Ji Vs 10 Lac Huge Army
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