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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
1984 Harmandar Sahib Attack
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<blockquote data-quote="dalvinder45" data-source="post: 225938" data-attributes="member: 26009"><p style="text-align: center"><strong>1984-1</strong></p> <p style="text-align: center"><strong></strong></p> <p style="text-align: center"><strong>Dr Dalvinder Singh Grewal</strong></p><p></p><p>I have been deeply attached to the Sri Harmandir Sahib (Golden Temple) Sri Amritsar since my childhood. This attachment got further increased when I was posted to 15 Artillery Brigade in Amritsar in 1974 from field area in Kashmir. Our going to Sri Harmandir Sahib became a regular affair. It did not take hours reaching the sanctum sanctorum as is the case now. We entered the complex and within minutes we were sitting and listening to the melodious hymns. It was so peaceful and mesmerising that one sat engrossed and connected in the heavenly environment, never thinking of leaving the place.</p><p></p><p style="text-align: center">[ATTACH=full]23165[/ATTACH]</p> <p style="text-align: center"></p> <p style="text-align: center">Golden Temple Location Map</p><p></p><p> [ATTACH=full]23166[/ATTACH]</p><p></p><p style="text-align: center">Golden Temple</p><p></p><p>My later visits especially during 1984 however, have created a deep scar in my mind. There were news about lodging of Sant Bhindranwalla in Sri Harmandar Sahib Complex who and his followers were propagated as terrorists by Indian Government. His stay in the complex with weapons was also taken as a preparation of war against India. In May 2018, he was reported to have moved to Sri Akal Takhat where he entrenched himself along with his followers. The news that he expected an attack by the Indian Army made him to plan for his defence for which his followers were guided by General Subegh Singh. General Subegh Singh was the commander of Mukti Bahini in 1971 war with Bangladesh who was cashiered from Indian Army along with the other two Generals who led the Indian Army to capture Dhaka for some flimsy charges. This cashiering led to his grudge against the Army and the Indian Government and he appeared to be all out for revenge.</p><p></p><p>The police and paramilitary forces have started firing at the complex since 1 June 1984 but the actual assault on the complex started at 10.30 PM on June 2018. Large number of devotees had gathered in the complex since 5 June was the martyrdom day of Fifth Sikh Guru, Guru Arjan Dev. As the news was flashed on TV channels and radio stations, it was a great shock for the Sikhs world over. There were disturbed feelings among the troops as well. At that time I was posted as Senior Staff Officer in an Artillery Brigade at Talbehat (Madhya Pradesh) and also performed the duties of Camp commandant. The Deputy Commander of the brigade called me and asked me to fall in all the troops, give them the information and also motivate them not to feel aggressive since there was no alternative left with the Army. I had to abide by the orders hence had a fall in explain the situation and calmed especially the Sikh troops separately and asked the senior JCO to kept an eye on them. I called the Sikh soldiers separately and explained them as ordered: “What all is happening is beyond our knowledge and approach. I cannot do anything to save our brethren from this on-going operation since it is conducted at Command level under the direct supervision of the Central Government. We will not be able to help; rather by taking some action at our level we may create more pain for our brethren and for ourselves.” I could find pain, hurt and helplessness writ large on their faces.</p><p></p><p>Later operation was blanked from all TV channels and the only conformation we got was from BBC on radio. It was really painful to hear our most sacred place being attacked by our own army. As the operation ended on 6th June, our GOC who was at Bhopal came to Talbehat and held a get together and explained to all officers about operation being successful and specifically stating that no damage has been done to Sri Hamandir Sahib. He asked our commander to send Sikhs to see this for themselves. Next day I was one among one of them asked to go to Amritsar to confirm this myself.</p><p></p><p>I left for Punjab next day and reached Patiala and stayed with my brother who was posted as Income tax Officer there. While moving by train and later by bus the checking was so much especially of the Sikhs who were being treated like enemies. Even though I was in officer’s uniform, yet the way I was checked I felt very much slighted and even ashamed of my uniform.</p></blockquote><p></p>
[QUOTE="dalvinder45, post: 225938, member: 26009"] [CENTER][B]1984-1 Dr Dalvinder Singh Grewal[/B][/CENTER] I have been deeply attached to the Sri Harmandir Sahib (Golden Temple) Sri Amritsar since my childhood. This attachment got further increased when I was posted to 15 Artillery Brigade in Amritsar in 1974 from field area in Kashmir. Our going to Sri Harmandir Sahib became a regular affair. It did not take hours reaching the sanctum sanctorum as is the case now. We entered the complex and within minutes we were sitting and listening to the melodious hymns. It was so peaceful and mesmerising that one sat engrossed and connected in the heavenly environment, never thinking of leaving the place. [CENTER][ATTACH type="full"]23165[/ATTACH] Golden Temple Location Map[/CENTER] [ATTACH type="full"]23166[/ATTACH] [CENTER]Golden Temple[/CENTER] My later visits especially during 1984 however, have created a deep scar in my mind. There were news about lodging of Sant Bhindranwalla in Sri Harmandar Sahib Complex who and his followers were propagated as terrorists by Indian Government. His stay in the complex with weapons was also taken as a preparation of war against India. In May 2018, he was reported to have moved to Sri Akal Takhat where he entrenched himself along with his followers. The news that he expected an attack by the Indian Army made him to plan for his defence for which his followers were guided by General Subegh Singh. General Subegh Singh was the commander of Mukti Bahini in 1971 war with Bangladesh who was cashiered from Indian Army along with the other two Generals who led the Indian Army to capture Dhaka for some flimsy charges. This cashiering led to his grudge against the Army and the Indian Government and he appeared to be all out for revenge. The police and paramilitary forces have started firing at the complex since 1 June 1984 but the actual assault on the complex started at 10.30 PM on June 2018. Large number of devotees had gathered in the complex since 5 June was the martyrdom day of Fifth Sikh Guru, Guru Arjan Dev. As the news was flashed on TV channels and radio stations, it was a great shock for the Sikhs world over. There were disturbed feelings among the troops as well. At that time I was posted as Senior Staff Officer in an Artillery Brigade at Talbehat (Madhya Pradesh) and also performed the duties of Camp commandant. The Deputy Commander of the brigade called me and asked me to fall in all the troops, give them the information and also motivate them not to feel aggressive since there was no alternative left with the Army. I had to abide by the orders hence had a fall in explain the situation and calmed especially the Sikh troops separately and asked the senior JCO to kept an eye on them. I called the Sikh soldiers separately and explained them as ordered: “What all is happening is beyond our knowledge and approach. I cannot do anything to save our brethren from this on-going operation since it is conducted at Command level under the direct supervision of the Central Government. We will not be able to help; rather by taking some action at our level we may create more pain for our brethren and for ourselves.” I could find pain, hurt and helplessness writ large on their faces. Later operation was blanked from all TV channels and the only conformation we got was from BBC on radio. It was really painful to hear our most sacred place being attacked by our own army. As the operation ended on 6th June, our GOC who was at Bhopal came to Talbehat and held a get together and explained to all officers about operation being successful and specifically stating that no damage has been done to Sri Hamandir Sahib. He asked our commander to send Sikhs to see this for themselves. Next day I was one among one of them asked to go to Amritsar to confirm this myself. I left for Punjab next day and reached Patiala and stayed with my brother who was posted as Income tax Officer there. While moving by train and later by bus the checking was so much especially of the Sikhs who were being treated like enemies. Even though I was in officer’s uniform, yet the way I was checked I felt very much slighted and even ashamed of my uniform. [/QUOTE]
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1984 Harmandar Sahib Attack
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