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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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13 Reason For - "Why I Am A Sikh"
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 53817" data-attributes="member: 2125"><p></p><p><span style="color: black">I wrote: " <strong>I have been an anti-missionary for many years.</strong> When I saw Lionchild's definitions of equivalence for Guru, I knew he was actually using Bahai terminology. Some people may not have caught what he was doing. So I exposed the Bahai source of the definition. <strong><em>Obviously it is not Sikh teaching, nor can it be a correct term for Guruji."</em></strong></span></p><p> </p><p>I did not say Bahai religion had no validity. I did not say having knowledge of another path was wrong. <u><em>I said bahai terminology could not be substituted for Guru</em></u>. Why do you keep trying to make me say what I did not say? You do this in so many posts. If you can't stand me so much, why do you bother to read what I write? All I can do is what you do...post an opinion.</p><p> </p><p>It seems you are constantly confronting and criticizing my every post. First you question my use of <em><u>Bahai "matt</u>"</em> and now turn around and <em><u>accuse me of krodh against validity of Bahai religion</u>.</em> You accuse me of anger towards you and I spend so much time trying to write responses to your 101 challenges of me. The appropriate question is <em><strong>what is your anger towards me?</strong></em> <strong>Why are you criticizing and challenging my every post?</strong></p><p> </p><p></p><p><span style="color: black">I won't argue against Gurbani. But I won't grovel before enemies of the Panth either. <strong>Everything is context. </strong>To be humble, to make yourself dust of the feet of saints is not the same thing as to allow yourself to be violated. <u>And that was the context I was refering to since I was discussing missionaries who violate and distort religions they intend to soften up for aggressive conversion</u>. <strong>You distort my words.</strong> I was not discussing Gurbani. I was discussing missionaries and anti-Panthic elements that really are creating harm. Humility, love to all are wonderful qualities. But this doesn't mean we have to visit Hindu mandirs, define Sikhism by terminology of other religions, submit to abuses of our faith, or break Khalsa Rehit. We have to have love for ourselves as a Panth. And that is not personal selfishness, nor is it krodh and hatred of others. Humility and love does not mean you tolerate ABUSES OF THE FAITH! </span>WE HAVE THE RIGHT TO BE DISTINCT! </p><p></p><p></p><p><span style="color: black"><strong>Stop distorting my words.</strong> I never said I don't want you to post. Don't insinuate that I ever did. I answer your posts because you target me directly. I believe you are completely opposed to the Tat-Khalsa definitions of Gurmat because you keep opposing them with a philosophically sanatan all-inclusive world-view which I dare say is <em><u>conducive to missionaries</u>.</em> I never said you are RSS. But who knows, maybe you are. You definitely keep saying I'm a bad person, a bad Sikh. What's with that? If you think I am, fine, maybe I am. Thankyou for washing my karams. </span></p><p> </p><p>Surinder Kaur Cheema writes, "<strong><span style="color: #0000ff">with infinite UNCONDITIONAL LOVE."</span></strong></p><p><span style="color: black">So happy are you to criticize all my krodh, my being a fake Sikh, my being a horrible person, and do this as a "humble seva." Then criticize me for not having "unconditional love" to missionaries and anti-Panthic distortions. Criticize me for not being dust of the feet of missionaries. <strong><em>Talk so hard about love-for-all-Hindus but have no love for me as a Sikh.</em></strong> What's that about? All I get from nearly everyone is personal attack and insult and then I'm accused of krodh for speaking against what I believe are corruptions of Gurmat. <strong><em>As if there is no krodh in the things you say against me personally? </em></strong></span><strong><em>What did I ever once say against you as a quality of your person?</em></strong></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 53817, member: 2125"] [COLOR=navy][/COLOR] [COLOR=black]I wrote: " [B]I have been an anti-missionary for many years.[/B] When I saw Lionchild's definitions of equivalence for Guru, I knew he was actually using Bahai terminology. Some people may not have caught what he was doing. So I exposed the Bahai source of the definition. [B][I]Obviously it is not Sikh teaching, nor can it be a correct term for Guruji."[/I][/B][/COLOR] I did not say Bahai religion had no validity. I did not say having knowledge of another path was wrong. [U][I]I said bahai terminology could not be substituted for Guru[/I][/U]. Why do you keep trying to make me say what I did not say? You do this in so many posts. If you can't stand me so much, why do you bother to read what I write? All I can do is what you do...post an opinion. It seems you are constantly confronting and criticizing my every post. First you question my use of [I][U]Bahai "matt[/U]"[/I] and now turn around and [I][U]accuse me of krodh against validity of Bahai religion[/U].[/I] You accuse me of anger towards you and I spend so much time trying to write responses to your 101 challenges of me. The appropriate question is [I][B]what is your anger towards me?[/B][/I] [B]Why are you criticizing and challenging my every post?[/B] [COLOR=navy][/COLOR] [COLOR=black]I won't argue against Gurbani. But I won't grovel before enemies of the Panth either. [B]Everything is context. [/B]To be humble, to make yourself dust of the feet of saints is not the same thing as to allow yourself to be violated. [U]And that was the context I was refering to since I was discussing missionaries who violate and distort religions they intend to soften up for aggressive conversion[/U]. [B]You distort my words.[/B] I was not discussing Gurbani. I was discussing missionaries and anti-Panthic elements that really are creating harm. Humility, love to all are wonderful qualities. But this doesn't mean we have to visit Hindu mandirs, define Sikhism by terminology of other religions, submit to abuses of our faith, or break Khalsa Rehit. We have to have love for ourselves as a Panth. And that is not personal selfishness, nor is it krodh and hatred of others. Humility and love does not mean you tolerate ABUSES OF THE FAITH! [/COLOR]WE HAVE THE RIGHT TO BE DISTINCT! [COLOR=navy][/COLOR] [COLOR=darkred][/COLOR] [COLOR=black][B]Stop distorting my words.[/B] I never said I don't want you to post. Don't insinuate that I ever did. I answer your posts because you target me directly. I believe you are completely opposed to the Tat-Khalsa definitions of Gurmat because you keep opposing them with a philosophically sanatan all-inclusive world-view which I dare say is [I][U]conducive to missionaries[/U].[/I] I never said you are RSS. But who knows, maybe you are. You definitely keep saying I'm a bad person, a bad Sikh. What's with that? If you think I am, fine, maybe I am. Thankyou for washing my karams. [/COLOR] Surinder Kaur Cheema writes, "[B][COLOR=#0000ff]with infinite UNCONDITIONAL LOVE."[/COLOR][/B] [COLOR=black]So happy are you to criticize all my krodh, my being a fake Sikh, my being a horrible person, and do this as a "humble seva." Then criticize me for not having "unconditional love" to missionaries and anti-Panthic distortions. Criticize me for not being dust of the feet of missionaries. [B][I]Talk so hard about love-for-all-Hindus but have no love for me as a Sikh.[/I][/B] What's that about? All I get from nearly everyone is personal attack and insult and then I'm accused of krodh for speaking against what I believe are corruptions of Gurmat. [B][I]As if there is no krodh in the things you say against me personally? [/I][/B][/COLOR][B][I]What did I ever once say against you as a quality of your person?[/I][/B] [/QUOTE]
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