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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="hpluthera" data-source="post: 48102" data-attributes="member: 1841"><p>Sikhs to Islam</p><p> </p><p>No knowledge is better than half knowledge in Gurbani there is couplet:</p><p>"Murakh Naal Na Lujhiye Jan Pachhotayiee"</p><p> </p><p>You have come to Sikh Philosophy forum to ask 10 questions with an ego full of superiority of Islam over Guru Nanak's Bani without even knowing a little part of it a person who is preconditioned and have a judgement not doubt can not be reasoned with or even informed let alone convinced.</p><p> </p><p>My brief rebuttal to all you 10 question is :</p><p>These are without foundation and complete knowledge of Gurbani.</p><p>1. Guru Nanak was not Prophet therefore you can not say he was a false prophet but he was Nirankar swaroop.</p><p>2.To a non believer every scripture is unauthentic even Koran and Bible or any other. Muslims chose to call all those who did not believe in Koran Kafirs but Guru Nanak included every one Gurbani unlike other religious scriptures is inclusive not exclusive. The SGGS was compiled from the "sanchis of Guru Nanak" which were the written record. The SGGS is the best historical and cultural record of India of those days and particularly Punjab. Your arguments and quotes have no substance or ground except that these are concoted to confuse those who are not having great knowledge of sikh scriptures and history like you departed to embrace others.</p><p>3.Sikhi does not seek salvation it is beyond it and insist that this human form is the final time to meet and merge with the Supreme so you have misconceived or misunderstood. the whole universe is invaded by the Supreme every thing is from with in HIm. Light and Dark "Paap or Pun".</p><p>4.Sikhi believs in Democracy and emerging Societies to take care of their Management as the time culture climate require. Spiritual truths are permanent and they are firm but social political ways change with time as long as the humanitarian grounds are not missed. Unfortunately Islam is still stuck with 1000 years old ways as were existing in the Arab world and there are suffring women children and hatred for others. So it is relevant that religious book is not the place for ruling government all the time the constitution is hence SGGS has granted great freedom to Sikhs to live any where and still fit in well.</p><p>4. How can you be happy one moment angry other? So every thing is here with in same wood of tree give you shade and coolant effect and the same wood when burn give you warmth. You can not see the fire in the wood so you can ot see Almighty Nirankars quality for that you have to first come on that path of Sikhi That is "Apne Gur Ka sun Updesh" and Keep His Name in your Heart all the time and you shall be free from all questions"</p><p>5.Yes the actions of individuals aren't a necessary reflection of the ideoligies they <strong>claim</strong> to follow but the responsibility does stuck on the whole community tha is why all minority have to be watchful to ward off "Behroopia" acting irresponsibly in Sikh uniform to give them a bad Name and that has been happening with Sikhs for last many decades. To understand Sikhi its Hisory is the greatest evidence that all Sikh wars were faught to stop the atrocities on weak and to protect the week against "Jaalams".</p><p>In today's human smuggling era where the illegal migration is better and more profitable business than drugs where the payment is made before the delivery. Sikhs were targetted as hardworking community and the circumstances were created by that smuggling community as Billions of Dollars were involved and Sikh farmers were in a position to pay that. Many so called Sikhs who perpetrated these acts were not Sikhs but from across our borders paid Behroopias. the First two cases wrer personal and emotional matter of those who did it. Sikhs are always law abiding hard working people who enjoy life even in adversities and have big heart to help those in distress even at the cost of forgetting their own distress. It is generally in Punjabi Culture and particularly in Sikh because of Gurus Teachings of Seva.</p><p>6. When there was nothing He was there in "Sun Smadhi" and then He created every thing so Gurbani Says. So if creater can not create who else? you ?definitely not. </p><p>7.You are wrong Sikhism does not suggest that. hence no eply is required.</p><p> </p><p>8. Sikhs are law abiding and freedom to live in any government systems and will follow that law of divorce as I aid before SGGS is not Book it is devine revelation </p><p> </p><p>9. Your mind set is in Islam convertion convert who yes a person like you can be advised to convert to better thinking. Basically there is no two Gods only one and if you believe in the One what problem I have you may Call Him Allah I may not. Yes some unenlightened Muslims do have problem. So there are either believer or a non believer. The one who believes he will automatically know me and Sikhism and all because he is worshiping the same One God. It may be politically required to convert people religiously not.</p><p>10. Again you are wrong here there is nothing superior or inferior but some do like moolahs have infilterated amongst Sikhs to corrupt Sikhi Way. All Khalsas are Sikhs but all Sikhs may not be Khalsa. "tre Parkar Mum Sikh Hain Sahji, Charni, Khandhni" Guru Gobind.</p></blockquote><p></p>
[QUOTE="hpluthera, post: 48102, member: 1841"] Sikhs to Islam No knowledge is better than half knowledge in Gurbani there is couplet: "Murakh Naal Na Lujhiye Jan Pachhotayiee" You have come to Sikh Philosophy forum to ask 10 questions with an ego full of superiority of Islam over Guru Nanak's Bani without even knowing a little part of it a person who is preconditioned and have a judgement not doubt can not be reasoned with or even informed let alone convinced. My brief rebuttal to all you 10 question is : These are without foundation and complete knowledge of Gurbani. 1. Guru Nanak was not Prophet therefore you can not say he was a false prophet but he was Nirankar swaroop. 2.To a non believer every scripture is unauthentic even Koran and Bible or any other. Muslims chose to call all those who did not believe in Koran Kafirs but Guru Nanak included every one Gurbani unlike other religious scriptures is inclusive not exclusive. The SGGS was compiled from the "sanchis of Guru Nanak" which were the written record. The SGGS is the best historical and cultural record of India of those days and particularly Punjab. Your arguments and quotes have no substance or ground except that these are concoted to confuse those who are not having great knowledge of sikh scriptures and history like you departed to embrace others. 3.Sikhi does not seek salvation it is beyond it and insist that this human form is the final time to meet and merge with the Supreme so you have misconceived or misunderstood. the whole universe is invaded by the Supreme every thing is from with in HIm. Light and Dark "Paap or Pun". 4.Sikhi believs in Democracy and emerging Societies to take care of their Management as the time culture climate require. Spiritual truths are permanent and they are firm but social political ways change with time as long as the humanitarian grounds are not missed. Unfortunately Islam is still stuck with 1000 years old ways as were existing in the Arab world and there are suffring women children and hatred for others. So it is relevant that religious book is not the place for ruling government all the time the constitution is hence SGGS has granted great freedom to Sikhs to live any where and still fit in well. 4. How can you be happy one moment angry other? So every thing is here with in same wood of tree give you shade and coolant effect and the same wood when burn give you warmth. You can not see the fire in the wood so you can ot see Almighty Nirankars quality for that you have to first come on that path of Sikhi That is "Apne Gur Ka sun Updesh" and Keep His Name in your Heart all the time and you shall be free from all questions" 5.Yes the actions of individuals aren't a necessary reflection of the ideoligies they [B]claim[/B] to follow but the responsibility does stuck on the whole community tha is why all minority have to be watchful to ward off "Behroopia" acting irresponsibly in Sikh uniform to give them a bad Name and that has been happening with Sikhs for last many decades. To understand Sikhi its Hisory is the greatest evidence that all Sikh wars were faught to stop the atrocities on weak and to protect the week against "Jaalams". In today's human smuggling era where the illegal migration is better and more profitable business than drugs where the payment is made before the delivery. Sikhs were targetted as hardworking community and the circumstances were created by that smuggling community as Billions of Dollars were involved and Sikh farmers were in a position to pay that. Many so called Sikhs who perpetrated these acts were not Sikhs but from across our borders paid Behroopias. the First two cases wrer personal and emotional matter of those who did it. Sikhs are always law abiding hard working people who enjoy life even in adversities and have big heart to help those in distress even at the cost of forgetting their own distress. It is generally in Punjabi Culture and particularly in Sikh because of Gurus Teachings of Seva. 6. When there was nothing He was there in "Sun Smadhi" and then He created every thing so Gurbani Says. So if creater can not create who else? you ?definitely not. 7.You are wrong Sikhism does not suggest that. hence no eply is required. 8. Sikhs are law abiding and freedom to live in any government systems and will follow that law of divorce as I aid before SGGS is not Book it is devine revelation 9. Your mind set is in Islam convertion convert who yes a person like you can be advised to convert to better thinking. Basically there is no two Gods only one and if you believe in the One what problem I have you may Call Him Allah I may not. Yes some unenlightened Muslims do have problem. So there are either believer or a non believer. The one who believes he will automatically know me and Sikhism and all because he is worshiping the same One God. It may be politically required to convert people religiously not. 10. Again you are wrong here there is nothing superior or inferior but some do like moolahs have infilterated amongst Sikhs to corrupt Sikhi Way. All Khalsas are Sikhs but all Sikhs may not be Khalsa. "tre Parkar Mum Sikh Hain Sahji, Charni, Khandhni" Guru Gobind. [/QUOTE]
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