One important difference between Advaita Vedāntai and Sikh phiosphy is that in the latter, Waheguru ji's creation is not an artificial artifact; the world is not a mere "illusion"; Waheguru ji Himself is in it. Similarly for the human body-- "Eh Sarera Merya Har Tum Meh Jot Rakhi" (Anand Sahib)...
In my humble opinion, Guru Nanak Patshah's "guru" is Waheguru ji Himself. There are several references to this in Slok Vara Te Wadique towards the end of Guru Granth Sahib ji, and in Guru Arjan Dev ji's "Mahle Pehle De Slok".
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