Sikhism as far as I have seen described in every book etc I have read, is panentheistic - because the Creation originates from God, and God pervades all of the Creation, God or Creator also exists independent of it. The Creation however does not exists independent of God. This is how pantheism differs in thought as it equates Universe / God on equal level. Sikhi however keep describing creation as a 'reflection' or 'dream' or 'thought' of the Creator meaning ultimate reality must exist beyond the Creation or that Creation is transient / reflection of the Creator and not equal to. So Sikhism IS Panentheist. And you and I are in consonance with this Bhenji. Sikhism is not Atheistic in belief.
ਗਉੜੀ ਕਬੀਰ ਜੀ ॥
गउड़ी कबीर जी ॥
Ga▫oṛī Kabīr jī.
Gauree, Kabeer Jee:
ਜੋਤਿ ਕੀ ਜਾਤਿ ਜਾਤਿ ਕੀ ਜੋਤੀ ॥
जोति की जाति जाति की जोती ॥
Joṯ kī jāṯ jāṯ kī joṯī.
The creation is born of the Light, and the Light is in the creation.
(The Light is not born of the Creation.. meaning the Light exists beyond it - However the Creation IS born of the Light - within it - and the Light is permeating the creation. Meaning the Creation is a relfection of the Light... like a dream is a reflection of the dreamer, Creation is inward reflection of Creator. So the ultimate truth is Creator alone and Creation MUST be Creator as nothing else truly exists. The ultimate level of reality is that of the Creator alone.)
ਤਿਤੁ ਲਾਗੇ ਕੰਚੂਆ ਫਲ ਮੋਤੀ ॥੧॥
तितु लागे कंचूआ फल मोती ॥१॥
Ŧiṯ lāge kancẖū▫ā fal moṯī. ||1||
It bears two fruits: the false glass and the true pearl. ||1||
(Creation bears two fruits... The false glass is the illusion (like a fake pearl), the true pearl is finding the light itself, and not it's reflections... in a room filled with mirrors reflecting a candle, you have many apparent flames, but ONE of them must be real for without it, there would be no reflections at all. So if reality is reflection or many images of the Creator, then somewhere in all these forms must exist the true image. The search for it, is spirutality.)
ਕਵਨੁ ਸੁ ਘਰੁ ਜੋ ਨਿਰਭਉ ਕਹੀਐ ॥
कवनु सु घरु जो निरभउ कहीऐ ॥
Kavan so gẖar jo nirbẖa▫o kahī▫ai.
Where is that home, which is said to be free of fear?
ਭਉ ਭਜਿ ਜਾਇ ਅਭੈ ਹੋਇ ਰਹੀਐ ॥੧॥ ਰਹਾਉ ॥
भउ भजि जाइ अभै होइ रहीऐ ॥१॥ रहाउ ॥
Bẖa▫o bẖaj jā▫e abẖai ho▫e rahī▫ai. ||1|| rahā▫o.
There, fear is dispelled and one lives without fear. ||1||Pause||
ਤਟਿ ਤੀਰਥਿ ਨਹੀ ਮਨੁ ਪਤੀਆਇ ॥
तटि तीरथि नही मनु पतीआइ ॥
Ŧat ṯirath nahī man paṯī▫ā▫e.
On the banks of sacred rivers, the mind is not appeased.
(Sacred rivers, being physical are still only reflections...)
ਚਾਰ ਅਚਾਰ ਰਹੇ ਉਰਝਾਇ ॥੨॥
चार अचार रहे उरझाइ ॥२॥
Cẖār acẖār rahe urjẖā▫e. ||2||
People remain entangled in good and bad deeds. ||2||
(Remember who the 'doer' is)
ਪਾਪ ਪੁੰਨ ਦੁਇ ਏਕ ਸਮਾਨ ॥
पाप पुंन दुइ एक समान ॥
Pāp punn ḏu▫e ek samān.
Sin and virtue are both the same.
ਨਿਜ ਘਰਿ ਪਾਰਸੁ ਤਜਹੁ ਗੁਨ ਆਨ ॥੩॥
निज घरि पारसु तजहु गुन आन ॥३॥
Nij gẖar pāras ṯajahu gun ān. ||3||
In the home of your own being, is the Philosopher's Stone; renounce your search for any other virtue. ||3||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
कबीर निरगुण नाम न रोसु ॥
Kabīr nirguṇ nām na ros.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਇਸੁ ਪਰਚਾਇ ਪਰਚਿ ਰਹੁ ਏਸੁ ॥੪॥੯॥
इसु परचाइ परचि रहु एसु ॥४॥९॥
Is parcẖā▫e paracẖ rahu es. ||4||9||
Keep this mind of yours involved in this involvement. ||4||9||