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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Writing Vaheguru. 51 Thousand Times Or One Lakh?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 109156" data-attributes="member: 189"><p>Guru Piayario Jio,</p><p>Hardip Singh Ji,</p><p>Gurfateh.</p><p></p><p>Did you read the Post #46 i wrote a page or so back ? Its mostly in Punjabi..si i dont know if your Punajbi is good...or you may have missed it.</p><p>Anyway the Nichorr..or essence on this imho..is</p><p>1. Bhai Gurdass Jis Tuk you quoted is MISINTERPRETED as it goes AGAINST the Gurbani of SGGS. This Tuk is LITERALLY TRANSLATED to mean that WAH GUR - is GURUMANTAR and "japping" thsi one WORD destroys Haumaii.</p><p>First of all this word WAH + GUR are TWO words and not one.</p><p>Second of all Gurbani is agaisnt all Mantars/Jantars/Jaaps rattans...plenty of Tuks are there and i have given a few in my post 46.</p><p>Thirs IF we take the Literal Translation of Japp to mean "SAYING"...as with Tongue...then GURBANI in SGGS has so many TUKS that mention so many NAMES...BUT NOT a single mention of WAH_E_GURU. Gurbani tells us to "japp" Raam, Har, Niranjan, Gopal, etc etc BUT NEVER once WAHEGURU. This Comes form Bhai Gurdass Ji..who as i have said is NOT THE GURU..he is just the mama ji. WHY would GURU JI keep this SECRET and allow the Mama ji to reveal it ?? NONE of the Gurus, the Bhagats ever used this word even once.... the Bhatt use it as WAH..for praise of GURU...and these GURUS are the FIVE they have seen as GURU Nanak Ji..to Guru Arjun ji...IN FACT if there is any name to be Japped according to THIS BHATTS..it is...." JAPIO JIN ARJUN DEV GURU !!!..which also measn to EMULATE the QUALITIES of Guur Arjun ji...not just go on SAYING his name and hope to become like HIM !!</p><p>So Sau hath Rassa sireh te Gandh...JAPP in Gurmatt means to DO...ACTION...REMEMBER those ATTRIBUTES of WAHEGURU..that you can...and ACT ON THEM..PRACTISE THEM...24/7.</p><p>A lot of people say SATNAAM SATNAAM..SACH.....BUT when it comes to SPEAK THE TRUTH..they tell LIES...they CHEAT...</p><p>Japji Sahib already told us..LAKH Jeebhaan..lakh vareen "japp"..NO USE AT ALL !!!..IF this is NOT REFLECTED IN OUR DAILY LIVES !!</p><p></p><p>The EMPHASIS is on ACTION...EMULATION......PRACTICE...It is not idly said..PRACTISE MAKES PERFECT..that is WHY the SIKHS earlier were PERFECT..while MOST SIKHS TODAY are Kacheh dhillarr mattheh "show off" types..all talk and no action ...</p><p></p><p>I am not stopping anyone from saying WAHEGURU with LOVE/DEVOTION....wonder at the CREATOR....say as much as you like.......BUT PRACTISE HIM MORE....ONLY PRACTISE HELPS mould CHARACTER....helps us become Model SIKHS. For Each ONE time I "SAY" Waheguru...I PROMISE MYSELF..I will SPEAK the TRUTH... I WILL BE CALM in the face of Provocation...I will NOT insult anyone...I will not be ANGRY..I will Not be LOBHEE..Hnakaree..KAAMI...I will NOT listen to ninda Chughlee...and I KEEP a RECORD...so far MY WAHEGURUS are badly in the RED...I FAILED to PRACTISE much more than I said WAHEGURU !! That is my Personal battle...to be a better Sikh....I find I can "SAY" Waheguru much more than I can Carry OUT His Attributes...saying is so much EASIER...:welcome:</p><p>Anyother point..please do ask...dass will try and answer as to my ability.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 109156, member: 189"] Guru Piayario Jio, Hardip Singh Ji, Gurfateh. Did you read the Post #46 i wrote a page or so back ? Its mostly in Punjabi..si i dont know if your Punajbi is good...or you may have missed it. Anyway the Nichorr..or essence on this imho..is 1. Bhai Gurdass Jis Tuk you quoted is MISINTERPRETED as it goes AGAINST the Gurbani of SGGS. This Tuk is LITERALLY TRANSLATED to mean that WAH GUR - is GURUMANTAR and "japping" thsi one WORD destroys Haumaii. First of all this word WAH + GUR are TWO words and not one. Second of all Gurbani is agaisnt all Mantars/Jantars/Jaaps rattans...plenty of Tuks are there and i have given a few in my post 46. Thirs IF we take the Literal Translation of Japp to mean "SAYING"...as with Tongue...then GURBANI in SGGS has so many TUKS that mention so many NAMES...BUT NOT a single mention of WAH_E_GURU. Gurbani tells us to "japp" Raam, Har, Niranjan, Gopal, etc etc BUT NEVER once WAHEGURU. This Comes form Bhai Gurdass Ji..who as i have said is NOT THE GURU..he is just the mama ji. WHY would GURU JI keep this SECRET and allow the Mama ji to reveal it ?? NONE of the Gurus, the Bhagats ever used this word even once.... the Bhatt use it as WAH..for praise of GURU...and these GURUS are the FIVE they have seen as GURU Nanak Ji..to Guru Arjun ji...IN FACT if there is any name to be Japped according to THIS BHATTS..it is...." JAPIO JIN ARJUN DEV GURU !!!..which also measn to EMULATE the QUALITIES of Guur Arjun ji...not just go on SAYING his name and hope to become like HIM !! So Sau hath Rassa sireh te Gandh...JAPP in Gurmatt means to DO...ACTION...REMEMBER those ATTRIBUTES of WAHEGURU..that you can...and ACT ON THEM..PRACTISE THEM...24/7. A lot of people say SATNAAM SATNAAM..SACH.....BUT when it comes to SPEAK THE TRUTH..they tell LIES...they CHEAT... Japji Sahib already told us..LAKH Jeebhaan..lakh vareen "japp"..NO USE AT ALL !!!..IF this is NOT REFLECTED IN OUR DAILY LIVES !! The EMPHASIS is on ACTION...EMULATION......PRACTICE...It is not idly said..PRACTISE MAKES PERFECT..that is WHY the SIKHS earlier were PERFECT..while MOST SIKHS TODAY are Kacheh dhillarr mattheh "show off" types..all talk and no action ... I am not stopping anyone from saying WAHEGURU with LOVE/DEVOTION....wonder at the CREATOR....say as much as you like.......BUT PRACTISE HIM MORE....ONLY PRACTISE HELPS mould CHARACTER....helps us become Model SIKHS. For Each ONE time I "SAY" Waheguru...I PROMISE MYSELF..I will SPEAK the TRUTH... I WILL BE CALM in the face of Provocation...I will NOT insult anyone...I will not be ANGRY..I will Not be LOBHEE..Hnakaree..KAAMI...I will NOT listen to ninda Chughlee...and I KEEP a RECORD...so far MY WAHEGURUS are badly in the RED...I FAILED to PRACTISE much more than I said WAHEGURU !! That is my Personal battle...to be a better Sikh....I find I can "SAY" Waheguru much more than I can Carry OUT His Attributes...saying is so much EASIER...:welcome: Anyother point..please do ask...dass will try and answer as to my ability. [/QUOTE]
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