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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Writing Vaheguru. 51 Thousand Times Or One Lakh?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 108777" data-attributes="member: 189"><p><strong>Re: Writing Vaheguru....51 thousand times !!OR 1 Lakh ??</strong></p><p></p><p></p><p></p><p>Naam Japp Ji,</p><p>Gurfateh.</p><p></p><p>IMHO...</p><p>Gurbani tells us very clearly that "HE" cannot be written...not even IF all the paper is used and all the oceans become ink...He cannot be "spoken"..even if our tongues become billions and billions...multipleid by billions more.Japji sahib makes this amply clear.</p><p></p><p>WAHEGURU has to be "written..spoken"..on our HEARTS. We have to FOLLOW...implement..Gurbani..WAHEGURU in our Daily Lives...this writing..speaking..will carry with US....as we go to the Sachee dargah and Sacha pirr maleah..Gurmukh JANAM SWAAR Dargeha chaleah...the Vital ingredient is Janam SWAAR..and that is ACTION..in relation to the other LIVING BEINGS that are part of His creation...destroying TREES to make Paper to "write" his Name..is like Killing chickens to Feed our body so that our tongue can speak His name....killing he chicken may be slightly justified as food for survival of the body..the tree destruction to simply write His Name cannot be justified in any way...</p><p>DHRIGH tinah da jeeveah..jo likh likh vecheah NAUN..this is indeed "selling" His name because ALL the ones who submitted their copy books are doing it for the Medals, the recognition...the haumaii nu pattheh paun wasteh.</p><p>IMHO its all a GRAND Propoganda GIMMICK by a person who also condones..propogates various anti gurmatt actions during his kirtan samgams as well...he did this in malaysia too..many times. He insists on calling Kaullan Bibi as MATA Kaullan inspite of various historical proofs offered that the word MATA is sacred and used ONLY for the Guru Sahibaans Mata, Mehls and even a Warrior like Bhago is called MAI and not MATA. Kaullan was not even a relative of the Guru..she is addressed as bIBI kaullan..but Guriqbal Singh insists on Mata Kaullan.</p><p>My thoughts...as per my understanding of Gurmatt and Gurbani...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 108777, member: 189"] [b]Re: Writing Vaheguru....51 thousand times !!OR 1 Lakh ??[/b] Naam Japp Ji, Gurfateh. IMHO... Gurbani tells us very clearly that "HE" cannot be written...not even IF all the paper is used and all the oceans become ink...He cannot be "spoken"..even if our tongues become billions and billions...multipleid by billions more.Japji sahib makes this amply clear. WAHEGURU has to be "written..spoken"..on our HEARTS. We have to FOLLOW...implement..Gurbani..WAHEGURU in our Daily Lives...this writing..speaking..will carry with US....as we go to the Sachee dargah and Sacha pirr maleah..Gurmukh JANAM SWAAR Dargeha chaleah...the Vital ingredient is Janam SWAAR..and that is ACTION..in relation to the other LIVING BEINGS that are part of His creation...destroying TREES to make Paper to "write" his Name..is like Killing chickens to Feed our body so that our tongue can speak His name....killing he chicken may be slightly justified as food for survival of the body..the tree destruction to simply write His Name cannot be justified in any way... DHRIGH tinah da jeeveah..jo likh likh vecheah NAUN..this is indeed "selling" His name because ALL the ones who submitted their copy books are doing it for the Medals, the recognition...the haumaii nu pattheh paun wasteh. IMHO its all a GRAND Propoganda GIMMICK by a person who also condones..propogates various anti gurmatt actions during his kirtan samgams as well...he did this in malaysia too..many times. He insists on calling Kaullan Bibi as MATA Kaullan inspite of various historical proofs offered that the word MATA is sacred and used ONLY for the Guru Sahibaans Mata, Mehls and even a Warrior like Bhago is called MAI and not MATA. Kaullan was not even a relative of the Guru..she is addressed as bIBI kaullan..but Guriqbal Singh insists on Mata Kaullan. My thoughts...as per my understanding of Gurmatt and Gurbani... [/QUOTE]
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Writing Vaheguru. 51 Thousand Times Or One Lakh?
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