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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="JawDroppingPhilosopher" data-source="post: 26780" data-attributes="member: 1630"><p><strong>This debate is getting rather long winded, i dont see any new ideas being brought to the desk by DRKHALSA, maybe i should travel back to 300 years or 500 years, because apparently sikhs dont even know how old their religion is.</strong></p><p> </p><p><strong>I wont quote them many insults, but you failed to show me were i have used the word "SHIT", if i have the ability to describe you then it maybe as in what you interpret yet you cannot say i have said that certain word.</strong></p><p> </p><p><strong>Also, concearning your thousends of quotes, i have only insulted you on a level which you have insulted me, you have no right to castigate me for using insults when you have used them aswel, you really are a perpetual hypocrite because i could quote a thousend insults by you if my time was incredibly invaluable.:wink: </strong></p><p> </p><p></p><p> </p><p><strong>Wrong, i believe it is appealing yet it helps no one in any sense, if you would like to describe some advantages then please do.</strong></p><p> </p><p></p><p> </p><p><strong>I am always willing to argue my points, i do it all the time, so what would you like to talk about?</strong></p><p> </p><p></p><p> </p><p><strong>Well it hasnt exactly created oneness or peace has it? I hope this answers your question.</strong></p><p> </p><p><strong>Its always better to look at both sides, the mind is like a sponge, if you absorb water you cannot release from the same sponge milk.</strong></p><p> </p><p><strong>So you should study what i talk about, its gud, you say that you have but this was 5 years ago and seems very vague.</strong></p><p> </p><p></p><p></p><p><span style="font-size: 12px"><strong>Even if the above statement is apt you still have compared the person who gave birth to me as an "animal like dog". Dont deny this, when i read this i became incredibly offended.</strong></span></p><p></p><p></p><p></p><p><strong><span style="color: black">I have never used the word shit in any of my posts, you cannot castigate me for having such a high standard of english.:}{}{}: </span></strong></p><p> </p><p><strong>Yes if you would like to debate then thats fine, if you feel you have not covered probable points in the many other debates we have had then you can create as many debates as you like.</strong></p></blockquote><p></p>
[QUOTE="JawDroppingPhilosopher, post: 26780, member: 1630"] [B]This debate is getting rather long winded, i dont see any new ideas being brought to the desk by DRKHALSA, maybe i should travel back to 300 years or 500 years, because apparently sikhs dont even know how old their religion is.[/B] [B]I wont quote them many insults, but you failed to show me were i have used the word "SHIT", if i have the ability to describe you then it maybe as in what you interpret yet you cannot say i have said that certain word.[/B] [B]Also, concearning your thousends of quotes, i have only insulted you on a level which you have insulted me, you have no right to castigate me for using insults when you have used them aswel, you really are a perpetual hypocrite because i could quote a thousend insults by you if my time was incredibly invaluable.:wink: [/B] [B]Wrong, i believe it is appealing yet it helps no one in any sense, if you would like to describe some advantages then please do.[/B] [B]I am always willing to argue my points, i do it all the time, so what would you like to talk about?[/B] [B]Well it hasnt exactly created oneness or peace has it? I hope this answers your question.[/B] [B]Its always better to look at both sides, the mind is like a sponge, if you absorb water you cannot release from the same sponge milk.[/B] [B]So you should study what i talk about, its gud, you say that you have but this was 5 years ago and seems very vague.[/B] [SIZE=3][/SIZE] [SIZE=3][B]Even if the above statement is apt you still have compared the person who gave birth to me as an "animal like dog". Dont deny this, when i read this i became incredibly offended.[/B][/SIZE] [B][SIZE=3][U][SIZE=2][COLOR=#ff8c00][/COLOR][/SIZE][/U][/SIZE][/B] [B][COLOR=black]I have never used the word shit in any of my posts, you cannot castigate me for having such a high standard of english.:}{}{}: [/COLOR][/B] [B]Yes if you would like to debate then thats fine, if you feel you have not covered probable points in the many other debates we have had then you can create as many debates as you like.[/B] [/QUOTE]
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