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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="JawDroppingPhilosopher" data-source="post: 26669" data-attributes="member: 1630"><p><span style="font-size: 12px"><strong>Hate and war are clearly caused by the division of man...</strong></span></p><p> </p><p><strong><em>"Whom should I despise,</em></strong></p><p><em><strong>Since the One Lord made us all?"</strong></em></p><p><strong><span style="color: royalblue">Guru Nanak</span></strong></p><p> </p><p><strong>Who can i go to war with if i am one with my fellow man.</strong></p><p> </p><p><strong>Did Guru Nanak tell you to create a new religion? Did he call himself sikh?</strong></p><p> </p><p><strong>Was he a free thinker?</strong></p><p> </p><p><strong>If you claim he was no muslim nor hindu then i take it he had <span style="color: red">no religion...</span></strong> </p><p> </p><p><strong><span style="font-size: 15px"><span style="color: red">I THINK THEREFORE I AM.</span></span></strong></p><p> </p><p><strong><span style="color: red">I AM THAT I AM</span></strong></p><p> </p><p><strong>What exists physically exists first in thought and feeling. There is no other rule.</strong></p><p> </p><p><strong>You are not fully conscious unless your are aware of the contents of your conscious mind.</strong></p><p> </p><p><strong>God does not exist apart from or seperate from physical reality yet exists within it and as a part of it.</strong></p><p> </p><p><strong>The ego can feel cut off, lonely and frightened if the conscious mind lets the ego run away with it. Being aware of this can defeat the existence of this problem.</strong></p><p> </p><p><strong>Should we believe in Karma? i believe i</strong><strong>f karma is defined as one being harmed to the same extent that one harms another, then no, this kind of karma does not exist. However, since we are all one, doing harm to another is the same as doing harm to oneself. It is in our best interest to treat others as we would like to be treated.</strong></p><p> </p><p><strong>God has created us to experience imperfection, if God is all good, and entirely free from evil, and free of suffering, then how can one experience these realities of thought without experiencing the opposite?</strong></p><p> </p><p><strong>God wishes to experience EVERYTHING.</strong></p><p> </p><p><strong>Thought is the power and reason of our existence.</strong></p><p> </p><p><strong>I THINK THEREFORE I AM.</strong></p><p> </p><p><strong>If you cannot think freely, then there is no point to your existence.</strong></p></blockquote><p></p>
[QUOTE="JawDroppingPhilosopher, post: 26669, member: 1630"] [SIZE=3][B]Hate and war are clearly caused by the division of man...[/B][/SIZE] [B][I]"Whom should I despise,[/I][/B] [I][B]Since the One Lord made us all?"[/B][/I] [B][COLOR=royalblue]Guru Nanak[/COLOR][/B] [B]Who can i go to war with if i am one with my fellow man.[/B] [B]Did Guru Nanak tell you to create a new religion? Did he call himself sikh?[/B] [B]Was he a free thinker?[/B] [B]If you claim he was no muslim nor hindu then i take it he had [COLOR=red]no religion...[/COLOR][/B] [B][SIZE=4][COLOR=red]I THINK THEREFORE I AM.[/COLOR][/SIZE][/B] [B][COLOR=red]I AM THAT I AM[/COLOR][/B] [B]What exists physically exists first in thought and feeling. There is no other rule.[/B] [B]You are not fully conscious unless your are aware of the contents of your conscious mind.[/B] [B]God does not exist apart from or seperate from physical reality yet exists within it and as a part of it.[/B] [B]The ego can feel cut off, lonely and frightened if the conscious mind lets the ego run away with it. Being aware of this can defeat the existence of this problem.[/B] [B]Should we believe in Karma? i believe i[/B][B]f karma is defined as one being harmed to the same extent that one harms another, then no, this kind of karma does not exist. However, since we are all one, doing harm to another is the same as doing harm to oneself. It is in our best interest to treat others as we would like to be treated.[/B] [B]God has created us to experience imperfection, if God is all good, and entirely free from evil, and free of suffering, then how can one experience these realities of thought without experiencing the opposite?[/B] [B]God wishes to experience EVERYTHING.[/B] [B]Thought is the power and reason of our existence.[/B] [B]I THINK THEREFORE I AM.[/B] [B]If you cannot think freely, then there is no point to your existence.[/B] [/QUOTE]
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