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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="MKAUR1981" data-source="post: 47987" data-attributes="member: 3271"><p>Sat Sri Akal</p><p> </p><p> </p><p></p><p> </p><p><span style="font-family: 'Verdana'">Yes, naturally women are less hairy than men. But in this topic we are talking about those with excess facial hair due to an imbalance in hormones. Also regardless of women being less hairy, I think media has created this image of no hair whatsoever for women e.g. upper lips, chins, sideburns </span></p><p> </p><p> </p><p> </p><p></p><p> </p><p><span style="font-family: 'Verdana'">I’m sorry I don’t think I used any quotes from the Guru Granth Sahib as I’m am still learning. </span>What I said what based on my personal thoughts and opinions. <span style="color: black"><span style="font-family: 'Verdana'">(</span></span><span style="font-family: 'Verdana'">I know that removing hair from any part of your body after taking Amrit is a taboo – Kurehat) </span>As a learner yet to learn a lot about Sikhism I try to “please” God. Pleasing by trying to live according to the beliefs of Sikhism.. (Trust me I have a long way to go yet)</p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">As a recovering alcoholic and reformed drug addict I think I have made some changes not only for my health (the obvious reason) but by trying to live according to the beliefs of Sikhism. Maybe I’m wrong in thinking I have to please God – and I’m sorry if that’s so- but it’s with the belief I have in God that has enabled me to make these changes in life. Am I wrong in saying the Sri Guru Granth Sahib does not teach us the way to live? Are you saying that that there is no wrong or right?</span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="font-family: 'Verdana'">Not that this point was up for debate…but my stepmum is an Amritdhari but I am not. Actually I’m very far from it…..but if you want I can always send you some ladoo if you are really that glad for us!!!</span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Errr, thank you for stating the obvious…. Not that you contributed any thoughts on what I said. It relates back to my first point where I feel media has created this image of how women should “look”. The Guru Granth Sahib has not changed over half a century of globalisation. So does that mean that the Sri Guru Granth Sahib and Sikh Rehat Maryada is outdated and should change accordingly? </span></span></p><p> </p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I think I’ve explained MY reasons about “pleasing” God. You and others may disagree, and as I said before I may be wrong for believing this, but this is the belief that has made ME make changes in my life for the better. </span></span></p><p> </p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><span style="font-family: 'Verdana'">I don’t think I mentioned anything about interfering with God’s will. Just offering some advice to those who are suffering from excess facial hair and would like to do something about it.:u):</span></span></span></p></blockquote><p></p>
[QUOTE="MKAUR1981, post: 47987, member: 3271"] Sat Sri Akal [FONT=Verdana]Yes, naturally women are less hairy than men. But in this topic we are talking about those with excess facial hair due to an imbalance in hormones. Also regardless of women being less hairy, I think media has created this image of no hair whatsoever for women e.g. upper lips, chins, sideburns [/FONT] [FONT=Verdana]I’m sorry I don’t think I used any quotes from the Guru Granth Sahib as I’m am still learning. [/FONT]What I said what based on my personal thoughts and opinions. [COLOR=black][FONT=Verdana]([/FONT][/COLOR][FONT=Verdana]I know that removing hair from any part of your body after taking Amrit is a taboo – Kurehat) [/FONT]As a learner yet to learn a lot about Sikhism I try to “please” God. Pleasing by trying to live according to the beliefs of Sikhism.. (Trust me I have a long way to go yet) [COLOR=black][FONT=Verdana]As a recovering alcoholic and reformed drug addict I think I have made some changes not only for my health (the obvious reason) but by trying to live according to the beliefs of Sikhism. Maybe I’m wrong in thinking I have to please God – and I’m sorry if that’s so- but it’s with the belief I have in God that has enabled me to make these changes in life. Am I wrong in saying the Sri Guru Granth Sahib does not teach us the way to live? Are you saying that that there is no wrong or right?[/FONT][/COLOR] [FONT=Verdana]Not that this point was up for debate…but my stepmum is an Amritdhari but I am not. Actually I’m very far from it…..but if you want I can always send you some ladoo if you are really that glad for us!!![/FONT] [COLOR=black][FONT=Verdana]Errr, thank you for stating the obvious…. Not that you contributed any thoughts on what I said. It relates back to my first point where I feel media has created this image of how women should “look”. The Guru Granth Sahib has not changed over half a century of globalisation. So does that mean that the Sri Guru Granth Sahib and Sikh Rehat Maryada is outdated and should change accordingly? [/FONT][/COLOR] [COLOR=black][FONT=Verdana]I think I’ve explained MY reasons about “pleasing” God. You and others may disagree, and as I said before I may be wrong for believing this, but this is the belief that has made ME make changes in my life for the better. [/FONT][/COLOR] [COLOR=black][FONT=Verdana][FONT=Verdana]I don’t think I mentioned anything about interfering with God’s will. Just offering some advice to those who are suffering from excess facial hair and would like to do something about it.:u):[/FONT][/FONT][/COLOR] [/QUOTE]
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