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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why This Forum Thesedays Is Full Of "saakats" (skeptics And Atheists) ?
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<blockquote data-quote="Original" data-source="post: 203220" data-attributes="member: 14400"><p>Good morning Everyone</p><p></p><p>The beauty of Sikhism is the science of subject [you] object [God] and the "oneness" experienced, meaning non-duality, transcendental state of being, hence,</p><ul> <li data-xf-list-type="ul">Waho waho Bani Nirankar hai [Bani is God, 515 SGGSJ]</li> <li data-xf-list-type="ul">Bani guru, guru hai bani [Bani and Guru are the one and the same 982 SGGSJ]</li> <li data-xf-list-type="ul">Parbraham Gur nai pha'id [Guru is God, between the 2 is no difference 1142 SGGSJ]</li> </ul><p>Warrior Arjun on the battlefield of Kurukreshtra questions Krishna, "O' Lord where will I find you ?". Krishna replies, "I will never leave you for I am sat [truth, nam, dharm]. It is only when you [Arjun] move away from sat [meaning, asat and not religious, ie, manmukh] will I leave you". The illustration here is to show the oneness of subject object. Thus the relationship between Guru n Disciple is founded and is central to the understanding of Sikhism.</p><p></p><p>Classic example is afforded by Heer [subject] n Ranjha [object], "<strong>Ranjha Ranjha kardi nee main apay Ranjha hoyee II sado nee manuu dee dao Ranjha, Heer na akhay koi II Ranjha main, vich main Ranjha'y vich hoar khayal na koi II main nahi O aap ha aapna aap kara dil joyee"</strong></p><p></p><p>Guru Gobind went as far as saying, 'look people, I don't expect you to chew over the entire SGGSJ, just one shabd [Ranjha, for example] is enough to get you across the ocean of life [...khoj shabd main lay], meaning, the power of the word when religiously practiced will reveal all.</p><p></p><p>That said, "love" for the self is essential [meaning, love yourself, be of righteous disposition] it is through the love of the self that will culminate into the the transcendental love of the real self, the formless, shapeless, timeless being.</p></blockquote><p></p>
[QUOTE="Original, post: 203220, member: 14400"] Good morning Everyone The beauty of Sikhism is the science of subject [you] object [God] and the "oneness" experienced, meaning non-duality, transcendental state of being, hence, [LIST] [*]Waho waho Bani Nirankar hai [Bani is God, 515 SGGSJ] [*]Bani guru, guru hai bani [Bani and Guru are the one and the same 982 SGGSJ] [*]Parbraham Gur nai pha'id [Guru is God, between the 2 is no difference 1142 SGGSJ] [/LIST] Warrior Arjun on the battlefield of Kurukreshtra questions Krishna, "O' Lord where will I find you ?". Krishna replies, "I will never leave you for I am sat [truth, nam, dharm]. It is only when you [Arjun] move away from sat [meaning, asat and not religious, ie, manmukh] will I leave you". The illustration here is to show the oneness of subject object. Thus the relationship between Guru n Disciple is founded and is central to the understanding of Sikhism. Classic example is afforded by Heer [subject] n Ranjha [object], "[B]Ranjha Ranjha kardi nee main apay Ranjha hoyee II sado nee manuu dee dao Ranjha, Heer na akhay koi II Ranjha main, vich main Ranjha'y vich hoar khayal na koi II main nahi O aap ha aapna aap kara dil joyee"[/B] Guru Gobind went as far as saying, 'look people, I don't expect you to chew over the entire SGGSJ, just one shabd [Ranjha, for example] is enough to get you across the ocean of life [...khoj shabd main lay], meaning, the power of the word when religiously practiced will reveal all. That said, "love" for the self is essential [meaning, love yourself, be of righteous disposition] it is through the love of the self that will culminate into the the transcendental love of the real self, the formless, shapeless, timeless being. [/QUOTE]
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