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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why This Forum Thesedays Is Full Of "saakats" (skeptics And Atheists) ?
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<blockquote data-quote="Original" data-source="post: 203026" data-attributes="member: 14400"><p>Gur Fateh, Veer Ji !</p><p></p><p>Be my guest !</p><p></p><p>This was to show that "gurbani" is divine revelation and mystical in places. I used the above verse to show what Nanak was trying to explain to Lalo, [exactly what I'm doing right now], that is, "hey Lalo, it aren't me who's voicing this here verse, voluntarily ? No ! But, Akal Purakh [<strong>ਖਸਮ</strong>, meaning husband] is himself, speaking through me, directly. I used the word comprehensible to show, hey wait, since this is coming dircet from AP [transcendental, beyond time n space], rationality [mind] and emperical data [senses] are bystanders, this is beyond their remit. What this does, it removes the subjective element of the object in question.</p><p></p><p>Consider the following :</p><ul> <li data-xf-list-type="ul">Waho waho Bani Nirankar hai [Bani is God, 515 SGGSJ]<br /> </li> <li data-xf-list-type="ul">Bani guru, guru hai bani [Bani and Guru are the one and the same 982 SGGSJ]</li> <li data-xf-list-type="ul">Parbraham Gur nai pha'id [Guru is God, between the 2 is no difference 1142 SGGSJ]</li> </ul><p>The following formula is pretty good:</p><ul> <li data-xf-list-type="ul">God>Guru>Nanak>Word</li> </ul><p>If that'd be correct then it follows, Nanak was the instrument through which the word of God was REVEALED and not inspired.</p><p></p><p>There is a differnce between<strong> revelation vs inspiration</strong>, that is, where the former's source is<strong> always </strong>divine, the latter could sometime be otherwise [agent intervention], thus, rendering it suppostioin; revelation, absolute.</p><p></p><p>NOTE: whether one is Abrahamic or Vedic or Martian or Spok - Nanak's Ikonkar can accommodate them all. And, if they'd be up to no good to mislead the children of Waheguru, I'll have bit more of that coz journey so far, has been wkd !</p><p></p><p>The day you'll archive pragmatic reasoning the day you'll get an out-of-body excursion with brother Chaz around another galaxy, compliments of the house of Nanak.</p><p></p><p>Love n leave ya - lunch time ! Long live Singh Kings and Prince Kaurs of the Five Alive Paradise</p></blockquote><p></p>
[QUOTE="Original, post: 203026, member: 14400"] Gur Fateh, Veer Ji ! Be my guest ! This was to show that "gurbani" is divine revelation and mystical in places. I used the above verse to show what Nanak was trying to explain to Lalo, [exactly what I'm doing right now], that is, "hey Lalo, it aren't me who's voicing this here verse, voluntarily ? No ! But, Akal Purakh [[B]ਖਸਮ[/B], meaning husband] is himself, speaking through me, directly. I used the word comprehensible to show, hey wait, since this is coming dircet from AP [transcendental, beyond time n space], rationality [mind] and emperical data [senses] are bystanders, this is beyond their remit. What this does, it removes the subjective element of the object in question. Consider the following : [LIST] [*]Waho waho Bani Nirankar hai [Bani is God, 515 SGGSJ] [*]Bani guru, guru hai bani [Bani and Guru are the one and the same 982 SGGSJ] [*]Parbraham Gur nai pha'id [Guru is God, between the 2 is no difference 1142 SGGSJ] [/LIST] The following formula is pretty good: [LIST] [*]God>Guru>Nanak>Word [/LIST] If that'd be correct then it follows, Nanak was the instrument through which the word of God was REVEALED and not inspired. There is a differnce between[B] revelation vs inspiration[/B], that is, where the former's source is[B] always [/B]divine, the latter could sometime be otherwise [agent intervention], thus, rendering it suppostioin; revelation, absolute. NOTE: whether one is Abrahamic or Vedic or Martian or Spok - Nanak's Ikonkar can accommodate them all. And, if they'd be up to no good to mislead the children of Waheguru, I'll have bit more of that coz journey so far, has been wkd ! The day you'll archive pragmatic reasoning the day you'll get an out-of-body excursion with brother Chaz around another galaxy, compliments of the house of Nanak. Love n leave ya - lunch time ! Long live Singh Kings and Prince Kaurs of the Five Alive Paradise [/QUOTE]
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