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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why This Forum Thesedays Is Full Of "saakats" (skeptics And Atheists) ?
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<blockquote data-quote="Tejwant Singh" data-source="post: 203015" data-attributes="member: 138"><p>Chaz Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p>You write:</p><p></p><p></p><p></p><p>I was introduced to the Dodra group in Vancouver in Aug 1988 and fell in love with it because Simran made me high, put me in trance in a transitory manner. I saw many people getting emotional and saw the tears flowing from their eyes which was touching. The only funny thing which I did not do after an hour of Vaheguru chanting was the silent chant because I heard many snoring during that.</p><p></p><p></p><p></p><p>When did I say "I did not say the word waheguru with love"? Why are you making things up? </p><p></p><p>This has nothing to do with Simran. I recite Gurbani with love because it is a Miracle Gro for my love that I cultivate within through Gurbani. But if you mean about the Vaheguru Simran, why would not one do it with love? I am sorry, I have no idea what the premise of your question is.</p><p></p><p></p><p></p><p>The above realisation came in front of me after many months, perhaps I was blinded and high on this drug of trance when I saw the honchos of the group hugging vulnerable emotional women, some of them quite young not in a brotherly fashion.</p><p></p><p></p><p></p><p>I have no idea what your question is above. Please elaborate.</p><p></p><p></p><p></p><p>You seem a bit confused. Let's stick to the topic that you wonderfully started by asking me questions. Now it has stopped making any sense. Your love for your Mum has nothing to do with what is being discussed here.</p><p></p><p></p><p></p><p>LOL . Now, you are trying to be a shrink. When I was in the group, for me everything made sense and I participated in it wholeheartedly, went to the Smagams all over the US and Canada till I found out about their naughty shenanigans of affairs, rapes and jail time. They were taking advantage of the women because of the emotional drain that the Simran environment created. I was shell shocked once, when some women who were not happy in their marriages asked for help. They told them to just do Vaheguru Simran and everything would be OK and which was not.</p><p></p><p> I was also very uncomfortable from the very beginning about their way of hugging each other especially the women. I did hug the men but from day one I did not hug any woman. </p><p></p><p>Any more questions? Please do not hesitate to ask.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 203015, member: 138"] Chaz Singh ji, Guru Fateh. You write: I was introduced to the Dodra group in Vancouver in Aug 1988 and fell in love with it because Simran made me high, put me in trance in a transitory manner. I saw many people getting emotional and saw the tears flowing from their eyes which was touching. The only funny thing which I did not do after an hour of Vaheguru chanting was the silent chant because I heard many snoring during that. When did I say "I did not say the word waheguru with love"? Why are you making things up? This has nothing to do with Simran. I recite Gurbani with love because it is a Miracle Gro for my love that I cultivate within through Gurbani. But if you mean about the Vaheguru Simran, why would not one do it with love? I am sorry, I have no idea what the premise of your question is. The above realisation came in front of me after many months, perhaps I was blinded and high on this drug of trance when I saw the honchos of the group hugging vulnerable emotional women, some of them quite young not in a brotherly fashion. I have no idea what your question is above. Please elaborate. You seem a bit confused. Let's stick to the topic that you wonderfully started by asking me questions. Now it has stopped making any sense. Your love for your Mum has nothing to do with what is being discussed here. LOL . Now, you are trying to be a shrink. When I was in the group, for me everything made sense and I participated in it wholeheartedly, went to the Smagams all over the US and Canada till I found out about their naughty shenanigans of affairs, rapes and jail time. They were taking advantage of the women because of the emotional drain that the Simran environment created. I was shell shocked once, when some women who were not happy in their marriages asked for help. They told them to just do Vaheguru Simran and everything would be OK and which was not. I was also very uncomfortable from the very beginning about their way of hugging each other especially the women. I did hug the men but from day one I did not hug any woman. Any more questions? Please do not hesitate to ask. Tejwant Singh [/QUOTE]
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