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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why This Forum Thesedays Is Full Of "saakats" (skeptics And Atheists) ?
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<blockquote data-quote="Tejwant Singh" data-source="post: 202997" data-attributes="member: 138"><p>JourneyOflife ji,</p><p></p><p>Guru Fateh.</p><p></p><p>I apologise for not making myself clear. Let's start all over, shall we?</p><p></p><p>The following is your post to Harry ji.</p><p></p><p></p><p></p><p>Your above post was based on my post below:</p><p></p><p></p><p></p><p>When asked by me about it, you used the word <strong>reference</strong> rather than<strong> jab</strong>, the word you used in your post to Harry ji.</p><p>Why this change because there is a lot of difference between a <strong>jab</strong> and a <strong>reference</strong> as you know?</p><p></p><p></p><p></p><p>I am also certain that you know the difference between 'hiding', the word you used to paraphrase my thought and 'dwelling', the one used by me.</p><p></p><p>Would you be kind enough to state why this inconsistency between your commenting about my post to Harry ji and the original post from me? You are giving a different message to Harry ji about my post than what I wrote in actuality.In other words, your accusations are based not on my post but on yourself. Can you please explain that?</p><p></p><p>I am sure you have noticed that I used the word <strong>cocoon,</strong> <strong>twice</strong> in expressing my thought. What do you understand by the second one,<strong>"Only dwelling in Gurmat cocoon one may become fortunate for that leap"</strong>?</p><p></p><p>Regarding the use of meditation in the SGGS, Dhian is just one word out of many in Gurmukhi used by the the translator. If you use the search engine of srigranth.org, you will find that dhian is just one of them. The followings words are just a few out of many which are translated into English as Meditation. And all these words mean different things in the SGGS.</p><p>jap,gi▫ān vīcẖār,suraṯ,simrī▫ai,ṯap</p><p></p><p>If our Gurus wanted to talk about meditation, then they would have used just one word rather than so many with different meanings or different words with the same meaning. Don't you think so?</p><p></p><p>Is it possible that none of these words mean meditation but the translator, in this case Sant Singh Khalsa got it all wrong? In case you did not know, I have mentioned here by showing from the SGGS how Sant Singh Khalsa's translation is not only incorrect but rather quite misleading. As you mentioned that you are not fluent in Gurmukhi, then you would not know the difference. This is the reason, I only gave the romanised version of only some of the words used as 'meditation' by the translator from the SGGS,our only Guru.</p><p></p><p>Isn't it dangerous when the wrong/incorrect/misleading message is given by the translators to the people, especially to those who are not fluent in Gurmukhi?</p><p></p><p>Please share your thoughts.</p><p></p><p>Thanks & regards</p><p></p><p>Tejwant Singh</p><p></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong></strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 202997, member: 138"] JourneyOflife ji, Guru Fateh. I apologise for not making myself clear. Let's start all over, shall we? The following is your post to Harry ji. Your above post was based on my post below: When asked by me about it, you used the word [B]reference[/B] rather than[B] jab[/B], the word you used in your post to Harry ji. Why this change because there is a lot of difference between a [B]jab[/B] and a [B]reference[/B] as you know? I am also certain that you know the difference between 'hiding', the word you used to paraphrase my thought and 'dwelling', the one used by me. Would you be kind enough to state why this inconsistency between your commenting about my post to Harry ji and the original post from me? You are giving a different message to Harry ji about my post than what I wrote in actuality.In other words, your accusations are based not on my post but on yourself. Can you please explain that? I am sure you have noticed that I used the word [B]cocoon,[/B] [B]twice[/B] in expressing my thought. What do you understand by the second one,[B]"Only dwelling in Gurmat cocoon one may become fortunate for that leap"[/B]? Regarding the use of meditation in the SGGS, Dhian is just one word out of many in Gurmukhi used by the the translator. If you use the search engine of srigranth.org, you will find that dhian is just one of them. The followings words are just a few out of many which are translated into English as Meditation. And all these words mean different things in the SGGS. jap,gi▫ān vīcẖār,suraṯ,simrī▫ai,ṯap If our Gurus wanted to talk about meditation, then they would have used just one word rather than so many with different meanings or different words with the same meaning. Don't you think so? Is it possible that none of these words mean meditation but the translator, in this case Sant Singh Khalsa got it all wrong? In case you did not know, I have mentioned here by showing from the SGGS how Sant Singh Khalsa's translation is not only incorrect but rather quite misleading. As you mentioned that you are not fluent in Gurmukhi, then you would not know the difference. This is the reason, I only gave the romanised version of only some of the words used as 'meditation' by the translator from the SGGS,our only Guru. Isn't it dangerous when the wrong/incorrect/misleading message is given by the translators to the people, especially to those who are not fluent in Gurmukhi? Please share your thoughts. Thanks & regards Tejwant Singh [B] [/B] [/QUOTE]
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