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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why This Forum Thesedays Is Full Of "saakats" (skeptics And Atheists) ?
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<blockquote data-quote="Original" data-source="post: 202920" data-attributes="member: 14400"><p>Pyara Satsangi ' O Ji [associates of truth]</p><p></p><p>For such a noble an association [Sikh, SPN] and yet so little an understanding ? Come on people, you're connected with the "shabd" and the shabd is <strong>sat</strong>. It is not in what capacity your connected but the fact that you are voluntarily or involuntarily surfing, researching, leisure-zoning, visiting, or indeed participating, renders you an associate of Guru di Bani. And, Bani is God [...waho waho Bani Nirankar hai - Ang 515].</p><p></p><p>That said, here's the metaphysics of it all: Aristotle in his "Physicae Auscultationes" candidly remarks, "so what hinders the different parts of the body from having this merely accidental relation in nature ? Take the teeth for example, grow by necessity, the front ones sharp adapted for cutting and the back grinders for masticating; since they were not made for the sake of this, but it was the result of accident. And, in like manner as to other parts in which there appears to exist an adaptation to an end [teleology]. Where so ever, all things together [part of a whole] happened like as if they were made for the sake of something, these were preserved, having been appropriately constituted by an internal spontaneity [Karta Purakh- creative energy] and whatsoever things were not thus constituted, perished and still perish".</p><p></p><p>We are all missionaries and not adversaries, missionaries of the "word" and the word is good, beautiful and just - God of Nanak, <span style="color: #ff0080">Ikonkar</span>. So whether AP gets you to be an atheist or an antagonist is of little value but the fact that it gets you on this forum is most seriously a consideration of want and wear.</p><p></p><p>As for you IG - you've such a serene disposition, not knowing yet aspiring, O' how beautiful a state for the maker to mould you to better extract from you seva, of form n substance alone AP knows, that in itself is a state of being and being at the "right place at the right time" is what Gur Ghar calls Gur Prasad, meaning SPN. Hold on in there, you'll be the next Pythia [jovial mood].</p><p></p><p>The beauty in all this is - we're together and Guru [word] G is with us - ferrying us home [teeth above, Aristotle] for some us are <strong>grinders</strong>, while others are <strong>winders</strong> and <strong>blinders</strong> - perfect bunch for a gate gourmet treat.</p><p></p><p>Enjoy the day !</p></blockquote><p></p>
[QUOTE="Original, post: 202920, member: 14400"] Pyara Satsangi ' O Ji [associates of truth] For such a noble an association [Sikh, SPN] and yet so little an understanding ? Come on people, you're connected with the "shabd" and the shabd is [B]sat[/B]. It is not in what capacity your connected but the fact that you are voluntarily or involuntarily surfing, researching, leisure-zoning, visiting, or indeed participating, renders you an associate of Guru di Bani. And, Bani is God [...waho waho Bani Nirankar hai - Ang 515]. That said, here's the metaphysics of it all: Aristotle in his "Physicae Auscultationes" candidly remarks, "so what hinders the different parts of the body from having this merely accidental relation in nature ? Take the teeth for example, grow by necessity, the front ones sharp adapted for cutting and the back grinders for masticating; since they were not made for the sake of this, but it was the result of accident. And, in like manner as to other parts in which there appears to exist an adaptation to an end [teleology]. Where so ever, all things together [part of a whole] happened like as if they were made for the sake of something, these were preserved, having been appropriately constituted by an internal spontaneity [Karta Purakh- creative energy] and whatsoever things were not thus constituted, perished and still perish". We are all missionaries and not adversaries, missionaries of the "word" and the word is good, beautiful and just - God of Nanak, [COLOR=#ff0080]Ikonkar[/COLOR]. So whether AP gets you to be an atheist or an antagonist is of little value but the fact that it gets you on this forum is most seriously a consideration of want and wear. As for you IG - you've such a serene disposition, not knowing yet aspiring, O' how beautiful a state for the maker to mould you to better extract from you seva, of form n substance alone AP knows, that in itself is a state of being and being at the "right place at the right time" is what Gur Ghar calls Gur Prasad, meaning SPN. Hold on in there, you'll be the next Pythia [jovial mood]. The beauty in all this is - we're together and Guru [word] G is with us - ferrying us home [teeth above, Aristotle] for some us are [B]grinders[/B], while others are [B]winders[/B] and [B]blinders[/B] - perfect bunch for a gate gourmet treat. Enjoy the day ! [/QUOTE]
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Why This Forum Thesedays Is Full Of "saakats" (skeptics And Atheists) ?
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