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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
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Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
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Gurbani (728-750)
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Gurbani (795-831)
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Chhant (843-848)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
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Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
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Anjulian (1019-1020)
Solhe (1020-1033)
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ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Why Is The Law Of Karma Rejected?
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<blockquote data-quote="spnadmin" data-source="post: 178922" data-attributes="member: 35"><p>Guru Nanak's bani that refers to Babar is sometimes called Babarbani :sippingcoffee: These hymns are located in several places in Sri Guru Granth Sahib Ji. I am copying only the last one. What has always drawn me to Guru Nanak? He calls murder murder, and a city of corpses is a city of corpses, and a ghastly "affair " is a ghastly "affair," without evasion. And though the corpse be torn to pieces, memories of injustice are not forgotten. In the hukam of Akaal Purakh injustice will be righted again. Without mention of 84 lak joon or cleansing of karmas, we hear a clear message that humans must want to set their moral record straight in the here and now. Wish I could put that better. Maybe next time.</p><p></p><p>Ang 723 Please forgive any mishaps of translation. The point is clear enough.</p><p></p><p>ਖੂਨ ਕੇ ਸੋਹਿਲੇ ਗਾਵੀਅਹਿ ਨਾਨਕ ਰਤੁ ਕਾ ਕੁੰਗੂ ਪਾਇ ਵੇ ਲਾਲੋ ॥੧</p><p></p><p>Kẖūn ke sohile gavī▫ah Nānak raṯ kā kungū pā▫e ve lālo. ||1||</p><p></p><p>Nanak, the eulogies of murder are sung, and the saffron of blood is sprinkled, O Lalo.</p><p></p><p></p><p>ਸਾਹਿਬ ਕੇ ਗੁਣ ਨਾਨਕੁ ਗਾਵੈ ਮਾਸ ਪੁਰੀ ਵਿਚਿ ਆਖੁ ਮਸੋਲਾ ॥</p><p></p><p>Sāhib ke guṇ Nānak gāvai mās purī vicẖ ākẖ masolā.</p><p></p><p>Nanak sings the glories of the Lord in the city of corpses and mentions this affair.</p><p></p><p></p><p>ਜਿਨਿ ਉਪਾਈ ਰੰਗਿ ਰਵਾਈ ਬੈਠਾ ਵੇਖੈ ਵਖਿ ਇਕੇਲਾ ॥</p><p></p><p>जिनि उपाई रंगि रवाई बैठा वेखै वखि इकेला ॥</p><p></p><p>Jin upā▫ī rang ravā▫ī baiṯẖā vekẖai vakẖ ikelā.</p><p></p><p>He, who has made the mortals and attached them to pleasures, sits apart and alone, and beholds them.</p><p></p><p></p><p>ਸਚਾ ਸੋ ਸਾਹਿਬੁ ਸਚੁ ਤਪਾਵਸੁ ਸਚੜਾ ਨਿਆਉ ਕਰੇਗੁ ਮਸੋਲਾ ॥</p><p></p><p>Sacẖā so sāhib sacẖ ṯapāvas sacẖṛā ni▫ā▫o kareg masolā.</p><p></p><p>He, the Lord is true, true is His decision, and He issues command based on true justice.</p><p></p><p></p><p>ਕਾਇਆ ਕਪੜੁ ਟੁਕੁ ਟੁਕੁ ਹੋਸੀ ਹਿਦੁਸਤਾਨੁ ਸਮਾਲਸੀ ਬੋਲਾ ॥</p><p></p><p>Kā▫i▫ā kapaṛ tuk tuk hosī hinḏusaṯān samālsī bolā.</p><p></p><p>The body cloth shall be torn into pieces and shreds. The shall Hindustan remember my word.</p><p></p><p></p><p>ਆਵਨਿ ਅਠਤਰੈ ਜਾਨਿ ਸਤਾਨਵੈ ਹੋਰੁ ਭੀ ਉਠਸੀ ਮਰਦ ਕਾ ਚੇਲਾ ॥</p><p></p><p>Āvan aṯẖ▫ṯarai jān saṯānvai hor bẖī uṯẖsī maraḏ kā cẖelā.</p><p></p><p>Coming in seventy eight (Vikram), they (the Mughals) shall depart in ninety seven and then another disciple of brave Man shall arise.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 178922, member: 35"] Guru Nanak's bani that refers to Babar is sometimes called Babarbani :sippingcoffee: These hymns are located in several places in Sri Guru Granth Sahib Ji. I am copying only the last one. What has always drawn me to Guru Nanak? He calls murder murder, and a city of corpses is a city of corpses, and a ghastly "affair " is a ghastly "affair," without evasion. And though the corpse be torn to pieces, memories of injustice are not forgotten. In the hukam of Akaal Purakh injustice will be righted again. Without mention of 84 lak joon or cleansing of karmas, we hear a clear message that humans must want to set their moral record straight in the here and now. Wish I could put that better. Maybe next time. Ang 723 Please forgive any mishaps of translation. The point is clear enough. ਖੂਨ ਕੇ ਸੋਹਿਲੇ ਗਾਵੀਅਹਿ ਨਾਨਕ ਰਤੁ ਕਾ ਕੁੰਗੂ ਪਾਇ ਵੇ ਲਾਲੋ ॥੧ Kẖūn ke sohile gavī▫ah Nānak raṯ kā kungū pā▫e ve lālo. ||1|| Nanak, the eulogies of murder are sung, and the saffron of blood is sprinkled, O Lalo. ਸਾਹਿਬ ਕੇ ਗੁਣ ਨਾਨਕੁ ਗਾਵੈ ਮਾਸ ਪੁਰੀ ਵਿਚਿ ਆਖੁ ਮਸੋਲਾ ॥ Sāhib ke guṇ Nānak gāvai mās purī vicẖ ākẖ masolā. Nanak sings the glories of the Lord in the city of corpses and mentions this affair. ਜਿਨਿ ਉਪਾਈ ਰੰਗਿ ਰਵਾਈ ਬੈਠਾ ਵੇਖੈ ਵਖਿ ਇਕੇਲਾ ॥ जिनि उपाई रंगि रवाई बैठा वेखै वखि इकेला ॥ Jin upā▫ī rang ravā▫ī baiṯẖā vekẖai vakẖ ikelā. He, who has made the mortals and attached them to pleasures, sits apart and alone, and beholds them. ਸਚਾ ਸੋ ਸਾਹਿਬੁ ਸਚੁ ਤਪਾਵਸੁ ਸਚੜਾ ਨਿਆਉ ਕਰੇਗੁ ਮਸੋਲਾ ॥ Sacẖā so sāhib sacẖ ṯapāvas sacẖṛā ni▫ā▫o kareg masolā. He, the Lord is true, true is His decision, and He issues command based on true justice. ਕਾਇਆ ਕਪੜੁ ਟੁਕੁ ਟੁਕੁ ਹੋਸੀ ਹਿਦੁਸਤਾਨੁ ਸਮਾਲਸੀ ਬੋਲਾ ॥ Kā▫i▫ā kapaṛ tuk tuk hosī hinḏusaṯān samālsī bolā. The body cloth shall be torn into pieces and shreds. The shall Hindustan remember my word. ਆਵਨਿ ਅਠਤਰੈ ਜਾਨਿ ਸਤਾਨਵੈ ਹੋਰੁ ਭੀ ਉਠਸੀ ਮਰਦ ਕਾ ਚੇਲਾ ॥ Āvan aṯẖ▫ṯarai jān saṯānvai hor bẖī uṯẖsī maraḏ kā cẖelā. Coming in seventy eight (Vikram), they (the Mughals) shall depart in ninety seven and then another disciple of brave Man shall arise. [/QUOTE]
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Why Is The Law Of Karma Rejected?
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