☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Why Do Sikhs Look Down On Other Religions?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="lotus lion" data-source="post: 100905" data-attributes="member: 5620"><p><strong><u>Sikh Dharma</u></strong></p><p> </p><p>Re the Dharmic aspect, I actually believe that far from having an attitude of superiority, we wish the whole of mankind Love and Kindness and is infact where the Sikhs obtain their deep sense of duty and morality towards everyone.</p><p> </p><p>I am not sure if you have ever been to a Gurdwara, but once the Ardas is done, it is closes with: </p><p> </p><p><em>"Naanak naam charhdee kalaa, tayray bhaanay Sarbaht dah Phahla" - Nanak, let the Naam keep me in ever an ascending sprit, and <strong><u>let the whole of mankind be blessed."</u></strong></em></p><p> </p><p>Sources:</p><p><a href="http://www.sikhiwiki.org/index.php?title=Ardas" target="_blank">Ardas - SikhiWiki, free Sikh encyclopedia.</a></p><p><a href="http://www.sikhiwiki.org/index.php/Sarbaht_dah_Phahla" target="_blank">Sarbat da bhala - SikhiWiki, free Sikh encyclopedia.</a></p><p> </p><p>Quotes attributed to the Final Sikh Guru, Guru Gobind Singh include:</p><p> </p><p><strong><u>"Recognize the whole human race as one"</u></strong></p><p> </p><p>Source: Akal Ustat</p><p> </p><p>It goes without say that everyone - Sikh, Hindu, Buddhist, Christian Muslim or even if one has no Dharma - is allowed to enter the Gurdwara and partake in the Langar - The distribution of Food.</p><p> </p><p><em>"The <strong><u>Langar</u></strong> or free kitchen was started by the first Sikh Guru, Guru Nanak Dev Ji. It is designed to <strong><u>uphold the principle of equality</u></strong> between all people of the world <strong><u>regardless of religion, caste, colour, creed, age, gender or social status.</u></strong> In addition to the ideals of equality, the tradition of Langar expresses the ethics of sharing, community, inclusiveness and oneness of all humankind. "..the Light of God is in all hearts." (sggs 282) </em></p><p><em>For the first time in history, Guruji designed an institution in which <strong><u>all people would sit on the floor together, as equals,</u></strong> to eat the same simple food. It is here that all people <strong><u>high or low, rich or poor, male or female,</u></strong> all sit in the same pangat(literally "row" or "line") to share and enjoy the food together."</em> </p><p> </p><p>Source: <a href="http://www.sikhiwiki.org/index.php/Langar" target="_blank">Langar - SikhiWiki, free Sikh encyclopedia.</a></p><p> </p><p>From the Guru Granth Sahib, quotes of interest would be:</p><p> </p><p><em>"The entire universe is made of the same clay.</em></p><p><em>The Potter has shaped it into all sorts of vessels. ||3||</em></p><p><em>The five elements join together, to make up the form of the human body.</em></p><p><em><strong><u>Who can say which is less, and which is more? ||4||"</u></strong></em></p><p> </p><p>Guru Granth Sahib Ang 1127</p><p> </p><p>As well as:</p><p> </p><p><em>"If I am pleasing to Him, then that is my pilgrimage and cleansing bath. Without pleasing Him, what good are ritual cleansings? </em></p><p><em>I gaze upon all the created beings: without the karma of good actions, what are they given to receive? </em></p><p><em>Within the mind are gems, jewels and rubies, if you listen to the Guru's Teachings, even once. </em></p><p><em>The Guru has given me this one understanding: </em></p><p><em><strong><u>there is only the One, the Giver of all souls. May I never forget Him! ||6||" </u></strong></em></p><p> </p><p>Guru Granth Sahib Ang 2</p><p> </p><p>Thanks,</p><p> </p><p>Lotus</p></blockquote><p></p>
[QUOTE="lotus lion, post: 100905, member: 5620"] [B][U]Sikh Dharma[/U][/B] Re the Dharmic aspect, I actually believe that far from having an attitude of superiority, we wish the whole of mankind Love and Kindness and is infact where the Sikhs obtain their deep sense of duty and morality towards everyone. I am not sure if you have ever been to a Gurdwara, but once the Ardas is done, it is closes with: [I]"Naanak naam charhdee kalaa, tayray bhaanay Sarbaht dah Phahla" - Nanak, let the Naam keep me in ever an ascending sprit, and [B][U]let the whole of mankind be blessed."[/U][/B][/I] Sources: [URL="http://www.sikhiwiki.org/index.php?title=Ardas"]Ardas - SikhiWiki, free Sikh encyclopedia.[/URL] [URL="http://www.sikhiwiki.org/index.php/Sarbaht_dah_Phahla"]Sarbat da bhala - SikhiWiki, free Sikh encyclopedia.[/URL] Quotes attributed to the Final Sikh Guru, Guru Gobind Singh include: [B][U]"Recognize the whole human race as one"[/U][/B] Source: Akal Ustat It goes without say that everyone - Sikh, Hindu, Buddhist, Christian Muslim or even if one has no Dharma - is allowed to enter the Gurdwara and partake in the Langar - The distribution of Food. [I]"The [B][U]Langar[/U][/B] or free kitchen was started by the first Sikh Guru, Guru Nanak Dev Ji. It is designed to [B][U]uphold the principle of equality[/U][/B] between all people of the world [B][U]regardless of religion, caste, colour, creed, age, gender or social status.[/U][/B] In addition to the ideals of equality, the tradition of Langar expresses the ethics of sharing, community, inclusiveness and oneness of all humankind. "..the Light of God is in all hearts." (sggs 282) [/I] [I]For the first time in history, Guruji designed an institution in which [B][U]all people would sit on the floor together, as equals,[/U][/B] to eat the same simple food. It is here that all people [B][U]high or low, rich or poor, male or female,[/U][/B] all sit in the same pangat(literally "row" or "line") to share and enjoy the food together."[/I] Source: [URL="http://www.sikhiwiki.org/index.php/Langar"]Langar - SikhiWiki, free Sikh encyclopedia.[/URL] From the Guru Granth Sahib, quotes of interest would be: [I]"The entire universe is made of the same clay.[/I] [I]The Potter has shaped it into all sorts of vessels. ||3||[/I] [I]The five elements join together, to make up the form of the human body.[/I] [I][B][U]Who can say which is less, and which is more? ||4||"[/U][/B][/I] Guru Granth Sahib Ang 1127 As well as: [I]"If I am pleasing to Him, then that is my pilgrimage and cleansing bath. Without pleasing Him, what good are ritual cleansings? [/I] [I]I gaze upon all the created beings: without the karma of good actions, what are they given to receive? [/I] [I]Within the mind are gems, jewels and rubies, if you listen to the Guru's Teachings, even once. [/I] [I]The Guru has given me this one understanding: [/I] [I][B][U]there is only the One, the Giver of all souls. May I never forget Him! ||6||" [/U][/B][/I] Guru Granth Sahib Ang 2 Thanks, Lotus [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Why Do Sikhs Look Down On Other Religions?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top