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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Why Do Sikhs Look Down On Other Religions?
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<blockquote data-quote="Questioner" data-source="post: 100770" data-attributes="member: 8510"><p>Once again <strong>you</strong> have failed to make <strong>any</strong> point. i'm asking a question which for some reason u keep avoiding. I rephrased my question so i wouldn't have to go through all this. The question is <strong>can a person from one religion tell another person how to follow their religion?</strong></p><p></p><p><strong>You have falied to give the page number and explain under what context Dr. IJ Singh is talking about.</strong></p><p>page 169, the context is apparent in the chapters title, "On Death and Dying." (its supposed to be a Sikh views on death in comparison with other religions - its hardly a comparison though, just deceitful misinformation)</p><p><strong></strong></p><p><strong>Talking about other religions is not a slander.</strong></p><p>Totally agree. But, it's not the act of speech itself that is slanderous, it's the meaning behind the words. the context in which the words are presented. Actually, <strong>Libel</strong> is the word i need, not <strong>slander</strong>. if u dont know what it means heres a quick definition from wikipedia,</p><p><strong>"slander</strong> (for spoken words) <strong>libel</strong> (for written) is the communication of a statement that makes a claim, expressly stated or implied to be factual, that may give an individual, business, product, group, government or nation a negative image. It is usually, but not always a requirement that this claim be false and that the publication is communicated to someone other than the person/group defamed."</p><p></p><p><strong></strong></p><p><strong>It would help if you elaborated yourselves with various examples from different sources.</strong></p><p><strong>Please give various examples, historical events to prove your point. </strong></p><p>lets see what u got first. if ur answer is worthy of any deep thought i might show u some more sources. But till then answer my question. the source i have laid out above needs adressing first. is this a respectful, informative expression of other peoples religion?</p><p></p><p><strong>What makes you conclude that <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikhs</a> look down on other religions?</strong></p><p>I ask the question not from a conclusive stand point but purely from an observational view which is the result of books like the doctors. Its just one example though. theres an accumulation of misinformed people slandering all over the place, from books to radio, to T.V to internet. Is this slandering justified or is it just some saps on the loose? <strong>can a person from one religion tell another person how to follow their religion?</strong></p><p></p><p>Looking forward to your elaborating your viewpoint.</p><p></p><p>Regards</p><p></p><p>?</p></blockquote><p></p>
[QUOTE="Questioner, post: 100770, member: 8510"] Once again [B]you[/B] have failed to make [B]any[/B] point. i'm asking a question which for some reason u keep avoiding. I rephrased my question so i wouldn't have to go through all this. The question is [B]can a person from one religion tell another person how to follow their religion?[/B] [B]You have falied to give the page number and explain under what context Dr. IJ Singh is talking about.[/B] page 169, the context is apparent in the chapters title, "On Death and Dying." (its supposed to be a Sikh views on death in comparison with other religions - its hardly a comparison though, just deceitful misinformation) [B] Talking about other religions is not a slander.[/B] Totally agree. But, it's not the act of speech itself that is slanderous, it's the meaning behind the words. the context in which the words are presented. Actually, [B]Libel[/B] is the word i need, not [B]slander[/B]. if u dont know what it means heres a quick definition from wikipedia, [B]"slander[/B] (for spoken words) [B]libel[/B] (for written) is the communication of a statement that makes a claim, expressly stated or implied to be factual, that may give an individual, business, product, group, government or nation a negative image. It is usually, but not always a requirement that this claim be false and that the publication is communicated to someone other than the person/group defamed." [B] It would help if you elaborated yourselves with various examples from different sources.[/B] [B]Please give various examples, historical events to prove your point. [/B] lets see what u got first. if ur answer is worthy of any deep thought i might show u some more sources. But till then answer my question. the source i have laid out above needs adressing first. is this a respectful, informative expression of other peoples religion? [B]What makes you conclude that [URL="http://www.sikhphilosophy.net/sikh/"]Sikhs[/URL] look down on other religions?[/B] I ask the question not from a conclusive stand point but purely from an observational view which is the result of books like the doctors. Its just one example though. theres an accumulation of misinformed people slandering all over the place, from books to radio, to T.V to internet. Is this slandering justified or is it just some saps on the loose? [B]can a person from one religion tell another person how to follow their religion?[/B] Looking forward to your elaborating your viewpoint. Regards ? [/QUOTE]
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Why Do Sikhs Look Down On Other Religions?
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