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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Do Bad Things Happen To Good People?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 109693" data-attributes="member: 189"><p>One can go on.."explaining.." till the cows jump over the moon...you see Gautama Buddha questioned the very same questions 2500 years ago....</p><p>The POtter makes the vessels...All of which go through the "burning process"..BUT once OUT...some end up on shelves as DISPLAY ITEMS..admired and gawked at....in the houses of the super rich..lying on expensive displays, art galleries as exhibits..in airconditioned comfort all their "life"...some end up as MILK POTS..HONEY POTS...being filled with "Amrit"....all their "life"....others end up as the COOKING POTS..on the Burning Fire..every single day in and day out getting roasted..scrubbed..until they break and end up as Clay..once more in the Potters Hands to be remade into POTS again...</p><p>The "Potter" just made them all..He didnt decide which pot will end as what..display, milk carrier, or cooking pot...its all a GREAT PLAY..His Tamasha..His World...the GM Factory just rpoduces the Ford Mustang...the factory/sales dont choose the owner..he could be aglamorous rich who usess the car just for show..or abank robber who is going to use it to rob and kill..or ateenager who is going to keep ramming its engine and drag race it to oblivion..who "decides"..and WHY ??</p><p>Humans arribve on this EARTH as...off a production line...each going his/her own way..IF we can HELP others..Help them..if we cant..then thats just the way it is....each one is responsible for his /her OWN LIFE and responsibilities...when Guru nanak ji saw the awful and wanton destruction of Emnabad by the invading forces of babar the Mughal..He wrote..Aitee maar payee kurlanneh..tein kee dard na iayah...Such wanton destruction occured oh Creator..didnt you feel the pain ?? IF it was two equals..it would be somewhat understandable..but this was a case of a wild wolf being set free on a herd of docile sheep !!..Babbar destroyed and burnt the entire cities..even birds were slaughtered...Guru nanak ji was one of thsoie IMPRISONED by the Babar Forces...</p><p>ALL thsi PLAY/DRAMA is beyond us..we do what we can..!! Bhagat Puran Singh of Pingalwara..Mother Theresa..each of US are Bhagats and Therasas in our own RIGHT..IF we take the responsibility..IF we sit by our computers and MOAN..why this and why that.....NOTHING HAPPENS..except the child with malaria dies...while we were moaning..and not RUSHING to the nearest Pharamcy to get Quinine..When Bhagat found the one armed, one legged pingala lying on the street..he immediately BENT DOWN AND CARRIED HIM UP and kept him around his neck like the GARLAND of flowers..He was not responsible to carry each and every pingalla all over the world..he did what he COULD. Thats ENOUGH. IF Each of US take that Single Step..the World will become a better palce INSTANTLY...:whisling::whisling::whisling::whisling::whisling::whisling:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 109693, member: 189"] One can go on.."explaining.." till the cows jump over the moon...you see Gautama Buddha questioned the very same questions 2500 years ago.... The POtter makes the vessels...All of which go through the "burning process"..BUT once OUT...some end up on shelves as DISPLAY ITEMS..admired and gawked at....in the houses of the super rich..lying on expensive displays, art galleries as exhibits..in airconditioned comfort all their "life"...some end up as MILK POTS..HONEY POTS...being filled with "Amrit"....all their "life"....others end up as the COOKING POTS..on the Burning Fire..every single day in and day out getting roasted..scrubbed..until they break and end up as Clay..once more in the Potters Hands to be remade into POTS again... The "Potter" just made them all..He didnt decide which pot will end as what..display, milk carrier, or cooking pot...its all a GREAT PLAY..His Tamasha..His World...the GM Factory just rpoduces the Ford Mustang...the factory/sales dont choose the owner..he could be aglamorous rich who usess the car just for show..or abank robber who is going to use it to rob and kill..or ateenager who is going to keep ramming its engine and drag race it to oblivion..who "decides"..and WHY ?? Humans arribve on this EARTH as...off a production line...each going his/her own way..IF we can HELP others..Help them..if we cant..then thats just the way it is....each one is responsible for his /her OWN LIFE and responsibilities...when Guru nanak ji saw the awful and wanton destruction of Emnabad by the invading forces of babar the Mughal..He wrote..Aitee maar payee kurlanneh..tein kee dard na iayah...Such wanton destruction occured oh Creator..didnt you feel the pain ?? IF it was two equals..it would be somewhat understandable..but this was a case of a wild wolf being set free on a herd of docile sheep !!..Babbar destroyed and burnt the entire cities..even birds were slaughtered...Guru nanak ji was one of thsoie IMPRISONED by the Babar Forces... ALL thsi PLAY/DRAMA is beyond us..we do what we can..!! Bhagat Puran Singh of Pingalwara..Mother Theresa..each of US are Bhagats and Therasas in our own RIGHT..IF we take the responsibility..IF we sit by our computers and MOAN..why this and why that.....NOTHING HAPPENS..except the child with malaria dies...while we were moaning..and not RUSHING to the nearest Pharamcy to get Quinine..When Bhagat found the one armed, one legged pingala lying on the street..he immediately BENT DOWN AND CARRIED HIM UP and kept him around his neck like the GARLAND of flowers..He was not responsible to carry each and every pingalla all over the world..he did what he COULD. Thats ENOUGH. IF Each of US take that Single Step..the World will become a better palce INSTANTLY...:whisling::whisling::whisling::whisling::whisling::whisling: [/QUOTE]
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Why Do Bad Things Happen To Good People?
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