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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Did God Give Us Personalities If He Has None Himself?
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<blockquote data-quote="JimRinX" data-source="post: 153295" data-attributes="member: 6872"><p>Aaaaah, you just hiit upon the very heart of why I've become atrracted to Sikhism - despite your slightly fanatical infatuation with being "other", and the reprecussions that have affected, and are affecting, the World at Large......but that's Politics.</p><p>God, with whom I've 'Communed' does not, indeed, have a "personality" as we perceive them, it is simply Too "Vast" - though, as usual, I find that Mortal Words, which may be ideal for describing Mortal Experiences, are doing a Very Poor job of relating the obsequeous ineffibility of the Greatest Guru.</p><p>I do have One Point To Make.</p><p>We are ALL of God - the Same God, no matter how we portray it, what we call ourselves, etc..</p><p>I would be sinning against the Greatest Guru if I did not tell you it's very disappointed with this kind of talk: especially from Sikhs!!!</p><p>Why? Because You, and the Sufi, COULD prevent a Global Nuclear Winter, that's why!</p><p>But you want to be "special" and "apart" - "Better", even; in your minds, at least; and, in this, you betray your Own Beliefs.</p><p>You were once a force for Positive Change, Sikhi - now you're wrapped up in ablanket of faux nationalism; Maya & Mara, doing Shivas dirty work.</p><p>Because God revealed to me the nature of that which divides us - the how's and why's of how our various beliefs strayed from the Dharma, and thus became a Tool for those Evil Ones who would bring us into Conflict with One Another - Hear My Words, O Sikhi!</p><p>You are beloved, by God - but so is the misguided (by Caste, Racism/Fascism, etc.) Hindu, the Well-Meaning (but misled) Taliban, the Decent Pashtu and Righteous Tajik, even the Portland Political Activist/Fool On The Hill/Guy who spends a lot of time under a tree or in a cave......</p><p>Guru Nanak tasted this Wisdom - I see it in The Words of teh Guru Granth Sahib.....I urge you to meditate upon my critique; or you're blowing another chance to fulfill Your Destiny - which is to Unite; and you can't Unite, when you want to divide yourself from these perceived 'others'!!!</p><p>In the Greatest Gurus "....eyes, that are not eyes.....," THERE ARE NO OTHERS!!!:blueturban:</p></blockquote><p></p>
[QUOTE="JimRinX, post: 153295, member: 6872"] Aaaaah, you just hiit upon the very heart of why I've become atrracted to Sikhism - despite your slightly fanatical infatuation with being "other", and the reprecussions that have affected, and are affecting, the World at Large......but that's Politics. God, with whom I've 'Communed' does not, indeed, have a "personality" as we perceive them, it is simply Too "Vast" - though, as usual, I find that Mortal Words, which may be ideal for describing Mortal Experiences, are doing a Very Poor job of relating the obsequeous ineffibility of the Greatest Guru. I do have One Point To Make. We are ALL of God - the Same God, no matter how we portray it, what we call ourselves, etc.. I would be sinning against the Greatest Guru if I did not tell you it's very disappointed with this kind of talk: especially from Sikhs!!! Why? Because You, and the Sufi, COULD prevent a Global Nuclear Winter, that's why! But you want to be "special" and "apart" - "Better", even; in your minds, at least; and, in this, you betray your Own Beliefs. You were once a force for Positive Change, Sikhi - now you're wrapped up in ablanket of faux nationalism; Maya & Mara, doing Shivas dirty work. Because God revealed to me the nature of that which divides us - the how's and why's of how our various beliefs strayed from the Dharma, and thus became a Tool for those Evil Ones who would bring us into Conflict with One Another - Hear My Words, O Sikhi! You are beloved, by God - but so is the misguided (by Caste, Racism/Fascism, etc.) Hindu, the Well-Meaning (but misled) Taliban, the Decent Pashtu and Righteous Tajik, even the Portland Political Activist/Fool On The Hill/Guy who spends a lot of time under a tree or in a cave...... Guru Nanak tasted this Wisdom - I see it in The Words of teh Guru Granth Sahib.....I urge you to meditate upon my critique; or you're blowing another chance to fulfill Your Destiny - which is to Unite; and you can't Unite, when you want to divide yourself from these perceived 'others'!!! In the Greatest Gurus "....eyes, that are not eyes.....," THERE ARE NO OTHERS!!!:blueturban: [/QUOTE]
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